Translations

The Nisibis cycle of memre by Ephrem the Syrian comprises a series of metrical homilies composed in Syriac during the mid-4th century, likely in the context of the Persi…

Nisibis 18 is a Syriac memra (verse homily) attributed to Ephrem the Syrian, likely composed in the mid-4th century. The poem employs first-person plural exhortations an…

Nisibis 19 is a Syriac hymn attributed to Ephrem the Syrian, composed in the mid-4th century, likely in the 360s CE, reflecting the aftermath of Nisibis’s cession to Per…

The work is a collection of metrical homilies (memre) attributed to Ephrem the Syrian, forming part of the so-called 'Nisibene' cycle. The modern editorial designation '…

Nisibis 20 is a madrāšā (teaching hymn) by Ephrem the Syrian, part of his cycle on the city of Nisibis. The hymn reflects on the city's suffering during the Persian sieg…

Nisibis 21 is a madrasha (teaching hymn) attributed to Ephrem the Syrian, composed in Syriac during the mid-4th century. The poem reflects on the Persian siege of Nisibi…

Nisibis 25 is a madrasha (teaching hymn) by Ephrem the Syrian, composed in Syriac during or shortly after the Persian siege of Nisibis in 350 CE. The poem reflects the C…

Nisibis 26 is a madrāšā (teaching hymn) by Ephrem the Syrian, composed during or shortly after the Persian siege of Nisibis in 350 CE. The poem reflects the Christian co…

Nisibis 27 is a madrāšā (verse homily) attributed to Ephrem the Syrian, composed in Syriac during the mid-4th century. It belongs to the Nisibis cycle, a collection of m…

Nisibis 28 is a memrā in 12-syllable meter attributed to Ephrem the Syrian, composed in Syriac during the mid-4th century, likely in the 360s. The poem addresses the inc…

Nisibis 29 is a memrā by Ephrem the Syrian, composed in 12-syllable meter typical of his madrāšê. The work reflects on the sieges of Nisibis (350, 359 CE) and belongs to…

The Nisibis 3 collection comprises madrāšê (teaching hymns) attributed to Ephrem the Syrian, likely composed in Nisibis before its cession to Persia in 363. These hymns,…

Nisibis 30 is a Syriac poem traditionally attributed to Ephrem the Syrian, composed during his final decade in Nisibis (c. 350–363). It reflects the city's siege and civ…

Nisibis 31 is a madrasha (teaching hymn) by Ephrem the Syrian, composed in Syriac in the mid-4th century, likely soon after the cession of Nisibis to Persia in 363 CE. T…

Nisibis 32 is a Syriac hymn or metrical discourse attributed to Ephrem the Syrian, likely composed in the mid-4th century in Nisibis or Edessa. The surviving fragment em…

Nisibis 33 is a madrāšâ (teaching hymn) attributed to Ephrem the Syrian, composed in Syriac during the mid-4th century. It belongs to the Nisibene cycle, likely written…

Nisibis 34 is a memrā (metrical homily) attributed to Ephrem the Syrian, likely composed in the late 4th century. It belongs to the Nisibene cycle, reflecting the Christ…

Nisibis 35 is a memrā (verse homily) attributed to Ephrem the Syrian, likely composed during his Nisibine period in the mid-4th century. The Syriac text survives in a si…

Nisibis 36 is a madrāšâ (verse homily) attributed to Ephrem the Syrian, likely composed in Nisibis during the mid-4th century, before 363. The poem reflects on the city'…

Nisibis 37 is a madrāšā (teaching hymn) by Ephrem the Syrian, composed during or shortly after the Persian siege of Nisibis in 350 CE. The poem personifies Sheol and Dea…

Nisibis 38 is a memrā (metrical homily) attributed to Ephrem the Syrian, part of the Nisibis cycle, likely composed in the mid-4th century. The work explores themes of d…

Nisibis 39 is a memrā (metrical homily) on the Nativity attributed to Ephrem the Syrian, part of a cycle of 13 Nisibis hymns. It survives in a single 6th-century manuscr…

The four Nisibis hymns (madrāšē) of Ephrem the Syrian are among his earliest works, composed during the Persian sieges of Nisibis (c. 338–350 CE). They survive in a sing…

The Nisibis 40 cycle, attributed to Ephrem the Syrian, is a collection of madrāšê (teaching hymns) composed in Syriac during the mid-4th century, likely while Ephrem res…

