The Scriptorium · translations
| Work | Author | Passages | Words | Commentary | Status |
|---|---|---|---|---|---|
| Other382 works | |||||
201 This homily on the Ascension of Christ, attributed to Gregory of Nyssa (died c. 395 CE), is a festal sermon likely delivered in the 380s–390s. Its Greek title, Εἰς τὴν ἀ… | Gregory of Nyssa | 5 | 1,209 | 28 8 kinds | machine-draft |
202 This homily by John Chrysostom, 'In ascensionem domini nostri Jesu Christi,' is a festal oration for the Feast of the Ascension, celebrating Christ's bodily assumption i… | John Chrysostom | 19 | 5,097 | 109 8 kinds | machine-draft |
203 This homily, titled 'In assumptionem domini' and attributed to John Chrysostom, survives only in later manuscripts and is widely considered spurious by modern scholarshi… | John Chrysostom | 5 | 1,099 | 30 8 kinds | machine-draft |
204 This homily, titled 'On the Assumption of Our Lord Jesus Christ,' is attributed to John Chrysostom but is of uncertain authorship, likely dating from the 5th–6th century… | John Chrysostom | 4 | 1,116 | 24 7 kinds | machine-draft |
205 In Bonum patricium is a panegyric poem in iambic trimeter by the Byzantine court poet and deacon George of Pisidia (Georges Pisides), praising the patrician and deputy B… | Georges Pisides | 5 | 1,239 | 30 8 kinds | machine-draft |
206 This homily by John Chrysostom is a rhetorical encomium on the centurion mentioned in Matthew 8:5–13, blending praise of the centurion’s faith with anti-Jewish polemic t… | John Chrysostom | 10 | 2,767 | 59 8 kinds | machine-draft |
207 In Christi ascensionem is a Greek homily on the Ascension attributed to John Chrysostom, likely delivered in Antioch in the late 4th century (c. 386–397). The text survi… | John Chrysostom | 3 | 680 | 18 6 kinds | machine-draft |
208 John Chrysostom's homily 'In Christi natalem' is a Greek sermon for the feast of the Nativity, traditionally dated to 386 or 388 but lacking secure external evidence. Th… | John Chrysostom | 3 | 654 | 18 8 kinds | machine-draft |
209 John Chrysostom's homily 'In Christi natalem diem' is one of the earliest Eastern witnesses to the celebration of Christmas on 25 December, likely delivered in Antioch i… | John Chrysostom | 6 | 1,432 | 34 8 kinds | machine-draft |
210 This homily on the Conception of John the Baptist, attributed to Hesychius of Jerusalem (d. after 450), celebrates the Forerunner's prenatal prophetic activity. It likel… | Hesychius | 19 | 5,108 | 114 8 kinds | machine-draft |
211 This work is a speech by Gregory of Nazianzus for the consecration of Eulalius as bishop of Doara. It belongs to Gregory's corpus of orations, likely delivered in the la… | Gregory of Nazianzus | 3 | 804 | 18 6 kinds | machine-draft |
212 This work is a homily by John Chrysostom on the parable of the ten virgins (Matthew 25:1–13), delivered in a liturgical setting. Chrysostom blends moral exhortation with… | John Chrysostom | 10 | 2,470 | 58 8 kinds | machine-draft |
213 This homily, attributed to John Chrysostom, commemorates the beheading of John the Baptist, a feast celebrated on August 29 in Byzantine liturgy. The text survives in mu… | John Chrysostom | 10 | 2,709 | 58 8 kinds | machine-draft |
214 This work is a homily by John Chrysostom on Paul's phrase 'Nolo vos ignorare' (1 Cor 11:3), exemplifying his exegetical style of direct address, moral exhortation, and c… | John Chrysostom | 23 | 6,119 | 132 8 kinds | machine-draft |
215 This work, attributed to John Chrysostom (c. 347–407), is a homily on the Pauline dictum that heresies must exist. Likely dating to his Antiochene period (c. 386–397) or… | John Chrysostom | 18 | 4,432 | 104 8 kinds | machine-draft |
216 This homily, attributed to Gregory of Nyssa (c. 335–c. 395), was delivered on the Feast of the Lights (Epiphany, 6 January) in the late fourth century. Gregory addresses… | Gregory of Nyssa | 22 | 5,556 | 131 8 kinds | machine-draft |
