The Scriptorium · translations
| Work | Author | Passages | Words | Commentary | Status |
|---|---|---|---|---|---|
| Hagiography1 work | |||||
001 The Vita sancti Cononi Bidanae is a Greek hagiographical work that presents Conon as a holy man from Bidana, a site in the region of Isauria in southern Asia Minor. The… | Anonymus (Author of Vita Cononis) | 38 | 8,543 | 220 9 kinds | machine-draft |
| Homilies234 works | |||||
002 This homily by John Chrysostom is a catechetical instruction on the sinfulness of swearing oaths, delivered in a direct, hortatory register typical of his paraenetic sty… | John Chrysostom | 16 | 4,003 | 92 8 kinds | machine-draft |
003 This homily, attributed to John Chrysostom, is a pre-baptismal catechesis delivered during the paschal vigil in Antioch (c. 386–397). It instructs catechumens on the sym… | John Chrysostom | 12 | 3,396 | 71 9 kinds | machine-draft |
004 This homily, attributed to John Chrysostom, combats heretical teachings while exalting the Virgin Mary as Theotokos. It survives in a single manuscript tradition, with t… | John Chrysostom | 10 | 3,004 | 60 8 kinds | machine-draft |
005 This homily, attributed to Severian of Gabala (fl. c. 400–408), interprets the bronze serpent of Numbers 21:4–9 as a typological prefiguration of the cross. It survives… | Severian of Gabala | 25 | 7,124 | 149 9 kinds | machine-draft |
006 De adoratione pretiosae crucis is a Greek homily traditionally attributed to John Chrysostom (c. 349–407), but its authenticity is debated. The text employs elevated, ex… | John Chrysostom | 13 | 3,388 | 77 8 kinds | machine-draft |
007 This homily, attributed to John Chrysostom (c. 349–407), is a two-part discourse on the narrow gate to salvation and the Lord's Prayer. It contrasts the narrow gate of r… | John Chrysostom | 15 | 3,813 | 85 8 kinds | machine-draft |
008 De caeco et Zacchaeo is a Greek homily attributed to Severian of Gabala, likely delivered between 401 and 404 CE. It survives only in a single medieval manuscript, with… | Severian of Gabala | 24 | 6,824 | 143 8 kinds | machine-draft |
009 Severian of Gabala's homily on the man born blind (John 9) interprets the blind man as a type of the pre-baptismal human condition and the healing as a figure of cateche… | Severian of Gabala | 27 | 7,877 | 160 8 kinds | machine-draft |
010 Severian of Gabala's homily 'De centurione et contra Manichaeos et Apolinaristas' is a polemical exposition on the centurion of Matthew 8:5–13, arguing for Christ's full… | Severian of Gabala | 28 | 6,950 | 162 8 kinds | machine-draft |
011 Severian of Gabala's homily 'De Christo pastore et ove' (On Christ as Shepherd and Sheep) survives in a single Greek manuscript tradition, likely delivered during his ep… | Severian of Gabala | 20 | 5,764 | 118 8 kinds | machine-draft |
012 Gregory of Nyssa's homily on the creation of humanity (De creatione hominis sermo alter) is a fourth-century Greek oration that explores human dignity and fragility thro… | Gregory of Nyssa | 20 | 5,393 | 115 8 kinds | machine-draft |
013 This recension (C) of Gregory of Nyssa's second homily on the creation of humanity survives in a single manuscript tradition with variant readings suggesting scribal int… | Gregory of Nyssa | 21 | 5,525 | 124 8 kinds | machine-draft |
014 Gregory of Nyssa's homily 'De creatione hominis sermo primus' (On the Creation of Man, First Sermon) is a 4th-century Greek homily likely delivered in the 380s. It expou… | Gregory of Nyssa | 22 | 6,036 | 125 8 kinds | machine-draft |
015 This homily by Gregory of Nyssa, part of a series on the Hexaemeron, interprets the Genesis creation account with a focus on the human person as the image of God. Gregor… | Gregory of Nyssa | 26 | 7,194 | 153 8 kinds | machine-draft |
016 De cruce et latrone is a Greek homily attributed to Severian of Gabala, likely composed between 401 and 404 CE. It focuses on the crucifixion and the penitent thief (the… | Severian of Gabala | 9 | 2,096 | 52 8 kinds | machine-draft |
