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Exhortation to Endurance or To the Newly Baptized (Fragment 44)

Clement of Alexandria · perseus

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Summary

The 'Exhortation to Endurance or To the Newly Baptized' (Fragment 44) is a brief catechetical fragment attributed to Clement of Alexandria. It survives in a single manuscript tradition, likely within a catena or florilegium, and its original context is lost. The text addresses the newly baptized, offering a series of negative and positive exhortations that emphasize stillness, composure, and balanced discourse. Key terms like 'ἡσυχίαν' (stillness) reflect Clement's ascetic ideals. The fragment's preservation is accidental, and its limited circulation suggests it was valued for practical instruction rather than doctrinal debate.

This fragment provides rare insight into early Christian catechetical instruction for the newly baptized, emphasizing practical ascetic virtues like stillness and balanced discourse. It complements Clement's larger works on Christian ethics and spiritual formation, such as the 'Paedagogus' and 'Stromata'. Its survival, though fragmentary, underscores the diversity of early Christian literature and the challenges of textual transmission.

Historical context

Clement of Alexandria headed the catechetical school in Alexandria from approximately 190 to 202 CE, a period when the city was a vibrant center of Hellenistic and Christian learning. The fragment, addressed to the newly baptized, likely belongs to this period, though no external evidence fixes its date more precisely. The work survives only in a single manuscript tradition, probably as part of a catena or florilegium, indicating its preservation was accidental. Its catechetical rather than dogmatic character may explain its limited circulation; it is not cited by name in later patristic or liturgical sources. The Perseus edition lacks an apparatus criticus or manuscript sigla, making it impossible to verify the editor's reconstruction of lacunae or assess variant readings. The text's genre is a catechetical exhortation, a common form in early Christian instruction, and it relates to Clement's broader corpus on Christian life and virtue.

Apparatus · what the pipeline recorded

Annotation and terms

54 commentary units 8 term8 background8 structure7 caution6 reception6 scripture5 sense3 parallel3 transmission 0 derived notes 18 open questions 9 narrative
What the kinds mean

Pipeline notes

  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: other in ancient Greek; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 9 narrative.
  • sourceSource edition: perseus — CC BY-SA 4.0

