The Scriptorium · translations
| Work | Author | Passages | Words | Commentary | Status |
|---|---|---|---|---|---|
| Other382 works | |||||
501 The two letters on virginity attributed to Clement of Rome survive only in Syriac and Coptic versions, the Greek original being lost. They are pseudepigraphical, dating… | Clemens Romanus (Clement of Rome) | 48 | 10,611 | 284 8 kinds | machine-draft |
502 The Epitimia of Basil of Caesarea is a collection of penitential canons attributed to the 4th-century bishop, prescribing graded penances for sins such as apostasy, murd… | Basilius Caesariensis | 5 | 1,229 | 29 5 kinds | machine-draft |
503 The Epitimia in canonicas is a collection of canonical epistles attributed to Basil of Caesarea, prescribing penances for sins, particularly for women in ascetic communi… | Basilius Caesariensis | 2 | 432 | 10 5 kinds | machine-draft |
504 The Epitimia lxxiii attributed to John Chrysostom is a set of canonical penalties prescribing penances for various sins, including sexual transgressions, blasphemy, and… | John Chrysostom | 7 | 1,765 | 42 7 kinds | machine-draft |
505 The Excerpta ex Theodoto is a collection of excerpts from the works of the Valentinian teacher Theodotus, compiled by Clement of Alexandria in the late 2nd or early 3rd… | Clement of Alexandria | 72 | 18,655 | 429 8 kinds | machine-draft |
506 The 'Exhortation to Endurance or To the Newly Baptized' (Fragment 44) is a brief catechetical fragment attributed to Clement of Alexandria. It survives in a single manus… | Clement of Alexandria | 9 | 1,650 | 54 9 kinds | machine-draft |
507 The fragments attributed to Serapion of Thmuis survive only in later Greek catenae and florilegia, with no continuous manuscript tradition. Serapion (fl. mid-4th century… | Serapion | 2 | 356 | 10 5 kinds | machine-draft |
508 The fragments of Diodorus of Tarsus survive only in catenae and florilegia, embedded in later theological controversies. Diodorus flourished in the late 4th century CE a… | Diodorus of Tarsus | 3 | 708 | 18 9 kinds | machine-draft |
509 The Greek fragments of Aristides of Athens' Apology survive only in later quotations, chiefly in the Sacra Parallela and the Doctrina Patrum, with no continuous manuscri… | Aristides Atheniensis | 17 | 4,304 | 101 8 kinds | machine-draft |
510 The Fragmenta ex commentariis in Ezechielem is a collection of surviving excerpts from Origen’s lost continuous commentary on the Book of Ezekiel. These fragments are pr… | Origen | 9 | 1,234 | 49 10 kinds | machine-draft |
511 The Fragmenta In Jeremiam (E Philocalia) is a surviving excerpt from Origen's lost commentary on Jeremiah, preserved only through the Philocalia, an anthology compiled b… | Origen | 20 | 2,975 | 111 10 kinds | machine-draft |
512 The Fragmenta In Job (In Catenis) attributed to Methodius of Olympus survives only as excerpts in Byzantine catenae, not as a continuous work. The text, reconstructed fr… | Methodius | 29 | 5,080 | 170 9 kinds | machine-draft |
513 The Fragmenta in Librum Primum Regnorum (In Catenis de Samuelis et Regnorum) is a set of exegetical fragments attributed to Origen, preserved only in Byzantine catenae o… | Origen | 85 | 5,912 | 415 10 kinds | machine-draft |
514 The Fragmenta Incerta attributed to Methodius of Olympus survive only in later florilegia and catenae, lacking a continuous manuscript tradition. Their authenticity is u… | Methodius | 6 | 326 | 31 9 kinds | machine-draft |
515 The Fragmenta Synodicae Epistulae is a surviving fragment of a synodical letter written by Irenaeus, bishop of Lyon, during the late second century CE. The text is prese… | Irenaeus, Saint, Bishop of Lyon | 5 | 944 | 27 8 kinds | machine-draft |
516 The Fragmenta varia attributed to Athanasius the Great of Alexandria survive only in later catenae and florilegia, not in a continuous manuscript tradition. Their wordin… | Athanasius the Great of Alexandria | 2 | 413 | 12 6 kinds | machine-draft |