017 De die dominica is a Greek homily attributed to Eusebius of Alexandria (5th–6th c.), but its authorship is uncertain and it may be a later compilation. The work likely d… | Eusebius (“Alexandrinus”) | 8 | 2,160 | 48 9 kinds | machine-draft |
018 De fide (Περὶ πίστεως) is a Greek homily by Severian of Gabala, likely delivered between 401 and 404. The text addresses the theme of faith, employing a medical analogy… | Severian of Gabala | 12 | 3,251 | 72 7 kinds | machine-draft |
019 De fide et lege naturae is a Greek homily attributed to Severian of Gabala, likely delivered in Constantinople between 401 and 404. The text argues for the divine inspir… | Severian of Gabala | 18 | 4,876 | 107 8 kinds | machine-draft |
020 John Chrysostom's homily De mansuetudine sermo (On Meekness) is a deliberative exhortation urging the congregation in Antioch to embrace meekness (πραΰτης) as both a civ… | John Chrysostom | 11 | 2,865 | 64 8 kinds | machine-draft |
021 John Chrysostom's homily 'De oratione' (Concerning Prayer) is an exhortation on the necessity and power of prayer, framed as urgent preparation for divine judgment. Draw… | John Chrysostom | 5 | 1,346 | 30 8 kinds | machine-draft |
022 Severian of Gabala's homily De paenitentia et compunctione, preached in Constantinople between 401 and 404, explores themes of repentance and compunction (κατάνυξις). Dr… | Severian of Gabala | 28 | 7,585 | 165 8 kinds | machine-draft |
023 This homily, attributed to John Chrysostom and likely delivered during his Antiochene period (c. 386–397), addresses the theme of post-baptismal repentance. The text sur… | John Chrysostom | 18 | 4,609 | 107 8 kinds | machine-draft |
024 John Chrysostom's homily 'De patientia sermo' (On Patience) exhorts its audience to cultivate ὑπομονή—steadfast endurance in the face of grief and persecution—rather tha… | John Chrysostom | 19 | 5,082 | 112 8 kinds | machine-draft |
025 John Chrysostom's homily 'De patientia sermo 2' (On Patience, Sermon 2) is a Greek exhortation on the virtue of patience, likely delivered in Antioch during his presbyte… | John Chrysostom | 15 | 4,008 | 90 8 kinds | machine-draft |
026 Severian of Gabala's homily 'De sacrificiis Caini' interprets the biblical story of Cain and Abel, focusing on the theme of sacrifice and its typological foreshadowing o… | Severian of Gabala | 24 | 5,570 | 138 8 kinds | machine-draft |
027 Severian of Gabala's homily on the serpent of Genesis is a rhetorical, typological, and moralizing exposition delivered in Constantinople between 401 and 404. It reflect… | Severian of Gabala | 35 | 9,908 | 208 8 kinds | machine-draft |
028 Severian of Gabala's homily De sigillis sermo, delivered in Constantinople between 401 and 404, explores the typological meaning of seals and images, linking them to scr… | Severian of Gabala | 24 | 7,084 | 144 8 kinds | machine-draft |
029 De spiritu sancto is a late-fourth-century Greek homily by Severian of Gabala, offering a catechetical or festal exposition on the Holy Spirit. Delivered in Constantinop… | Severian of Gabala | 33 | 9,609 | 196 8 kinds | machine-draft |
030 Severian of Gabala's homily on the three youths in the furnace (Dan 3) interprets the biblical narrative as a typological prefiguration of resurrection and a model of fa… | Severian of Gabala | 14 | 3,616 | 82 8 kinds | machine-draft |
031 This homily by John Chrysostom allegorizes the turtledove as a symbol of the Church, emphasizing monogamy and chastity. Written in a rhetorical and exhortatory register… | John Chrysostom | 11 | 2,638 | 65 8 kinds | machine-draft |
032 The Encomium in sanctam Mariam deiparam is a Greek homily traditionally attributed to Cyril of Alexandria (c. 378–444), likely delivered after the Council of Ephesus (43… | Cyril of Alexandria | 11 | 2,477 | 65 8 kinds | machine-draft |
033 The Encomium in sanctos martyres is a Greek homily by Severian of Gabala, dating to the early 5th century (ca. 401–404 CE). It survives in a single manuscript tradition… | Severian of Gabala | 18 | 4,209 | 104 8 kinds | machine-draft |