217 This homily, traditionally attributed to John Chrysostom (c. 347–407), celebrates the feast of Christ's nativity. It reflects the late fourth-century introduction of Chr… | John Chrysostom | 23 | 5,877 | 135 9 kinds | machine-draft |
218 This homily for Holy Saturday, attributed to Amphilochius of Iconium, employs typological exegesis to present Old Testament figures as prefigurations of Christ’s resurre… | Amphilochius Iconiensis | 4 | 1,078 | 24 8 kinds | machine-draft |
219 This homiletic or catechetical piece on the twelve apostles, attributed to John Chrysostom, is liturgical and parenetic in register, not historical or biographical. It s… | John Chrysostom | 5 | 1,199 | 30 7 kinds | machine-draft |
220 In ebriosos (On Drunkenness) is a homily or treatise attributed to Basil of Caesarea (c. 330–379), likely composed after his episcopal consecration in 370. The work addr… | Basilius Caesariensis | 16 | 3,978 | 93 8 kinds | machine-draft |
221 In Eliam prophetam is a Greek homily attributed to John Chrysostom, likely delivered in Antioch during his presbyterate (c. 386–397). The sermon presents the prophet Eli… | John Chrysostom | 9 | 2,342 | 54 8 kinds | machine-draft |
222 This anonymous series of twelve homilies on Paul's Epistle to the Colossians offers exegetical and moral commentary, likely delivered in a liturgical setting. The work c… | Anonymous | 182 | 53,092 | 1063 9 kinds | machine-draft |
223 This work, attributed to John Chrysostom, combines a homily on an evangelical saying with a treatise on virginity, reflecting his pastoral and ascetic concerns. The text… | John Chrysostom | 17 | 4,032 | 101 8 kinds | machine-draft |
224 This homily, attributed to John Chrysostom, celebrates the Feast of the Exaltation of the Cross. It employs a series of rhetorical contrasts—sailors, travelers, the sick… | John Chrysostom | 10 | 2,320 | 59 8 kinds | machine-draft |
225 In filium viduae is a homily or moral exhortation attributed to John Chrysostom, addressed to a widow's son. The work employs hortatory and parenetic rhetoric to urge mo… | John Chrysostom | 9 | 2,370 | 54 8 kinds | machine-draft |
226 This homiletic or catechetical piece, attributed to John Chrysostom, addresses the biblical episode of Elijah and the widow of Sarepta (1 Kings 17:8–24) as a model for a… | John Chrysostom | 19 | 4,933 | 111 8 kinds | machine-draft |
227 This poem by George of Pisidia celebrates the return of Heraclius from Africa in 610 CE, marking the overthrow of the emperor Phocas. It is a panegyric that frames Herac… | Georges Pisides | 3 | 668 | 17 8 kinds | machine-draft |
228 This homily, attributed to John Chrysostom, addresses the Massacre of the Innocents under Herod the Great. It reflects late 4th-century Antiochene exegesis, blending lit… | John Chrysostom | 7 | 1,649 | 41 8 kinds | machine-draft |
229 This homily by John Chrysostom, known by its Latin incipit 'In illud Apparuit gratia dei omnibus hominibus', is a Greek sermon likely delivered during his Antiochene per… | John Chrysostom | 11 | 2,867 | 62 8 kinds | machine-draft |
230 This homily, attributed to John Chrysostom, interprets the ascension of Christ into the temple, likely based on a liturgical reading from Luke or John. Delivered probabl… | John Chrysostom | 8 | 2,114 | 48 7 kinds | machine-draft |
231 This work is a homily or treatise by John Chrysostom, likely delivered in Antioch, that exegetes the phrase 'the Jews gathered' from a Gospel passage, probably John 11:4… | John Chrysostom | 6 | 1,477 | 35 8 kinds | machine-draft |
232 This homily by John Chrysostom, titled 'In illud Credidi propter quod locutus sum' ('I believed, therefore I spoke'), is a Greek exegetical and polemical discourse. It s… | John Chrysostom | 11 | 2,381 | 64 8 kinds | machine-draft |
233 This work, attributed to John Chrysostom (c. 349–407), is a Greek homily that adapts Romans 8:28 to specify 'those who love God.' Likely from his Antiochene period (c. 3… | John Chrysostom | 14 | 3,339 | 82 8 kinds | machine-draft |