517 The Fragmentum attributed to Ariston of Pella is a brief Greek text preserved in a single manuscript witness, likely from a catena or florilegium. Its language is Koine… | Aristonis Pelloi | 1 | 264 | 6 4 kinds | machine-draft |
518 The Fragmentum In Lamentationes (In Catenis de Octateucho) is a short exegetical fragment attributed to Origen, surviving only in Byzantine catenae on the Octateuch. Its… | Origen | 3 | 477 | 18 7 kinds | machine-draft |
519 This fragment, attributed to Origen (3rd cent. CE), survives only in catenae on the Song of Songs, not in direct manuscript tradition. It is reconstructed from excerpts… | Origen | 2 | 190 | 11 7 kinds | machine-draft |
520 The Heracliadis iii acroaseos fragmenta are surviving portions of a lost Byzantine poem by George of Pisidia, likely composed in the early 7th century. The fragments, pr… | Georges Pisides | 5 | 955 | 29 8 kinds | machine-draft |
521 Heraclias is a panegyric poem by the Byzantine court poet George of Pisidia (Georges Pisides), celebrating the military campaigns of the Byzantine general Heraclias (lik… | Georges Pisides | 13 | 3,406 | 78 9 kinds | machine-draft |
522 The Horologium attributed to Procopius of Gaza is a late antique or early Byzantine description (ekphrasis) of a monumental water clock (horologium) that likely stood in… | Procopius of Gaza | 7 | 1,983 | 40 8 kinds | machine-draft |
523 In Aegyptiorum adventum (Oration 34) is a Greek oration attributed to Gregory of Nazianzus (c. 329–390 CE). Its precise date is unknown, but it likely belongs to his lat… | Gregory of Nazianzus | 11 | 2,931 | 64 8 kinds | machine-draft |
524 This homily on the Annunciation, attributed to Gregory of Nyssa, blends exegesis of Luke 1:26–38 with theological reflection on Mary as Theotokos. It contrasts Eve's dis… | Gregory of Nyssa | 9 | 2,224 | 53 8 kinds | machine-draft |
525 This homily, attributed to John Chrysostom, is a festal oration on the Annunciation that employs typological exegesis of the Old Testament and praise of the Virgin Mary.… | John Chrysostom | 7 | 1,748 | 41 8 kinds | machine-draft |
526 This homily on the Annunciation, traditionally attributed to John Chrysostom, survives in multiple Greek manuscripts but lacks a critical edition. Its attribution is unc… | John Chrysostom | 14 | 3,795 | 84 8 kinds | machine-draft |
527 This homily, attributed to John Chrysostom but likely dating from the 5th or 6th century, celebrates the Annunciation to the Virgin Mary. It weaves together Old Testamen… | John Chrysostom | 9 | 2,418 | 54 8 kinds | machine-draft |
528 This homily on the Ascension of Christ, attributed to Gregory of Nyssa (died c. 395 CE), is a festal sermon likely delivered in the 380s–390s. Its Greek title, Εἰς τὴν ἀ… | Gregory of Nyssa | 5 | 1,209 | 28 8 kinds | machine-draft |
529 This homily by John Chrysostom, 'In ascensionem domini nostri Jesu Christi,' is a festal oration for the Feast of the Ascension, celebrating Christ's bodily assumption i… | John Chrysostom | 19 | 5,097 | 109 8 kinds | machine-draft |
530 This homily, titled 'In assumptionem domini' and attributed to John Chrysostom, survives only in later manuscripts and is widely considered spurious by modern scholarshi… | John Chrysostom | 5 | 1,099 | 30 8 kinds | machine-draft |
531 This homily, titled 'On the Assumption of Our Lord Jesus Christ,' is attributed to John Chrysostom but is of uncertain authorship, likely dating from the 5th–6th century… | John Chrysostom | 4 | 1,116 | 24 7 kinds | machine-draft |
532 In Bonum patricium is a panegyric poem in iambic trimeter by the Byzantine court poet and deacon George of Pisidia (Georges Pisides), praising the patrician and deputy B… | Georges Pisides | 5 | 1,239 | 30 8 kinds | machine-draft |
533 This homily by John Chrysostom is a rhetorical encomium on the centurion mentioned in Matthew 8:5–13, blending praise of the centurion’s faith with anti-Jewish polemic t… | John Chrysostom | 10 | 2,767 | 59 8 kinds | machine-draft |