034 This encomium by John Chrysostom honors unnamed Christian martyrs, celebrating their courage and divine reward. It employs vivid antitheses and scriptural allusions to c… | John Chrysostom | 2 | 374 | 12 6 kinds | machine-draft |
035 John of Damascus's Encomium in sanctum Joannem Chrysostomum is a Greek homily celebrating John Chrysostom, likely composed in the early 8th century after the Second Coun… | John of Damascus | 20 | 4,885 | 119 8 kinds | machine-draft |
036 This encomium, attributed to John Chrysostom, honors John the Evangelist, celebrating his role as a theologian and proclaimer of the Logos. The homily likely dates to Ch… | John Chrysostom | 7 | 2,014 | 42 8 kinds | machine-draft |
037 The Encomium in sanctum Polycarpum, traditionally attributed to John Chrysostom, is a Greek homily celebrating the martyrdom of Polycarp of Smyrna. Its authenticity is d… | John Chrysostom | 3 | 668 | 18 8 kinds | machine-draft |
038 Gregory of Nyssa's Encomium in sanctum Stephanum protomartyrem is a festal homily celebrating Stephen, the first Christian martyr. Drawing on Acts 6–7, Gregory amplifies… | Gregory of Nyssa | 19 | 4,688 | 112 8 kinds | machine-draft |
039 Gregory of Nyssa's Encomium in sanctum Stephanum protomartyrem ii is a formal homily praising Stephen as the protomartyr, drawing typological parallels with Christ. Deli… | Gregory of Nyssa | 13 | 2,898 | 76 8 kinds | machine-draft |
040 Gregory of Nyssa's first encomium on the Forty Martyrs of Sebaste is a homily likely delivered during his episcopal tenure (372–395). It celebrates the collective martyr… | Gregory of Nyssa | 22 | 5,765 | 128 8 kinds | machine-draft |
041 Gregory of Nyssa's Encomium in xl martyres ii is a homily delivered on the feast of the Forty Martyrs of Sebaste, likely 9 March in the 370s or 380s. Despite its title,… | Gregory of Nyssa | 14 | 3,702 | 81 8 kinds | machine-draft |
042 This fragmentary homily by Cyril of Alexandria (c. 376–444) focuses on the unity of Christ, arguing against any division of the Son into two persons. The surviving porti… | Cyril of Alexandria | 3 | 837 | 18 6 kinds | machine-draft |
043 This fragment, attributed to Cyril of Alexandria (d. 444), survives only in a single medieval manuscript, likely a catena or florilegium excerpt, with no independent hom… | Cyril of Alexandria | 4 | 1,200 | 24 7 kinds | machine-draft |
044 The 'Fragmentum ex oratione contra astronomos' is a surviving portion of a lost homily by Gregory of Nazianzus, likely composed in the late 4th century (c. 380–390). The… | Gregory of Nazianzus | 4 | 1,059 | 24 7 kinds | machine-draft |
045 Asterius of Amasea's Homily 9 is a late 4th- or early 5th-century Greek homily, likely delivered at the shrine of a martyr (possibly Phocas of Sinope) in Pontus. The tex… | Asterius Amasenus | 9 | 2,105 | 53 8 kinds | machine-draft |
046 This homily by Basil of Caesarea (c. 330–379) addresses the sin of anger, using medical analogies and scriptural citations to argue that anger destroys reason and spirit… | Basilius Caesariensis | 16 | 4,215 | 95 8 kinds | machine-draft |
047 This homily, attributed to Eustathius of Antioch (c. 324–330), offers a christological interpretation of the raising of Lazarus, emphasizing the unity of Christ's divine… | Eustathius Antiochiensis | 15 | 3,533 | 90 8 kinds | machine-draft |
048 This homily, attributed to Basil of Caesarea (c. 330–379), is a festal sermon on thanksgiving (εὐχαριστία). Its precise date is unknown but likely falls within his episc… | Basilius Caesariensis | 16 | 4,116 | 95 8 kinds | machine-draft |
049 Basil of Caesarea's homily 'On Envy' (Homilia de invidia) is a Greek sermon likely composed in the 370s, after his episcopal consecration. It addresses the vice of envy,… | Basilius Caesariensis | 13 | 3,388 | 77 8 kinds | machine-draft |
050 This homily on fasting, attributed to Hesychius of Jerusalem, is a hortatory address that redefines fasting as abstinence from evil deeds rather than from food. Drawing… | Hesychius | 6 | 1,362 | 34 6 kinds | machine-draft |