234 This homily by John Chrysostom, based on Matthew 19:3–12, argues that human will alone cannot determine marriage or divorce; divine providence and law govern these bonds… | John Chrysostom | 19 | 4,747 | 111 8 kinds | machine-draft |
235 This homily, traditionally attributed to John Chrysostom (c. 349–407), interprets Psalm 96:1 (LXX) as referring to Christ's reign. Its brevity and style have raised ques… | John Chrysostom | 6 | 1,431 | 36 6 kinds | machine-draft |
236 John Chrysostom's homily on the exodus of the Pharisees (In illud Exeuntes pharisaei) is an exegetical sermon from his Antiochene period (c. 386–397). It interprets a Go… | John Chrysostom | 10 | 2,517 | 60 8 kinds | machine-draft |
237 This homily, attributed to John Chrysostom, interprets the biblical phrase 'Exiit edictum' from Luke 2:1-2, where Caesar Augustus issues a decree for a census. Chrysosto… | John Chrysostom | 13 | 3,434 | 78 9 kinds | machine-draft |
238 This homily by John Chrysostom, titled 'In illud Exiit qui seminat' (On the text 'The sower went out'), survives in a single manuscript tradition with no independent wit… | John Chrysostom | 9 | 2,246 | 52 8 kinds | machine-draft |
239 This homily by John Chrysostom argues that the Son of God possesses no independent creative power, a central tenet in anti-Arian polemic. Written in a homiletic and pole… | John Chrysostom | 20 | 5,491 | 116 8 kinds | machine-draft |
240 This work is a homily by John Chrysostom on eschatological themes, likely delivered in a catechetical or paraenetic context. Its Latin incipit, 'In illud Hoc scitote quo… | John Chrysostom | 18 | 4,708 | 105 8 kinds | machine-draft |
241 This homily, attributed to John Chrysostom (c. 349–407), takes its title from the Latin incipit of Luke 10:30, the opening of the Parable of the Good Samaritan. Chrysost… | John Chrysostom | 6 | 1,292 | 36 7 kinds | machine-draft |
242 This homily, attributed to John Chrysostom, offers a rhetorical and exhortatory exposition of the phrase 'I come to send fire upon the earth,' interpreting the fire as d… | John Chrysostom | 8 | 2,058 | 48 8 kinds | machine-draft |
243 This homily by Basil of Caesarea interprets John 1:1, arguing that 'Word' (λόγος) denotes the Son's eternal co-existence with the Father, not a spoken utterance. Basil s… | Basilius Caesariensis | 10 | 2,462 | 56 8 kinds | machine-draft |
244 This work is a homily on Isaiah 45:7 attributed to John Chrysostom, preserved in Greek manuscript tradition. Its authenticity is debated due to stylistic and doctrinal v… | John Chrysostom | 23 | 6,026 | 134 8 kinds | machine-draft |
245 In illud Memor fui dei is a Greek homily by John Chrysostom, preserved in Latin translation under that title. The work expounds a scriptural lemma from the Psalms, likel… | John Chrysostom | 25 | 6,438 | 149 8 kinds | machine-draft |
246 This homily by John Chrysostom, titled 'In illud Messis quidem multa,' is a sermon on the parable of the harvest, likely referencing Matthew 9:37. It survives in a singl… | John Chrysostom | 17 | 4,178 | 98 8 kinds | machine-draft |
247 This homily, attributed to John Chrysostom, expounds Matthew 6:19 as a warning against hoarding earthly wealth and contrasts it with the pursuit of spiritual treasure. D… | John Chrysostom | 7 | 1,812 | 40 7 kinds | machine-draft |
248 This treatise, traditionally attributed to Amphilochius of Iconium (c. 340–395), argues that the phrase 'cannot' in the saying 'The Son can do nothing of himself' refers… | Amphilochius Iconiensis | 7 | 2,005 | 41 8 kinds | machine-draft |
249 In illud Omnia mihi tradita sunt is a lost Greek work attributed to Athanasius of Alexandria, surviving only in a Syriac translation within a 6th–7th century florilegium… | Athanasius the Great of Alexandria | 10 | 2,794 | 59 8 kinds | machine-draft |
250 This work is a homily on the Lord's Prayer attributed to Amphilochius of Iconium, a 4th-century Cappadocian Father. The text survives in Greek manuscripts among patristi… | Amphilochius Iconiensis | 16 | 4,718 | 96 8 kinds | machine-draft |