534 In Christi ascensionem is a Greek homily on the Ascension attributed to John Chrysostom, likely delivered in Antioch in the late 4th century (c. 386–397). The text survi… | John Chrysostom | 3 | 680 | 18 6 kinds | machine-draft |
535 John Chrysostom's homily 'In Christi natalem' is a Greek sermon for the feast of the Nativity, traditionally dated to 386 or 388 but lacking secure external evidence. Th… | John Chrysostom | 3 | 654 | 18 8 kinds | machine-draft |
536 John Chrysostom's homily 'In Christi natalem diem' is one of the earliest Eastern witnesses to the celebration of Christmas on 25 December, likely delivered in Antioch i… | John Chrysostom | 6 | 1,432 | 34 8 kinds | machine-draft |
537 This homily on the Conception of John the Baptist, attributed to Hesychius of Jerusalem (d. after 450), celebrates the Forerunner's prenatal prophetic activity. It likel… | Hesychius | 19 | 5,108 | 114 8 kinds | machine-draft |
538 This work is a speech by Gregory of Nazianzus for the consecration of Eulalius as bishop of Doara. It belongs to Gregory's corpus of orations, likely delivered in the la… | Gregory of Nazianzus | 3 | 804 | 18 6 kinds | machine-draft |
539 This work is a homily by John Chrysostom on the parable of the ten virgins (Matthew 25:1–13), delivered in a liturgical setting. Chrysostom blends moral exhortation with… | John Chrysostom | 10 | 2,470 | 58 8 kinds | machine-draft |
540 This homily, attributed to John Chrysostom, commemorates the beheading of John the Baptist, a feast celebrated on August 29 in Byzantine liturgy. The text survives in mu… | John Chrysostom | 10 | 2,709 | 58 8 kinds | machine-draft |
541 This work is a homily by John Chrysostom on Paul's phrase 'Nolo vos ignorare' (1 Cor 11:3), exemplifying his exegetical style of direct address, moral exhortation, and c… | John Chrysostom | 23 | 6,119 | 132 8 kinds | machine-draft |
542 This work, attributed to John Chrysostom (c. 347–407), is a homily on the Pauline dictum that heresies must exist. Likely dating to his Antiochene period (c. 386–397) or… | John Chrysostom | 18 | 4,432 | 104 8 kinds | machine-draft |
543 This homily, attributed to Gregory of Nyssa (c. 335–c. 395), was delivered on the Feast of the Lights (Epiphany, 6 January) in the late fourth century. Gregory addresses… | Gregory of Nyssa | 22 | 5,556 | 131 8 kinds | machine-draft |
544 This homily, traditionally attributed to John Chrysostom (c. 347–407), celebrates the feast of Christ's nativity. It reflects the late fourth-century introduction of Chr… | John Chrysostom | 23 | 5,877 | 135 9 kinds | machine-draft |
545 This homily for Holy Saturday, attributed to Amphilochius of Iconium, employs typological exegesis to present Old Testament figures as prefigurations of Christ’s resurre… | Amphilochius Iconiensis | 4 | 1,078 | 24 8 kinds | machine-draft |
546 This homiletic or catechetical piece on the twelve apostles, attributed to John Chrysostom, is liturgical and parenetic in register, not historical or biographical. It s… | John Chrysostom | 5 | 1,199 | 30 7 kinds | machine-draft |
547 In ebriosos (On Drunkenness) is a homily or treatise attributed to Basil of Caesarea (c. 330–379), likely composed after his episcopal consecration in 370. The work addr… | Basilius Caesariensis | 16 | 3,978 | 93 8 kinds | machine-draft |
548 In Eliam prophetam is a Greek homily attributed to John Chrysostom, likely delivered in Antioch during his presbyterate (c. 386–397). The sermon presents the prophet Eli… | John Chrysostom | 9 | 2,342 | 54 8 kinds | machine-draft |
549 This anonymous series of twelve homilies on Paul's Epistle to the Colossians offers exegetical and moral commentary, likely delivered in a liturgical setting. The work c… | Anonymous | 182 | 53,092 | 1063 9 kinds | machine-draft |
550 This work, attributed to John Chrysostom, combines a homily on an evangelical saying with a treatise on virginity, reflecting his pastoral and ascetic concerns. The text… | John Chrysostom | 17 | 4,032 | 101 8 kinds | machine-draft |