051 The Homilia de legislatore by Severian of Gabala is a Greek festal or catechetical homily on the Mosaic law, composed between 401 and 404 CE. It reflects Severian's Anti… | Severian of Gabala | 23 | 6,576 | 137 8 kinds | machine-draft |
052 The Homilia de lotione pedum (Homily on the Foot-Washing) is attributed to Severian of Gabala, a late fourth- to early fifth-century bishop active in Constantinople unde… | Severian of Gabala | 9 | 2,029 | 53 8 kinds | machine-draft |
053 The Homilia de misericordia et judicio, attributed to Basil of Caesarea, is a Greek homily urging mercy and warning against hasty judgment. It belongs to Basil's moral-e… | Basilius Caesariensis | 7 | 1,740 | 41 7 kinds | machine-draft |
054 Severian of Gabala's Homily on Noah and the Ark is a continuous exposition of Genesis 6–9, blending literal and typological interpretation. The ark prefigures the cross… | Severian of Gabala | 12 | 2,788 | 68 8 kinds | machine-draft |
055 The Homilia de pace is a Greek homily by Severian of Gabala, likely delivered in Constantinople between 401 and 404 CE. The text celebrates ecclesial peace, using the ke… | Severian of Gabala | 12 | 2,997 | 72 8 kinds | machine-draft |
056 The 'Homily on Repentance' attributed to Basil of Caesarea is a protreptic exhortation urging moral reorientation and spiritual healing through vivid imagery of disease… | Basilius Caesariensis | 12 | 3,337 | 72 8 kinds | machine-draft |
057 The 'Homilia de passione et cruce domini' is a Greek homily traditionally attributed to Athanasius the Great of Alexandria, surviving in a single medieval manuscript. It… | Athanasius the Great of Alexandria | 2 | 366 | 12 8 kinds | machine-draft |
058 Severian of Gabala's Homilia de quinque aetatibus mundi is a late 4th- or early 5th-century Greek homily that divides world history into five ages, each headed by a fath… | Severian of Gabala | 3 | 643 | 18 7 kinds | machine-draft |
059 The Homilia de sancta dominica (Homily on the Holy Lord's Day) is a pseudonymous Greek homily attributed in manuscripts to John Chrysostom or Basil of Caesarea, but like… | Anonymus (Pseudo-John Chrysostom / Pseudo-Basil of Caesarea) | 5 | 1,165 | 30 8 kinds | machine-draft |
060 The Homilia de semente (Homily on the Seed) is a Greek homily traditionally attributed to Athanasius of Alexandria but of disputed authorship. It survives in a single me… | Athanasius the Great of Alexandria | 24 | 6,538 | 140 9 kinds | machine-draft |
061 Basil of Caesarea's 'Homily on the Holy Spirit' (Homilia de spiritu sancto) is a fourth-century Greek sermon defending the full divinity and consubstantiality of the Hol… | Basilius Caesariensis | 8 | 2,090 | 47 7 kinds | machine-draft |
062 The Homilia de virginitate, attributed to Basil of Caesarea, is a Greek homily on virginity surviving in a single medieval manuscript with significant lacunae. The khaza… | Basilius Caesariensis | 15 | 4,170 | 89 8 kinds | machine-draft |
063 The 'Homilia dicta in Lacisis' is a Greek homily attributed to Basil of Caesarea, delivered in the village of Lacisis (or Lakisis) in Cappadocia, likely during his episc… | Basilius Caesariensis | 16 | 4,581 | 94 8 kinds | machine-draft |
064 This homily, attributed to John Chrysostom and delivered in the Church of Saint Anastasia in Constantinople, reflects the preacher's pastoral and rhetorical style. It li… | John Chrysostom | 16 | 4,137 | 95 8 kinds | machine-draft |
065 This homily, attributed to John Chrysostom, was delivered after the translation of martyrs' relics, likely during his presbyterate in Antioch (c. 386–397). It reflects f… | John Chrysostom | 10 | 2,369 | 59 8 kinds | machine-draft |
066 This homily, attributed to John Chrysostom and titled 'Homilia dicta praesente imperatore,' was delivered in the presence of an emperor, likely Arcadius or Theodosius II… | John Chrysostom | 11 | 2,803 | 64 8 kinds | machine-draft |