Nisibis 41 is a memrā by Ephrem the Syrian, composed in isosyllabic couplets typical of his madrāšê. It belongs to the Nisibene cycle, likely written during or after the…

Nisibis 42 is a Syriac memrā (verse homily) traditionally attributed to Ephrem the Syrian, likely composed during his Nisibene period before 363 CE. The text survives in…

This memrā (metrical homily) attributed to Ephrem the Syrian, likely composed in Nisibis before 363 CE, uses biblical figures—Joseph, Moses, Elisha, and Ezekiel—to explo…

Nisibis 44 is a collection of verse homilies (memre) attributed to Ephrem the Syrian, composed in Syriac during the mid-4th century. The title reflects modern editorial…

Nisibis 45 is a madrāšâ (verse homily) by Ephrem the Syrian, composed in Syriac in the mid-4th century, likely around 350 CE, in response to the siege of Nisibis. The po…

Nisibis 46 is a memrā (metrical homily) attributed to Ephrem the Syrian, likely composed in the late 4th century. The work reflects the theological and ascetic concerns…

Nisibis 47 is a madrasha (verse homily) by Ephrem the Syrian, likely composed during or shortly after the Persian siege of Nisibis in 350 CE. The poem uses vivid imagery…

Nisibis 48 is a memrā (metrical homily) by Ephrem the Syrian, composed in Syriac during the mid-4th century. Written in 12-syllable couplets typical of Ephrem’s madrāšê,…

Nisibis 49 is a memrā in 12-syllable meter attributed to Ephrem the Syrian, composed after the Persian siege of Nisibis in 350 CE. It presents a dialogue between the per…

The Nisibis 5 collection comprises verse homilies (memre) attributed to Ephrem the Syrian, composed in classical Syriac. These homilies are didactic and homiletic in reg…

The Nisibene hymns (Nisibis 50) are a collection of madrashe (teaching hymns) traditionally attributed to Ephrem the Syrian (d. 373) and associated with the Persian scho…

Nisibis 51 is a madrāšā (teaching hymn) by Ephrem the Syrian, composed during or shortly after the Persian siege of Nisibis in 350 CE. The poem reflects the Christian id…

Nisibis 52 is a madrāšâ (teaching hymn) by Ephrem the Syrian, composed during or shortly after the siege of Nisibis in 350 CE. It reflects the Christian identity of the…

Nisibis 53 is a memrā (metrical homily) by Ephrem the Syrian, composed in 12-syllable meter as part of his Nisibene cycle. The poem addresses the siege of Nisibis by the…

Nisibis 54 is a memrā (metrical homily) attributed to Ephrem the Syrian, likely composed in the late 4th century. It belongs to the Nisibene hymn corpus, reflecting Nisi…

Nisibis 55 is a madrāšâ (teaching hymn) by Ephrem the Syrian, composed in strophic verse for catechetical and liturgical use. The poem develops typological and moral arg…

Nisibis 56 is a madrāšâ (metrical teaching) by Ephrem the Syrian, composed in 7–8 syllable couplets. It belongs to his first Nisibene cycle (c. 350–363), likely before N…

Nisibis 57 is a memrā in isosyllabic couplets attributed to Ephrem the Syrian, part of the five-cycle Nisibene madrāšê. Composed during or shortly after the Persian sieg…

Nisibis 58 is a memrā (metrical homily) attributed to Ephrem the Syrian, part of the Nisibis cycle composed in the mid-4th century. The work reflects the liturgical and…

Nisibis 59 is a madrāšā (teaching hymn) by Ephrem the Syrian, composed in Syriac in the mid-4th century, likely after the Persian cession of Nisibis in 363. The poem ref…

Nisibis 6 is a memrā in isosyllabic couplets attributed to Ephrem the Syrian, likely composed in the 350s during the Persian sieges of Nisibis. The work survives in a si…

The collection of madrāšê (teaching hymns) attributed to Ephrem the Syrian, traditionally associated with his final decade in Nisibis (c. 350–363), survives in a single…

This madrāšâ (teaching hymn) attributed to Ephrem the Syrian was composed in Nisibis during the mid-4th century, likely between 350 and 363. It survives in a single sixt…

Nisibis 62 is a memra (verse homily) from the Nisibene cycle traditionally attributed to Ephrem the Syrian, composed in Syriac during the mid-4th century, likely before…

