machine-draft · no human review3 passages · 804 words
Work dossier · summary and historical context
Summary
This work is a speech by Gregory of Nazianzus for the consecration of Eulalius as bishop of Doara. It belongs to Gregory's corpus of orations, likely delivered in the late 4th century during his episcopal career (c. 370–390). The text survives in medieval Greek manuscripts and is included in standard collections of Gregory's works, though it is not among his most frequently cited orations. The edition from khazarzar is a digital compilation without critical apparatus; users should consult critical editions such as Sources Chrétiennes or Patrologia Graeca for text-critical study.
This oration provides insight into late 4th-century episcopal consecration practices and the rhetoric of Gregory of Nazianzus. It reflects the theological and pastoral concerns of the Cappadocian Fathers, though it is less cited than Gregory's major theological orations. Its inclusion in the manuscript tradition shows the breadth of Gregory's preserved works.
Historical context
Gregory of Nazianzus (c. 329–390) was a Cappadocian Father, theologian, and bishop, active in the late 4th century. This oration for the consecration of Eulalius as bishop of Doara likely dates to Gregory's episcopal career (c. 370–390). Doara was a small town in Cappadocia, reflecting the regional church politics of the time. The speech belongs to the genre of episcopal consecration orations, common in patristic literature. It was transmitted through medieval Greek manuscripts as part of Gregory's corpus, often numbered among his orations (e.g., Oration 13 in some orderings). The text was later included in printed editions like the Patrologia Graeca. The khazarzar edition lacks a critical apparatus, so its manuscript base is unclear.
term — a Coptic word and the rendering chosen for it
scripture — a biblical quotation or allusion
background — historical or institutional context the text presupposes
caution — uncertainty or a contested reading
reception — later use — liturgy, canon law, daughter versions
Pipeline notes
coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
registerRegister: other in ancient Greek; the English keeps the liturgical formulae and the vocatives rather than normalising them.
structurePassages: 3 narrative.
sourceSource edition: khazarzar — Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer
Oration 13.
On the Ordination of the Bishop of Doara, a Homology Published for Eulalius the Bishop. 1. Receive our discourse, brethren, even if it is very small, even if it falls far short of the worth; yet the Master God knows how to weigh mercy with just judgment; for he accepts both Paul's planting, as Paul's, and Apollo's watering, and the two mites of the widow, and the tax collector's humility, and Manasseh's confession. Receive a newly built discourse for a newly built shepherd; receive a voice of thanksgiving for the wonders that are seen. We are small and very insignificant among the sons of Israel; but nothing prevents even the small from giving thanks richly. Now the more perfect will certainly render the more perfect praise to God; we, however, will bring in what is according to our ability today. Therefore, sing to the Lord a new song; for he has done marvelous things. We were tossed by waves, we were warred against, we were driven out; some of the terrors were already present, others were imminent. But who turned the storm into a breeze? Who shattered the weapon, and the sword, and the war? Who received us, who were cast out and rejected? Was it not you, O God, who wrought these things? The Lord is mighty and powerful, the Lord is powerful in war.
2. This one divided the sea; this one turned a fugitive people in the desert, granting them an alien rain; this one made water flow from a rock; this one warred against Amalek, with a secret and mystical posture of the hands. For this is what the hands of a priest accomplished, raised on the mountain and formed in prayer, which many thousands could not accomplish. This one brought down walls without battle or war; and, to mention the last, this one brought down Goliath, who dared against the great David, the arrogant, the boastful, the descendant of giants. Therefore let us say with one accord: Blessed is the Lord, who did not give us as prey to their teeth; and, Our soul passed through a winter torrent; as a sparrow was saved from the snare of hunters; and whatever else a soul overjoyed at God's great bounty utters. We did not come to brandish a sword, but peace. We did not come to dishonor the great shepherd, who presides over the splendid city; we honor him, we acknowledge him as head, we call him holy, even when wronged; only let him be loving toward his children, and exercise forethought for the whole Church. We have procured an addition of priests, not a subtraction; a refutation of heretics, not a diminution of the orthodox. 3. What say you, O son of Dathan and Abiram, and unbridled general, who dared against Moses and laid hands on us, just as they laid tongues on the great servant? Did you not shudder? Were you not ashamed? Did your flesh not melt away while you were pondering these things? And then you raise these hands to God? And then you will offer gifts? And then you will pray for the people? I fear that the sword of God may at some time be whetted and remain still.
You have given no great gift to your shepherd, and you have deprived yourself of the greatest things, having alienated yourself from the grace of God. 4. But now, O best and most perfect of shepherds, come, and receive your people together with us and before us, whom the Holy Spirit entrusted to you, whom angels present, whom life and character have entrusted. And if you inherit the throne through trials and obstacles, do not be surprised; nothing great is untested, nothing is unexamined. For ease naturally follows lowly things, and difficulty follows lofty things. You have heard the one who said that we must enter the kingdom of heaven through many afflictions; say also yourself: We passed through fire and water, and you led us out into refreshment. O wonder! In the evening there was lamentation, and in the morning rejoicing. Let those who war and gape open bark in vain like dogs; but let us not be at war. Teach to worship God the Father, God the Son, God the Holy Spirit, in three hypostases, in one glory and splendor. Seek out what is lost; strengthen what is weak; guard what is strong. We require of you as much distinction in spiritual matters as we have recognized in worldly matters. Receive the more perfect armor from the greater commanders, by which you will be able to quench the fiery arrows of the evil one, and present to the Lord a chosen people, a holy nation, a royal priesthood, in Christ Jesus our Lord, to whom is glory for the ages. Amen.
Colophon. Source: khazarzar ·
licence: Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer ·
model: deepseek/deepseek-v4-flash:floor ·
provider: Relace ·
cost: $0.0021 ·
generated 2026-11-15.