067 The 'Homilia exhortatoria ad sanctum baptisma' is a Greek homily attributed to Basil of Caesarea, urging hearers to embrace baptism. It likely dates to Basil's episcopac… | Basilius Caesariensis | 18 | 4,955 | 107 8 kinds | machine-draft |
068 The Homilia i de Hypapante, attributed to Hesychius of Jerusalem, is a Greek homily for the Feast of the Presentation of Christ in the Temple (Hypapante, February 2). It… | Hesychius | 10 | 2,649 | 59 7 kinds | machine-draft |
069 This homily is a panegyric on the Theotokos (Θεοτόκος), employing elevated rhetorical style typical of late antique Greek preaching. It addresses Mary as 'God-bearer,' a… | Hesychius | 7 | 1,821 | 42 8 kinds | machine-draft |
070 This homily on Lazarus, attributed to Hesychius of Jerusalem, survives in a single medieval manuscript tradition, likely from a 10th- or 11th-century Byzantine menologio… | Hesychius | 2 | 314 | 11 6 kinds | machine-draft |
071 The homily attributed to Hesychius venerates Longinus the centurion, traditionally identified as the soldier at the crucifixion who declared Jesus the Son of God. It sur… | Hesychius | 14 | 3,268 | 82 9 kinds | machine-draft |
072 This homily for Easter (Pascha) is attributed to Hesychius of Jerusalem (d. after 450) but survives only in a single 10th–11th-century Constantinopolitan manuscript with… | Hesychius | 4 | 909 | 24 7 kinds | machine-draft |
073 This homily, attributed to Hesychius of Jerusalem (d. after 433), is a festal sermon for Hypapante (Presentation of the Lord, 2 February). It opens with rhetorical quest… | Hesychius | 9 | 2,201 | 53 7 kinds | machine-draft |
074 This Greek homily, traditionally attributed to Hesychius of Jerusalem (5th c.), survives in a single medieval manuscript with lacunae at the beginning and end. Its title… | Hesychius | 9 | 1,937 | 52 8 kinds | machine-draft |
075 This homily on the raising of Lazarus survives in a single medieval manuscript (Athos, Vatopedi 408) and is traditionally attributed to Hesychius of Jerusalem (d. after… | Hesychius | 8 | 1,941 | 47 8 kinds | machine-draft |
076 This homily, attributed to Hesychius of Jerusalem (5th c.), is a festal encomium for the centurion Longinus, blending hagiographic narrative with exegetical reflection o… | Hesychius | 19 | 4,732 | 110 9 kinds | machine-draft |
077 This homily, attributed to Hesychius of Jerusalem (d. after 450), is a Paschal sermon likely delivered in the mid-5th century amid Christological debates following the C… | Hesychius | 3 | 645 | 18 7 kinds | machine-draft |
078 The Homilia in aquas is a Greek homily traditionally attributed to Basil of Caesarea (c. 330–379), though its authorship is disputed. It was likely composed for the feas… | Basilius Caesariensis | 5 | 1,092 | 30 7 kinds | machine-draft |
079 The 'Homilia in assumptionem Christi' is a Greek homily traditionally attributed to Epiphanius of Salamis (4th c.) but likely composed in the 5th–6th centuries. It survi… | Epiphanius | 8 | 1,896 | 46 8 kinds | machine-draft |
080 This homily on the man born blind (John 9) is attributed to Severian of Gabala, an Antiochene preacher active ca. 400–408. It survives only in Greek manuscripts, with no… | Severian of Gabala | 6 | 1,656 | 34 8 kinds | machine-draft |
081 The Homilia in Canticum canticorum is a Greek homily on the Song of Songs attributed to Athanasius of Alexandria. It survives in a single medieval manuscript, and its at… | Athanasius the Great of Alexandria | 11 | 2,956 | 66 8 kinds | machine-draft |
082 The Homilia in Christi resurrectionem, attributed to Epiphanius of Salamis (d. 403), is a Greek Paschal homily celebrating Christ's resurrection. Its authenticity is deb… | Epiphanius | 13 | 3,200 | 76 8 kinds | machine-draft |
083 This homily, attributed to Epiphanius of Salamis, treats the burial of Christ's body, blending theological reflection on the entombment with exhortation to the congregat… | Epiphanius | 25 | 6,425 | 149 8 kinds | machine-draft |