Nisibis 63 is a memrā (metrical homily) attributed to Ephrem the Syrian, likely composed in Nisibis before its cession to Persia in 363 CE. The Syriac text, edited by Do…

Nisibis 64 is a cycle of madrashe (teaching hymns) traditionally attributed to Ephrem the Syrian, composed in Syriac during his final decade in Nisibis (c. 350–363). The…

Nisibis 65 is a memra (verse homily) traditionally attributed to Ephrem the Syrian (d. 373) and associated with his Nisibene period. The Syriac text survives in a single…

Nisibis 66 is a madrāšâ (teaching hymn) traditionally attributed to Ephrem the Syrian, composed during his final decade in Nisibis (c. 350–363). The work stages a dialog…

Nisibis 67 is a Syriac poem attributed to Ephrem the Syrian (d. 373), associated with the School of Nisibis. The work reflects the Persian-Roman conflict and the cession…

Nisibis 68 is a madrasha (teaching poem) by Ephrem the Syrian from his Nisibene cycle, composed in strophic isosyllabic verse with a refrain. It dates to the mid-4th cen…

Nisibis 69 is a madrasha (teaching hymn) attributed to Ephrem the Syrian, likely composed in the mid-4th century during the siege of Nisibis (c. 350 CE). The poem altern…

The seven memre on the Nicene faith, traditionally attributed to Ephrem the Syrian, are poetic discourses defending Nicene orthodoxy. Composed in Syriac, they likely dat…

Nisibis 70 is a collection of verse homilies (memre) attributed to Ephrem the Syrian, likely composed during his time in Nisibis before its cession to Persia in 363. The…

Nisibis 71 is a Syriac madrasha (teaching hymn) by Ephrem the Syrian, likely composed in the 350s CE during the Persian siege of Nisibis. The poem personifies the Spirit…

The Nisibis 72 collection comprises 72 madrāšê (teaching hymns) traditionally attributed to Ephrem the Syrian (d. 373). Composed in Syriac, these poems likely originated…

Nisibis 73 is a memrā by Ephrem the Syrian, composed in heptasyllabic couplets, a form typical of his didactic and liturgical poetry. The work is set in mid-4th-century…

Nisibis 74 is a memrā (metrical homily) attributed to Ephrem the Syrian, likely composed in the late 4th century during his time in Nisibis. The work reflects the liturg…

Nisibis 75 is a collection of verse homilies (memre) attributed to Ephrem the Syrian, composed in classical Syriac. The work employs rhythmic couplets and biblical image…

Nisibis 76 is a memrā (metrical homily) attributed to Ephrem the Syrian, part of the Nisibene cycle. It reflects the liturgical and theological concerns of the 4th-centu…

Nisibis 77 is a memrā (metrical homily) attributed to Ephrem the Syrian, composed in isosyllabic couplets typical of the Nisibene corpus. The work is traditionally dated…

Nisibis 9 is a collection of Syriac memre (verse homilies) attributed to Ephrem the Syrian, likely composed in the mid-4th century for a liturgical or catechetical setti…

Timothy II's On Betrothal and Marriage Rites is a liturgical manual prescribing Syriac betrothal and marriage rites for the Church of the East. Composed during his patri…

This metrical homily (memra) attributed to Balai of Balsh addresses Bishop Acacius of Beroea, likely composed in the early 5th century CE. The work survives in a single…

On Creation I is a memrā (verse homily) in isosyllabic couplets attributed to Narsai (d. ca. 500), a major poet-theologian of the Church of the East. Composed in Syriac,…

On Creation II is a verse homily (memrā) by Narsai (d. ca. 503 CE), a leading theologian of the East Syriac tradition. Composed in Syriac narrative poetry, it blends hex…

On Creation III is a memra (verse homily) by Narsai (d. ca. 503), part of a hexaemeral series on the six days of creation. Composed in Syriac within the East-Syrian trad…

Narsai's memrā On Creation of Adam and Eve is a fifth-century Syriac metrical homily that dramatizes the Genesis creation narrative. Blending exegesis with liturgical po…

Narsai's memra 'On Creation V' is a late fifth-century Syriac hexaemeral poem that expounds the biblical creation narrative, emphasizing creatio ex nihilo and the creati…

On Creation VI is a memrā in isosyllabic couplets attributed to Narsai (d. ca. 503), a prominent poet-theologian of the East Syriac tradition. The work belongs to the he…

This memra (verse homily) by Narsai retells the biblical story of David and Saul, blending paraphrase with didactic commentary. It survives in a single Syriac manuscript…