251 This work, attributed to John Chrysostom, is a homily on John 14:12–31, likely delivered during his Antiochene period (c. 386–397). It survives only in a single manuscri… | John Chrysostom | 13 | 3,201 | 75 8 kinds | machine-draft |
252 This work is a homiletic exposition on the Lord's Prayer attributed to John Chrysostom, likely delivered extemporaneously during his presbyterate in Antioch (386–397 CE)… | John Chrysostom | 13 | 3,282 | 76 8 kinds | machine-draft |
253 This homily, attributed to John Chrysostom (c. 349–407), is a pastoral discourse on Christ's prayer in Gethsemane (Matthew 26:39, Mark 14:36). Chrysostom adds the qualif… | John Chrysostom | 19 | 5,190 | 114 8 kinds | machine-draft |
254 In illud Profecti in pagum is a Greek treatise attributed to Athanasius of Alexandria, surviving in a single manuscript. Likely composed during his third exile in the 35… | Athanasius the Great of Alexandria | 13 | 3,493 | 78 6 kinds | machine-draft |
255 This work, attributed to Severianus of Gabala (active ca. 400–408 CE), survives only in fragments preserved in catenae and florilegia, notably the 6th-century Sacra Para… | Severianus | 19 | 5,230 | 112 8 kinds | machine-draft |
256 This short homiletic or theological treatise, attributed to Gregory of Nyssa, argues that honor paid to one person of the Trinity is paid to all, reflecting standard Nic… | Gregory of Nyssa | 18 | 4,735 | 105 8 kinds | machine-draft |
257 This homiletic treatise by John Chrysostom expounds 2 Corinthians 5:17, arguing that baptism transforms the believer into a 'new creation' (καινὴ κτίσις) in Christ. Writ… | John Chrysostom | 26 | 7,324 | 153 8 kinds | machine-draft |
258 This homily by John Chrysostom on the parable of the mustard seed (Matthew 13:31–32) explores the paradox of the vast kingdom of heaven being likened to a tiny seed. Chr… | John Chrysostom | 7 | 1,816 | 42 8 kinds | machine-draft |
259 This homily, attributed to John Chrysostom (c. 349–407), offers an exegetical exposition of the parable of the householder (Matthew 21:33–44). Likely composed during his… | John Chrysostom | 20 | 5,412 | 119 8 kinds | machine-draft |
260 This work, attributed to John Chrysostom (c. 349–407), is a homiletic exposition of a scriptural lemma, likely from Paul, focusing on grace and divine order. The Greek t… | John Chrysostom | 23 | 6,547 | 137 8 kinds | machine-draft |
261 Gregory of Nyssa's treatise 'In illud Tunc et ipse filius' argues against Arian exegesis of 1 Cor 15:28, asserting that the Son is not subordinate to the Father. Gregory… | Gregory of Nyssa | 24 | 6,301 | 141 8 kinds | machine-draft |
262 This work, attributed to John Chrysostom and known by the editorial title 'In illud Utinam sustineretis modicum', is a Greek homily from his Antiochene period (c. 386–39… | John Chrysostom | 18 | 4,901 | 108 8 kinds | machine-draft |
263 This work by John Chrysostom is a homiletic or exegetical treatise on the scriptural phrase 'Verumtamen frustra conturbatur,' likely a paraphrase of Psalm 38:7 LXX. It r… | John Chrysostom | 10 | 2,711 | 57 8 kinds | machine-draft |
264 In infirmos (Greek: Περὶ τῶν ἀσθενούντων or Εἰς τοὺς ἀσθενοῦντας) is a homily or treatise attributed to John Chrysostom, focusing on the Christian duty to care for the s… | John Chrysostom | 7 | 1,561 | 41 8 kinds | machine-draft |
265 This homily by John Chrysostom, titled 'On the Beginning of the Holy Fasts,' addresses the start of the Lenten season, likely delivered on the Sunday before Lent (Quinqu… | John Chrysostom | 3 | 516 | 17 6 kinds | machine-draft |
266 The work 'In inscriptione titulorum' is a collection of inscriptions or liturgical headings attributed to Eustathius of Antioch, a prominent 4th-century bishop known for… | Eustathius Antiochiensis | 3 | 533 | 16 7 kinds | machine-draft |