084 The Homilia in festo palmarum is a Greek homily attributed to Epiphanius of Salamis (c. 310–403) but likely composed in the 5th century. It survives in a single manuscri… | Epiphanius | 10 | 2,641 | 60 7 kinds | machine-draft |
085 The Homilia in ficum arefactam (Homily on the Withered Fig Tree) is attributed to John of Damascus (c. 675–749) and survives in Greek. Its exact date is unknown, but it… | John of Damascus | 11 | 3,015 | 65 8 kinds | machine-draft |
086 The 'Homilia in illud Euntem autem illo' is a Greek homily traditionally attributed to Athanasius of Alexandria but likely dating from the late 4th or early 5th century.… | Athanasius the Great of Alexandria | 12 | 3,270 | 71 6 kinds | machine-draft |
087 The homily 'Ite in castellum' is a Greek sermon traditionally attributed to Athanasius of Alexandria, but its authorship and dating remain uncertain. Surviving in a sing… | Athanasius the Great of Alexandria | 10 | 2,568 | 60 6 kinds | machine-draft |
088 This homily by Athanasius of Alexandria offers a scriptural exposition on the phrase 'Nunc anima mea' (Psalm 118:20 LXX), blending allegorical interpretation with moral… | Athanasius the Great of Alexandria | 4 | 1,009 | 24 7 kinds | machine-draft |
089 The 'Homilia in laudes Mariae deiparae' is a Greek homily attributed to Epiphanius of Salamis but likely pseudepigraphical, composed after the Council of Ephesus (431) d… | Epiphanius | 16 | 3,994 | 93 8 kinds | machine-draft |
090 This homily by John Chrysostom redefines the celebration of martyrs' feasts, arguing that true festivity depends on the celebrant's inner intention and imitation of the… | John Chrysostom | 6 | 1,533 | 36 8 kinds | machine-draft |
091 The homily 'Homilia in occursum domini' (On the Meeting with the Lord) is traditionally attributed to Cyril of Jerusalem (c. 313–386) but is more likely a 5th–6th centur… | Cyrillus Hierosolymitanus | 9 | 2,389 | 54 8 kinds | machine-draft |
092 The 'Homily on the Presentation of the Lord' (Hypapante) is attributed to Athanasius of Alexandria but its authorship is contested, with possible composition ranging fro… | Athanasius the Great of Alexandria | 25 | 6,725 | 150 8 kinds | machine-draft |
093 This homily on Psalm 122 (LXX numbering) is traditionally attributed to Basil of Caesarea (c. 330–379) and likely dates to his episcopal period (370–379). It survives in… | Basilius Caesariensis | 2 | 494 | 12 5 kinds | machine-draft |
094 This homily on Psalm 37, traditionally attributed to Basil of Caesarea (c. 330–379), interprets the psalm as a model for penitential confession. Basil compares Psalm 37… | Basilius Caesariensis | 18 | 4,927 | 108 8 kinds | machine-draft |
095 The Homiliarum incertarum fragmenta are a collection of homiletic fragments attributed to Cyril of Alexandria (c. 378–444), surviving only through catenae and florilegia… | Cyril of Alexandria | 14 | 3,969 | 82 8 kinds | machine-draft |
096 This homily, traditionally attributed to John Chrysostom (c. 347–407), is a liturgical address for the Veneration of the Cross, likely used during Holy Friday or the Fea… | John Chrysostom | 20 | 4,953 | 119 8 kinds | machine-draft |
097 This homily, attributed to Severian of Gabala (fl. ca. 400–408), celebrates the feast of the Ascension of Christ. It likely dates to the early 5th century, during Severi… | Severian of Gabala | 16 | 4,224 | 94 8 kinds | machine-draft |
098 This homily by Severian of Gabala, delivered in Constantinople around 401–404, treats both the Ascension of Christ and the beginning of the Acts of the Apostles as a sin… | Severian of Gabala | 46 | 12,735 | 268 10 kinds | machine-draft |
099 This homily on the Ascension, traditionally attributed to John Chrysostom (c. 349–407), presents a triadic structure of three paradoxical wonders—the birth from an unwed… | John Chrysostom | 4 | 942 | 24 6 kinds | machine-draft |
100 This homily, traditionally attributed to John Chrysostom (c. 347–407), is the second of two sermons for the feast of the Ascension. It survives in Greek manuscripts with… | John Chrysostom | 8 | 2,025 | 48 8 kinds | machine-draft |