551 This homily, attributed to John Chrysostom, celebrates the Feast of the Exaltation of the Cross. It employs a series of rhetorical contrasts—sailors, travelers, the sick… | John Chrysostom | 10 | 2,320 | 59 8 kinds | machine-draft |
552 In filium viduae is a homily or moral exhortation attributed to John Chrysostom, addressed to a widow's son. The work employs hortatory and parenetic rhetoric to urge mo… | John Chrysostom | 9 | 2,370 | 54 8 kinds | machine-draft |
553 This homiletic or catechetical piece, attributed to John Chrysostom, addresses the biblical episode of Elijah and the widow of Sarepta (1 Kings 17:8–24) as a model for a… | John Chrysostom | 19 | 4,933 | 111 8 kinds | machine-draft |
554 This poem by George of Pisidia celebrates the return of Heraclius from Africa in 610 CE, marking the overthrow of the emperor Phocas. It is a panegyric that frames Herac… | Georges Pisides | 3 | 668 | 17 8 kinds | machine-draft |
555 This homily, attributed to John Chrysostom, addresses the Massacre of the Innocents under Herod the Great. It reflects late 4th-century Antiochene exegesis, blending lit… | John Chrysostom | 7 | 1,649 | 41 8 kinds | machine-draft |
556 This homily by John Chrysostom, known by its Latin incipit 'In illud Apparuit gratia dei omnibus hominibus', is a Greek sermon likely delivered during his Antiochene per… | John Chrysostom | 11 | 2,867 | 62 8 kinds | machine-draft |
557 This homily, attributed to John Chrysostom, interprets the ascension of Christ into the temple, likely based on a liturgical reading from Luke or John. Delivered probabl… | John Chrysostom | 8 | 2,114 | 48 7 kinds | machine-draft |
558 This work is a homily or treatise by John Chrysostom, likely delivered in Antioch, that exegetes the phrase 'the Jews gathered' from a Gospel passage, probably John 11:4… | John Chrysostom | 6 | 1,477 | 35 8 kinds | machine-draft |
559 This homily by John Chrysostom, titled 'In illud Credidi propter quod locutus sum' ('I believed, therefore I spoke'), is a Greek exegetical and polemical discourse. It s… | John Chrysostom | 11 | 2,381 | 64 8 kinds | machine-draft |
560 This work, attributed to John Chrysostom (c. 349–407), is a Greek homily that adapts Romans 8:28 to specify 'those who love God.' Likely from his Antiochene period (c. 3… | John Chrysostom | 14 | 3,339 | 82 8 kinds | machine-draft |
561 This homily by John Chrysostom, based on Matthew 19:3–12, argues that human will alone cannot determine marriage or divorce; divine providence and law govern these bonds… | John Chrysostom | 19 | 4,747 | 111 8 kinds | machine-draft |
562 This homily, traditionally attributed to John Chrysostom (c. 349–407), interprets Psalm 96:1 (LXX) as referring to Christ's reign. Its brevity and style have raised ques… | John Chrysostom | 6 | 1,431 | 36 6 kinds | machine-draft |
563 John Chrysostom's homily on the exodus of the Pharisees (In illud Exeuntes pharisaei) is an exegetical sermon from his Antiochene period (c. 386–397). It interprets a Go… | John Chrysostom | 10 | 2,517 | 60 8 kinds | machine-draft |
564 This homily, attributed to John Chrysostom, interprets the biblical phrase 'Exiit edictum' from Luke 2:1-2, where Caesar Augustus issues a decree for a census. Chrysosto… | John Chrysostom | 13 | 3,434 | 78 9 kinds | machine-draft |
565 This homily by John Chrysostom, titled 'In illud Exiit qui seminat' (On the text 'The sower went out'), survives in a single manuscript tradition with no independent wit… | John Chrysostom | 9 | 2,246 | 52 8 kinds | machine-draft |
566 This homily by John Chrysostom argues that the Son of God possesses no independent creative power, a central tenet in anti-Arian polemic. Written in a homiletic and pole… | John Chrysostom | 20 | 5,491 | 116 8 kinds | machine-draft |
567 This work is a homily by John Chrysostom on eschatological themes, likely delivered in a catechetical or paraenetic context. Its Latin incipit, 'In illud Hoc scitote quo… | John Chrysostom | 18 | 4,708 | 105 8 kinds | machine-draft |