This memrā (metrical homily) attributed to Narsai explores the figures of Enoch and Elijah as typological precursors to Christ's transfiguration. The poem, composed in S…

Narsai's memrā for Epiphany, composed in the late fifth century CE, is a Syriac liturgical poem that celebrates Christ's baptism in the Jordan. It draws on typological e…

Timothy II, Syriac Orthodox patriarch from 1318 to 1332, composed this treatise on funeral rites during a period of church consolidation under Mamluk rule. The work alte…

Jacob of Serugh's metrical homily (mēmrā) on consecrated virginity exhorts an ascetic audience through typological exegesis linking virginity to the purity of Christ and…

This work is a cycle of memre (metrical homilies) on Holy Week attributed to Narsai (d. ca. 503), a prominent theologian and poet of the Church of the East. The Syriac t…

On Human Nature is a didactic prose treatise by the East Syriac theologian Narsai, composed in the late fifth to early sixth century CE. Written in Syriac, it systematic…

Narsai's metrical homily (mēmrā) on humility exhorts ascetic lowliness (makkīkūtā) as central to Christian spiritual life. Composed in Syriac during the late fifth centu…

Narsai's metrical homily on Isaiah's vision (Isaiah 6) is a fifth-century East Syriac memra that transforms the prophet's theophany into a theological meditation on divi…

Narsai's metrical homily (memra) on Job is a verse exegesis from the late fifth-century East Syriac tradition. Composed in Syriac, it interprets Job's sufferings as a co…

Narsai's memrā on John 1:14 interprets the Baptist's testimony as a narrative hinge in salvation history, reading the Jordan as a type of baptismal purification. Compose…

Narsai's memrā on John the Baptist is a metrical homily in Syriac, composed in isosyllabic couplets typical of his liturgical poetry. It presents John as the forerunner…

This work is a metrical homily (memrā) on the biblical book of Jonah, attributed to Narsai (d. ca. 503), a key figure of the East Syriac tradition. It belongs to the gen…

Narsai's memrā on Joseph is a metrical homily blending biblical paraphrase with typological exegesis, presenting the patriarch as a type of Christ. Composed in the chara…

On Lent I is a Syriac metrical homily attributed to Narsai (d. ca. 503), a leading theologian of the Church of the East. The work belongs to the East Syriac liturgical t…

On Lent III is a metrical homily (memra) attributed to Narsai (d. ca. 500), a prominent theologian and poet of the East Syriac tradition. Composed in isosyllabic couplet…

This metrical homily (memrā) for the fourth Sunday of Lent is traditionally attributed to Narsai (d. ca. 503), a prominent theologian and poet of the Church of the East.…

This homily, traditionally attributed to Narsai (d. ca. 503), is a memrā for the fifth Sunday of Lent in the East Syriac liturgical cycle. The sole surviving Syriac manu…

Jacob of Serugh's metrical homily 'On Our Lord's Question and on the Revelation That Simon Received from the Father' explores the confession of Peter (Matthew 16:13–20)…

Narsai's memra on Palm Sunday, composed in the late fifth century CE, is a liturgical homily in Syriac isosyllabic meter. It opens with the Feast of Hosannas (ʿīdā d-ʾōš…

Narsai's memrā for Palm Sunday is a metrical homily composed in Syriac for the liturgy of the East Syriac Church, likely at the School of Nisibis in the late fifth centu…

On Pentecost is a memrā (metrical homily) attributed to Narsai (d. ca. 503), a key theologian of the East Syrian Church. Composed in isosyllabic couplets, the poem celeb…

Narsai's memrā on Peter and Paul is a verse homily composed in the late fifth century for the East Syriac Feast of Saints Peter and Paul. It celebrates the two apostles…

Joseph Hazzaya's treatise On Prayer is a didactic and exhortatory work on the stages of contemplative prayer, addressed to a monastic audience. It employs technical voca…

This homily, attributed to Jacob of Serugh (c. 451–521), is a Syriac metrical discourse on repentance and moral admonition. It survives in multiple manuscripts, though t…

Narsai's 'On Reproof' is a verse homily (memrā) in Syriac, composed in the late fifth century CE, likely during his tenure at the School of Nisibis. The work belongs to…

On Reproof (memrā d-mardutā) is a verse homily attributed to Narsai (ca. 437–502 CE), a leading theologian of the Church of the East. The work belongs to the didactic ge…