Term index

CopticRenderingCountFirst
no glossary terms recorded
tlg0555.tlg008:1 · narrativehigh
Source
This is fragment 44 Ἡσυχίαν μὲν λόγοις ἐπιτήδευε, ἡσυχίαν δὲ ἔργοις, ὡσαύτως δὲ ἐν γλώττῃ καὶ βαδίσματι· σφοδρότητα δὲ ἀπόφευγε προπετῆ· οὕτως γὰρ ὁ νοῦς διαμενεῖ βέβαιος, καὶ οὐχ ὑπὸ τῆς σφοδρότητος ταραχώδης γενόμενος ἀσθενὴς ἔσται καὶ βραχὺς περὶ φρόνησιν καὶ σκοτεινὸν ὁρῶν σκοτεινὸν ὁρῶν J. A. Robinson. σκοτεινῶν ὄρων MS. οὐδὲ ἡττηθήσεται μὲν γαστριμαργίας, ἡττηθήσεται δὲ ἐπιζέοντος θυμοῦ, ἡττηθήσεται δὲ τῶν ἄλλων παθῶν, ἕτοιμον αὐτοῖς ἅρπαγμα προκείμενος. τὸν γὰρ νοῦν δεῖ τῶν παθῶν ἐπικρατεῖν ὑψηλὸν ἐπὶ ἡσύχου θρόνου θρόνου Barnard. θρόνον MS. καθήμενον ἀφορῶντα πρὸς θεόν. μηδὲν ὀξυχολίας ἀνάπλεος ἔσο περὶ ὀργάς, μηδὲ νωθρὸς μηδὲ νωθρὸς Barnard. μὴ δὲν ωθὸς MS. ἐν λόγοις, μηδὲ ἐν βαδίσμασιν ὄκνου πεπληρωμένος, ἵνα σοι ῥυθμὸς ἀγαθὸς τὴν ἡσυχίαν κοσμῇ καὶ θειῶδές τι καὶ ἱερὸν τὸ σχῆμα φαίνηται. φυλάττου δὲ καὶ τῆς ὑπερηφανίας τὰ σύμβολα, σχῆμα ὑψαυχενοῦν καὶ κεφαλὴν ἐξηρμένην καὶ βῆμα ποδῶν ἁβρὸν καὶ μετέωρον.
English
Practice stillness in your words, practice stillness in your deeds, likewise in your tongue and in your gait; avoid headlong vehemence. For in this way the mind will remain steadfast, and not, having become turbulent from vehemence, be weak and short in understanding and see darkness. Nor will it be overcome by gluttony, nor will it be overcome by seething anger, nor will it be overcome by the other passions, lying ready as an easy prey for them. For the mind must rule over the passions, seated on a tranquil throne, looking up to God. Be not full of quick temper in your angers, nor sluggish in your words, nor filled with hesitation in your gait, so that a good rhythm may adorn your stillness and your bearing may appear both divine and holy. And guard also against the signs of pride: a neck held high, a head raised up, and a delicate, lofty step.
tlg0555.tlg008:2 · narrativehigh
Source
Ἤπιά σοι πρὸς τοὺς ἀπαντῶντας ἔστω τὰ ῥήματα, καὶ προσηγορίαι γλυκεῖαι· αἰδὼς δὲ πρὸς γυναῖκας καὶ βλέμμα τετραμμένον εἰς γῆν. λάλει δὲ περιεσκεμμένως ἅπαντα, καὶ τῇ φωνῇ τὸ χρήσιμον ἀποδίδου, τῇ χρείᾳ τῶν ἀκουόντων τὸ φθέγμα μετρῶν, μετρῶν J. A. Robinson. μέτρον MS. ἄχρι ἂν ἂν Wilamowitz. δὴ MS. καὶ ἐξάκουστον ᾖ, ᾖ Wilamowitz. εἴη MS. καὶ μήτε διαφεῦγον διαφεῦγον Wilamowitz. διαφεύγων MS. τὴν ἀκοὴν τῶν παρόντων ὑπὸ σμικρότητος, μήτε ὑπερβάλλον ὑπερβάλλον Wilamowitz. ὑποβάλλων MS. μείζονι τῇ κραυγῇ. φυλάττου δὲ ὅπως μηδέν ποτε λαλήσῃς ὃ μὴ προεσκέψω καὶ προενόησας· μηδὲ προχείρως καὶ μεταξὺ τῶν τῶν inserted by Barnard. τοῦ ἑτέρου λόγων ὑπόβαλλε τοὺς σαυτοῦ σαυτοῦ Stählin. αὐτοῦ MS. δεῖ γὰρ ἀνὰ ἀνὰ Barnard. ἔνα MS. μέρος ἀκούειν καὶ διαλέγεσθαι, χρόνῳ μερίζοντα λόγον καὶ σιωπήν· μάνθανε δὲ ἀσμένως, καὶ ἀφθόνως δίδασκε, μηδὲ ὑπὸ φθόνου ποτὲ σοφίαν ἀποκρύπτου πρὸς τοὺς ἑτέρους, μηδὲ μαθήσεως ἀφίστασο δι’ αἰδῶ. ὕπεικε πρεσβυτέροις ἴσα πατράσιν· τίμα θεράποντας θεοῦ· κάταρχε σοφίας καὶ ἀρετῆς. μηδὲ ἐριστικὸς ἔσο πρὸς τοὺς φίλους, μηδὲ χλευαστὴς κατ’ αὐτῶν καὶ γελωτοποιός· ψεῦδος δὲ καὶ δόλον καὶ ὕβριν ἰσχυρῶς παραίτου· σὺν εὐφημίᾳ δὲ φέρε καὶ τὸν ὑπερήφανον καὶ ὑβριστὴν ὡς ὡς inserted by Schwartz. πρᾷός τε καὶ μεγαλόψυχος ἀνήρ.