568 This homily, attributed to John Chrysostom (c. 349–407), takes its title from the Latin incipit of Luke 10:30, the opening of the Parable of the Good Samaritan. Chrysost… | John Chrysostom | 6 | 1,292 | 36 7 kinds | machine-draft |
569 This homily, attributed to John Chrysostom, offers a rhetorical and exhortatory exposition of the phrase 'I come to send fire upon the earth,' interpreting the fire as d… | John Chrysostom | 8 | 2,058 | 48 8 kinds | machine-draft |
570 This homily by Basil of Caesarea interprets John 1:1, arguing that 'Word' (λόγος) denotes the Son's eternal co-existence with the Father, not a spoken utterance. Basil s… | Basilius Caesariensis | 10 | 2,462 | 56 8 kinds | machine-draft |
571 This work is a homily on Isaiah 45:7 attributed to John Chrysostom, preserved in Greek manuscript tradition. Its authenticity is debated due to stylistic and doctrinal v… | John Chrysostom | 23 | 6,026 | 134 8 kinds | machine-draft |
572 In illud Memor fui dei is a Greek homily by John Chrysostom, preserved in Latin translation under that title. The work expounds a scriptural lemma from the Psalms, likel… | John Chrysostom | 25 | 6,438 | 149 8 kinds | machine-draft |
573 This homily by John Chrysostom, titled 'In illud Messis quidem multa,' is a sermon on the parable of the harvest, likely referencing Matthew 9:37. It survives in a singl… | John Chrysostom | 17 | 4,178 | 98 8 kinds | machine-draft |
574 This homily, attributed to John Chrysostom, expounds Matthew 6:19 as a warning against hoarding earthly wealth and contrasts it with the pursuit of spiritual treasure. D… | John Chrysostom | 7 | 1,812 | 40 7 kinds | machine-draft |
575 This treatise, traditionally attributed to Amphilochius of Iconium (c. 340–395), argues that the phrase 'cannot' in the saying 'The Son can do nothing of himself' refers… | Amphilochius Iconiensis | 7 | 2,005 | 41 8 kinds | machine-draft |
576 In illud Omnia mihi tradita sunt is a lost Greek work attributed to Athanasius of Alexandria, surviving only in a Syriac translation within a 6th–7th century florilegium… | Athanasius the Great of Alexandria | 10 | 2,794 | 59 8 kinds | machine-draft |
577 This work is a homily on the Lord's Prayer attributed to Amphilochius of Iconium, a 4th-century Cappadocian Father. The text survives in Greek manuscripts among patristi… | Amphilochius Iconiensis | 16 | 4,718 | 96 8 kinds | machine-draft |
578 This work, attributed to John Chrysostom, is a homily on John 14:12–31, likely delivered during his Antiochene period (c. 386–397). It survives only in a single manuscri… | John Chrysostom | 13 | 3,201 | 75 8 kinds | machine-draft |
579 This work is a homiletic exposition on the Lord's Prayer attributed to John Chrysostom, likely delivered extemporaneously during his presbyterate in Antioch (386–397 CE)… | John Chrysostom | 13 | 3,282 | 76 8 kinds | machine-draft |
580 This homily, attributed to John Chrysostom (c. 349–407), is a pastoral discourse on Christ's prayer in Gethsemane (Matthew 26:39, Mark 14:36). Chrysostom adds the qualif… | John Chrysostom | 19 | 5,190 | 114 8 kinds | machine-draft |
581 In illud Profecti in pagum is a Greek treatise attributed to Athanasius of Alexandria, surviving in a single manuscript. Likely composed during his third exile in the 35… | Athanasius the Great of Alexandria | 13 | 3,493 | 78 6 kinds | machine-draft |
582 This work, attributed to Severianus of Gabala (active ca. 400–408 CE), survives only in fragments preserved in catenae and florilegia, notably the 6th-century Sacra Para… | Severianus | 19 | 5,230 | 112 8 kinds | machine-draft |
583 This short homiletic or theological treatise, attributed to Gregory of Nyssa, argues that honor paid to one person of the Trinity is paid to all, reflecting standard Nic… | Gregory of Nyssa | 18 | 4,735 | 105 8 kinds | machine-draft |