267 This work is a digital transcription of John Chrysostom's homilies on the Gospel of John, delivered in Antioch between 386 and 397 CE. The homilies are exegetical sermon… | John Chrysostom | 13 | 3,164 | 77 9 kinds | machine-draft |
268 This homily on Christ's baptism in the Jordan River, attributed to John Chrysostom, was likely delivered at Epiphany in Antioch (c. 386–397). It employs liturgical and e… | John Chrysostom | 6 | 1,650 | 36 8 kinds | machine-draft |
269 The Kalendas attributed to John Chrysostom is a festal calendar listing saints and commemorations, belonging to the liturgical-prosopographical genre rather than homilet… | John Chrysostom | 19 | 5,216 | 113 8 kinds | machine-draft |
270 This homily, traditionally attributed to John Chrysostom and titled 'In latronem' (On the Robber), is a festal oration for the Holy Innocents that combines exegesis of M… | John Chrysostom | 7 | 1,593 | 42 8 kinds | machine-draft |
271 This homily, attributed to John Chrysostom, celebrates the conception of John the Baptist. It employs encomiastic rhetoric and typological exegesis, linking John's conce… | John Chrysostom | 10 | 2,829 | 59 8 kinds | machine-draft |
272 The homily 'In Lazarum' is traditionally attributed to Amphilochius of Iconium (c. 340–398), a Cappadocian Father and contemporary of Basil the Great and Gregory of Nazi… | Amphilochius Iconiensis | 6 | 1,671 | 36 8 kinds | machine-draft |
273 This homily, attributed to Hesychius of Jerusalem (d. after 450), is a Greek festal sermon for Palm Sunday, combining exegesis of the raising of Lazarus with the entry i… | Hesychius | 15 | 3,512 | 89 6 kinds | machine-draft |
274 This festal homily for Easter by Gregory of Nyssa (c. 335–c. 395) combines typological exegesis of the Exodus narrative with theological reflection on the resurrection a… | Gregory of Nyssa | 6 | 1,353 | 36 8 kinds | machine-draft |
275 Gregory of Nazianzus's oration 'In Machabaeorum laudem' (Oration 15) is a festal panegyric honoring the Maccabean martyrs, likely delivered in the 380s after his retirem… | Gregory of Nazianzus | 15 | 4,190 | 90 9 kinds | machine-draft |
276 This work is a homily or treatise by John Chrysostom, written in a rhetorical, parenetic register typical of his Antiochene style. The text survives in multiple Greek ma… | John Chrysostom | 4 | 820 | 23 6 kinds | machine-draft |
277 This homily, attributed to John Chrysostom, is a festal oration for the feast of Saints Martha, Mary, and Lazarus. It blends encomium with moral exhortation in an elevat… | John Chrysostom | 14 | 3,852 | 83 8 kinds | machine-draft |
278 This homily, attributed to John Chrysostom, is assigned to the Wednesday of the fourth week of Lent (Mediana Hebdomada Jejuniorum). It exhorts the congregation to persev… | John Chrysostom | 4 | 962 | 24 8 kinds | machine-draft |
279 This homily, attributed to John Chrysostom, celebrates Pentecost as the completion of the paschal cycle and the descent of the Holy Spirit. Delivered in a festive, exhor… | John Chrysostom | 5 | 1,141 | 30 8 kinds | machine-draft |
280 This homily by John Chrysostom, titled Εἰς πορνὴν καὶ εἰς Φαρισαῖον (In meretricem et in pharisaeum), is a double address blending vivid moral invective with scriptural… | John Chrysostom | 3 | 797 | 18 7 kinds | machine-draft |
281 This homily, traditionally attributed to Amphilochius of Iconium, addresses the sinful woman of the Gospels, likely the unnamed woman who anoints Jesus (Luke 7:36–50) or… | Amphilochius Iconiensis | 18 | 5,085 | 107 8 kinds | machine-draft |
282 This Greek homily, traditionally attributed to John Chrysostom for Christmas Day, uses seasonal imagery—winter giving way to a 'heavenly spring'—to introduce the Nativit… | John Chrysostom | 9 | 2,351 | 54 9 kinds | machine-draft |
283 This homily, attributed to John Chrysostom (c. 349–407), celebrates the Nativity of John the Baptist (24 June). It expands on Luke 1:8–12, emphasizing John's role as pro… | John Chrysostom | 14 | 4,068 | 83 8 kinds | machine-draft |