English
Let your words be gentle toward those you meet, and your greetings sweet. Show modesty toward women, and let your gaze be turned to the ground. Speak everything with due consideration, and give to your voice what is useful, measuring your utterance by the need of your hearers, so that it may be audible, neither escaping the hearing of those present by being too faint, nor exceeding it by too loud a shout. Take care that you never say anything that you have not first considered and thought over; and do not hastily and in the midst of another’s words interject your own. For you must listen and converse in turn, dividing speech and silence by time. Learn gladly, and teach without envy; never hide wisdom from others out of envy, nor shrink from learning out of shame. Yield to elders as to fathers; honor the servants of God; be a leader in wisdom and virtue. Do not be contentious with friends, nor a mocker or jester at their expense. Strongly reject falsehood, deceit, and insolence. With good words, bear even the arrogant and insolent man, as a gentle and magnanimous man.
tlg0555.tlg008:3 · narrativehigh
Source
Κείσθω δέ σοι πάντα εἰς θεὸν καὶ ἔργα καὶ λόγοι, καὶ πάντα ἀνάφερε Χριστῷ τὰ σαυτοῦ, καὶ πυκνῶς ἐπὶ θεὸν τρέπε τὴν ψυχήν, καὶ τὸ νόημα ἐπέρειδε τῇ Χριστοῦ δυνάμει ὥσπερ ἐν λιμένι τινὶ τῷ θείῳ φωτὶ τοῦ σωτῆρος ἀναπαυόμενον ἀπὸ πάσης λαλιᾶς τε καὶ πράξεως. καὶ μεθ’ ἡμέραν πολλάκις μὲν πολλάκις μὲν αφτερ ἡμέραν Stählin: after θεῷ δὲ MS. μὲν ἀνθρώποις κοίνου τὴν σεαυτοῦ φρόνησιν, θεῷ δὲ ἐπὶ πλεῖστον ἐν νυκτὶ ὁμοίως καὶ ἐν ἡμέρᾳ· μὴ γὰρ ὕπνος σε ἐπικρατείτω πολὺς τῶν πρὸς θεὸν εὐχῶν τε καὶ ὕμνων· θανάτῳ γὰρ ὁ μακρὸς ὕπνος ἐφάμιλλος. μέτοχος Χριστοῦ ἀεὶ καθίστασο τοῦ τοῦ inserted by Barnard. τὴν θείαν αὐγὴν καταλάμποντος ἐξ οὐρανοῦ· εὐφροσύνη γὰρ ἔστω σοι διηνεκὴς καὶ ἄπαυστος ὁ Χριστός.
English
Let all your deeds and words be directed toward God, and refer all that is yours to Christ. Turn your soul frequently toward God, and fix your mind upon the power of Christ as if in a harbor, reposing in the divine light of the Savior from every speech and action. And by day, often share your own judgment with men, but with God as much as possible both by night and by day. Let not long sleep overpower your prayers and hymns to God, for long sleep is akin to death. Always make yourself a partaker of Christ, who shines forth the divine radiance from heaven. Let Christ be your continual and unceasing joy.
tlg0555.tlg008:4 · narrativemedium
Source