584 This homiletic treatise by John Chrysostom expounds 2 Corinthians 5:17, arguing that baptism transforms the believer into a 'new creation' (καινὴ κτίσις) in Christ. Writ… | John Chrysostom | 26 | 7,324 | 153 8 kinds | machine-draft |
585 This homily by John Chrysostom on the parable of the mustard seed (Matthew 13:31–32) explores the paradox of the vast kingdom of heaven being likened to a tiny seed. Chr… | John Chrysostom | 7 | 1,816 | 42 8 kinds | machine-draft |
586 This homily, attributed to John Chrysostom (c. 349–407), offers an exegetical exposition of the parable of the householder (Matthew 21:33–44). Likely composed during his… | John Chrysostom | 20 | 5,412 | 119 8 kinds | machine-draft |
587 This work, attributed to John Chrysostom (c. 349–407), is a homiletic exposition of a scriptural lemma, likely from Paul, focusing on grace and divine order. The Greek t… | John Chrysostom | 23 | 6,547 | 137 8 kinds | machine-draft |
588 Gregory of Nyssa's treatise 'In illud Tunc et ipse filius' argues against Arian exegesis of 1 Cor 15:28, asserting that the Son is not subordinate to the Father. Gregory… | Gregory of Nyssa | 24 | 6,301 | 141 8 kinds | machine-draft |
589 This work, attributed to John Chrysostom and known by the editorial title 'In illud Utinam sustineretis modicum', is a Greek homily from his Antiochene period (c. 386–39… | John Chrysostom | 18 | 4,901 | 108 8 kinds | machine-draft |
590 This work by John Chrysostom is a homiletic or exegetical treatise on the scriptural phrase 'Verumtamen frustra conturbatur,' likely a paraphrase of Psalm 38:7 LXX. It r… | John Chrysostom | 10 | 2,711 | 57 8 kinds | machine-draft |
591 In infirmos (Greek: Περὶ τῶν ἀσθενούντων or Εἰς τοὺς ἀσθενοῦντας) is a homily or treatise attributed to John Chrysostom, focusing on the Christian duty to care for the s… | John Chrysostom | 7 | 1,561 | 41 8 kinds | machine-draft |
592 This homily by John Chrysostom, titled 'On the Beginning of the Holy Fasts,' addresses the start of the Lenten season, likely delivered on the Sunday before Lent (Quinqu… | John Chrysostom | 3 | 516 | 17 6 kinds | machine-draft |
593 The work 'In inscriptione titulorum' is a collection of inscriptions or liturgical headings attributed to Eustathius of Antioch, a prominent 4th-century bishop known for… | Eustathius Antiochiensis | 3 | 533 | 16 7 kinds | machine-draft |
594 This work is a digital transcription of John Chrysostom's homilies on the Gospel of John, delivered in Antioch between 386 and 397 CE. The homilies are exegetical sermon… | John Chrysostom | 13 | 3,164 | 77 9 kinds | machine-draft |
595 This homily on Christ's baptism in the Jordan River, attributed to John Chrysostom, was likely delivered at Epiphany in Antioch (c. 386–397). It employs liturgical and e… | John Chrysostom | 6 | 1,650 | 36 8 kinds | machine-draft |
596 The Kalendas attributed to John Chrysostom is a festal calendar listing saints and commemorations, belonging to the liturgical-prosopographical genre rather than homilet… | John Chrysostom | 19 | 5,216 | 113 8 kinds | machine-draft |
597 This homily, traditionally attributed to John Chrysostom and titled 'In latronem' (On the Robber), is a festal oration for the Holy Innocents that combines exegesis of M… | John Chrysostom | 7 | 1,593 | 42 8 kinds | machine-draft |
598 This homily, attributed to John Chrysostom, celebrates the conception of John the Baptist. It employs encomiastic rhetoric and typological exegesis, linking John's conce… | John Chrysostom | 10 | 2,829 | 59 8 kinds | machine-draft |
599 The homily 'In Lazarum' is traditionally attributed to Amphilochius of Iconium (c. 340–398), a Cappadocian Father and contemporary of Basil the Great and Gregory of Nazi… | Amphilochius Iconiensis | 6 | 1,671 | 36 8 kinds | machine-draft |
600 This homily, attributed to Hesychius of Jerusalem (d. after 450), is a Greek festal sermon for Palm Sunday, combining exegesis of the raising of Lazarus with the entry i… | Hesychius | 15 | 3,512 | 89 6 kinds | machine-draft |