284 This homily, traditionally attributed to John Chrysostom (c. 349–407), celebrates the Nativity of Christ with rhetorical exclamations on the paradox of the Incarnation.… | John Chrysostom | 14 | 3,904 | 84 8 kinds | machine-draft |
285 Amphilochius of Iconium's homily 'In natalitia domini' is a late 4th-century Greek sermon for the Nativity, among the earliest witnesses to the December 25 feast in Asia… | Amphilochius Iconiensis | 8 | 1,936 | 47 8 kinds | machine-draft |
286 This homily, attributed to John Chrysostom (c. 349–407), is a dual-themed sermon for New Sunday (the Sunday after Easter) and the feast of Thomas the Apostle. It focuses… | John Chrysostom | 10 | 2,537 | 59 8 kinds | machine-draft |
287 The homily In occursum domini (Εἰς τὴν ὑπάντησιν τοῦ Κυρίου) is a Greek sermon for the feast of the Presentation of the Lord (Hypapante), traditionally attributed to Amp… | Amphilochius Iconiensis | 11 | 2,980 | 64 7 kinds | machine-draft |
288 This homily, traditionally attributed to John Chrysostom (c. 349–407), is an encomium on all saints, likely composed for the feast of All Saints in the Byzantine traditi… | John Chrysostom | 8 | 1,825 | 46 8 kinds | machine-draft |
289 This work, attributed to John Chrysostom and titled 'In operarios undecimae horae' (On the Workers of the Eleventh Hour), is a homily that likely addresses the theme of… | John Chrysostom | 8 | 1,894 | 48 9 kinds | machine-draft |
290 This work is a homiletic exposition of the prophecy of Zechariah attributed to John Chrysostom, likely delivered in a liturgical setting. Chrysostom interprets the Old T… | John Chrysostom | 6 | 1,432 | 36 8 kinds | machine-draft |
291 This work is a homily on the parable of the fig tree, traditionally attributed to John Chrysostom (c. 347–407). It survives only in later manuscript copies, with no auto… | John Chrysostom | 12 | 2,819 | 70 9 kinds | machine-draft |
292 John Chrysostom's homily on the parable of the prodigal son (Luke 15:11–32) is a pastoral exposition likely delivered in Antioch during his presbyterate (c. 386–397). Th… | John Chrysostom | 16 | 4,128 | 95 8 kinds | machine-draft |
293 This homily by John Chrysostom offers a rhetorical exposition of the parable of the Good Samaritan (Luke 10:30–37), weaving together literal, moral, and typological inte… | John Chrysostom | 8 | 1,939 | 47 7 kinds | machine-draft |
294 This Greek homily, attributed to Cyril of Alexandria, offers an allegorical interpretation of the parable of the vineyard from John 15:1–8. It follows the Alexandrian ex… | Cyril of Alexandria | 4 | 937 | 24 7 kinds | machine-draft |
295 In patrem tacentem is a short iambic poem by Gregory of Nazianzus (c. 329–390 CE) in which the speaker addresses a silent father. The work likely functions as a rhetoric… | Gregory of Nazianzus | 22 | 6,021 | 132 8 kinds | machine-draft |
296 This homiletic encomium, attributed to John Chrysostom, celebrates the apostles Peter and Paul as co-founders of the Roman church. Blending praise with exhortation, the… | John Chrysostom | 9 | 1,992 | 53 9 kinds | machine-draft |
297 This homily, attributed to John Chrysostom (c. 349–407), contrasts Pharisaic pride with the genuine repentance of a prostitute, using the biblical figures as rhetorical… | John Chrysostom | 21 | 5,569 | 125 8 kinds | machine-draft |
298 This homily, attributed to John Chrysostom, praises John the Baptist as the forerunner of Christ. Employing epideictic rhetoric, it contrasts pastoral imagery with John'… | John Chrysostom | 5 | 1,074 | 30 8 kinds | machine-draft |
299 This homily by John Chrysostom (c. 349–407) celebrates the beginning of the indiction, the Roman fiscal year starting September 1, which the church adopted as a liturgic… | John Chrysostom | 8 | 2,158 | 47 8 kinds | machine-draft |
300 This homily, attributed to John Chrysostom and titled 'On the Beginning of the Fasts,' is a catechetical sermon likely delivered in Antioch during the late fourth centur… | John Chrysostom | 7 | 1,904 | 42 8 kinds | machine-draft |