Μηδὲ λῦε τὸν τῆς ψυχῆς τόνον ἐν εὐωχίᾳ καὶ ποτῶν ἀνέσει, ἱκανὸν δὲ ἡγοῦ τῷ σώματι τὸ χρειῶδες. καὶ μὴ πρόσθεν ἐπείγου πρὸς τροφὰς πρὶν ἢ καὶ δείπνου παρῇ καιρός· ἄρτος δὲ ἔστω σοι τὸ δεῖπνον, καὶ πόαι γῆς προσέστωσαν καὶ τὰ ἐκ δένδρων ὡραῖα· ἴθι ἴθι Mayor. ἴσθι MS. δὲ ἐπὶ τὴν τροφὴν εὐσταθῶς εὐσταθῶς Wilamowitz. ἀσταθῶς MS. καὶ μὴ λυσσώδη γαστριμαργίαν ἐπιφαίνων· μηδὲ σαρκοβόρος μηδὲ φίλοινος ἔσο, ὁπότε μὴ νόσος νόσος Barnard. νόσου MS. τις ἴασιν ἐπὶ ταύτην ἄγοι. ἀλλ’ ἀντὶ τῶν ἐν τούτοις ἡδονῶν τὰς ἐν λόγοις θείοις καὶ ὕμνοις εὐφροσύνας αἱροῦ τῇ παρὰ θεοῦ σοι χορηγουμένας χορηγουμένας Stählin. χορηγουμένῃ MS. σοφίᾳ, οὐράνιός τε ἀεί σε φροντὶς ἀναγέτω πρὸς οὐρανόν.
English
Do not relax the tension of your soul in feasting and the relaxation of drinking, but consider sufficient for the body what is necessary. And do not hasten to food before the time for dinner has come; let bread be your dinner, and let herbs of the earth and the fruits of trees be added. Go to your food with steadiness, and do not display a ravenous gluttony; be neither a flesh-eater nor a wine-lover, unless some illness leads to this as a remedy. Instead of the pleasures in these things, choose the joys in divine words and hymns, which are supplied to you by the wisdom given from God, and let a heavenly concern always lead you upward to heaven.
tlg0555.tlg008:5 · narrativehigh
Source
Καὶ τὰς πολλὰς περὶ σώματος ἀνίει μερίμνας τεθαρσηκὼς ἐλπίσι ταῖς πρὸς θεόν, ὅτι σοί γε τὰ ἀναγκαῖα παρέξει διαρκῆ τροφήν τε τὴν εἰς ζωὴν καὶ κάλυμμα σώματος καὶ χειμερινοῦ ψύχους ἀλεξητήρια. τοῦ γὰρ δὴ σοῦ βασιλέως γῆ τε ἅπασα καὶ ὅσα ἐκφύεται· ὡς μέλη δὲ αὑτοῦ Barnard and Stählin insert τὰ σώματα after αὑτοῦ. τῶν αὑτοῦ θεραπόντων ὑπερβαλλόντως περιέπει καθάπερ ἱερὰ καὶ ναοὺς αὑτοῦ. διὰ δὴ τοῦτο μηδὲ νόσους ὑπερβαλλούσας δέδιθι μηδὲ γήρως ἔφοδον χρόνῳ προσδοκωμένου· παύσεται γὰρ καὶ νόσος, ὅταν ὁλοψύχῳ προθέσει ποιῶμεν τὰς αὐτοῦ ἐντολάς.
English
And release your many anxieties concerning the body, having taken confidence in hopes toward God, that he will provide you with sufficient necessities, food for life, covering for the body, and protection against winter’s cold. For indeed all the earth and everything that grows from it belongs to your king; and as if they were his own limbs, he exceedingly tends to the bodies of his servants, just as to his own temples and shrines. Therefore, do not fear even excessive diseases nor the onset of old age expected in time; for disease too will cease when we perform his commandments with wholehearted purpose.
tlg0555.tlg008:6 · narrativehigh
Source
Ταῦτα εἰδὼς καὶ πρὸς νόσους ἰσχυρὰν κατασκεύαζε τὴν ψυχήν, εὐθάρσησον ὥσπερ τις ἀνὴρ ἐν σταδίοις ἄριστος ἀτρέπτῳ τῇ δυνάμει τοὺς πόνους ὑφίστασθαι. μηδὲ ὑπὸ λύπης πάνυ πιέζου τὴν ψυχήν, εἴτε νόσος ἐπικειμένη βαρύνει εἴτε ἄλλο τι συμπίπτει δυσχερές, ἀλλὰ γενναίως ἀνθίστα τοῖς πόνοις τὸ νόημα, χάριτας ἀνάγων θεῷ καὶ ἐν μέσοις τοῖς ἐπιπόνοις πράγμασι ἅτε δὴ σοφώτερά τε ἀνθρώπων φρονοῦντι καὶ ἅπερ οὐ δυνατὸν οὐδὲ ῥᾴδιον ἀνθρώποις εὑρεῖν. ἐλέει δὲ κακουμένους, κακουμένους Stählin. καλουμένοις MS. καὶ τὴν παρὰ τοῦ θεοῦ βοήθειαν ἐπ’ ἀνθρώποις αἰτοῦ· ἐπινεύσει γὰρ αἰτοῦντι τῷ φίλῳ τὴν χάριν, καὶ τοῖς κακουμένοις κακουμένοις Stählin. καλουμένοις MS. ἐπικουρίαν παρέξει, τὴν αὑτοῦ δύναμιν γνώριμον ἀνθρώποις καθιστάναι βουλόμενος, ὡς ἂν εἰς ἐπίγνωσιν ἐλθόντες ἐπὶ θεὸν ἀνίωσιν καὶ τῆς αἰωνίου μακαριότητος ἀπολαύσωσιν, ἐπειδὰν ὁ τοῦ θεοῦ υἱὸς παραγένηται ἀγαθὰ τοῖς ἰδίοις ἀποκαθιστῶν. This is fragment 44 Ἡσυχίαν μὲν λόγοις ἐπιτήδευε, ἡσυχίαν δὲ ἔργοις, ὡσαύτως δὲ ἐν γλώττῃ καὶ βαδίσματι· σφοδρότητα δὲ ἀπόφευγε προπετῆ· οὕτως γὰρ ὁ νοῦς διαμενεῖ βέβαιος, καὶ οὐχ ὑπὸ τῆς σφοδρότητος ταραχώδης γενόμενος ἀσθενὴς ἔσται καὶ βραχὺς περὶ φρόνησιν καὶ σκοτεινὸν ὁρῶν σκοτεινὸν ὁρῶν J. A. Robinson. σκοτεινῶν ὄρων MS. οὐδὲ ἡττηθήσεται μὲν γαστριμαργίας, ἡττηθήσεται δὲ ἐπιζέοντος θυμοῦ, ἡττηθήσεται δὲ τῶν ἄλλων παθῶν, ἕτοιμον αὐτοῖς ἅρπαγμα προκείμενος. τὸν γὰρ νοῦν δεῖ τῶν παθῶν ἐπικρατεῖν ὑψηλὸν ἐπὶ ἡσύχου θρόνου θρόνου Barnard. θρόνον MS. καθήμενον ἀφορῶντα πρὸς θεόν.
English
Knowing this, fortify your soul strongly against diseases, and take courage like a champion athlete in the stadium, enduring hardships with unwavering strength. Do not oppress your soul excessively with grief, whether a pressing illness weighs it down or some other difficulty befalls, but nobly resist the pains with your mind, offering thanks to God even in the midst of trying circumstances, since he thinks more wisely than humans and what is neither possible nor easy for humans to discover. Have compassion on those who are afflicted, and ask for God’s help on behalf of people; for he will grant the favor to his friend who asks, and he will provide aid to the afflicted, wishing to make his power known to people, so that, coming to recognition, they may ascend to God and enjoy eternal blessedness, when the Son of God arrives to restore good things to his own. Practice tranquility in words, tranquility in deeds, likewise in speech and in gait; avoid rash vehemence; for thus the mind will remain steadfast, and, not becoming agitated by vehemence, it will not be weak and limited in understanding, nor see dimly; nor will it be conquered by gluttony, nor by seething anger, nor by the other passions, lying ready as easy prey for them. For the mind must rule over the passions, seated on a tranquil throne, looking up toward God.
tlg0555.tlg008:7 · narrativehigh
Source
μηδὲν ὀξυχολίας ἀνάπλεος ἔσο περὶ ὀργάς, μηδὲ νωθρὸς μηδὲ νωθρὸς Barnard. μὴ δὲν ωθὸς MS. ἐν λόγοις, μηδὲ ἐν βαδίσμασιν ὄκνου πεπληρωμένος, ἵνα σοι ῥυθμὸς ἀγαθὸς τὴν ἡσυχίαν κοσμῇ καὶ θειῶδές τι καὶ ἱερὸν τὸ σχῆμα φαίνηται. φυλάττου δὲ καὶ τῆς ὑπερηφανίας τὰ σύμβολα, σχῆμα ὑψαυχενοῦν καὶ κεφαλὴν ἐξηρμένην καὶ βῆμα ποδῶν ἁβρὸν καὶ μετέωρον. Ἤπιά σοι πρὸς τοὺς ἀπαντῶντας ἔστω τὰ ῥήματα, καὶ προσηγορίαι γλυκεῖαι· αἰδὼς δὲ πρὸς γυναῖκας καὶ βλέμμα τετραμμένον εἰς γῆν. λάλει δὲ περιεσκεμμένως ἅπαντα, καὶ τῇ φωνῇ τὸ χρήσιμον ἀποδίδου, τῇ χρείᾳ τῶν ἀκουόντων τὸ φθέγμα μετρῶν, μετρῶν J. A. Robinson. μέτρον MS. ἄχρι ἂν ἂν Wilamowitz. δὴ MS. καὶ ἐξάκουστον ᾖ, ᾖ Wilamowitz. εἴη MS. καὶ μήτε διαφεῦγον διαφεῦγον Wilamowitz. διαφεύγων MS. τὴν ἀκοὴν τῶν παρόντων ὑπὸ σμικρότητος, μήτε ὑπερβάλλον ὑπερβάλλον Wilamowitz. ὑποβάλλων MS. μείζονι τῇ κραυγῇ. φυλάττου δὲ ὅπως μηδέν ποτε λαλήσῃς ὃ μὴ προεσκέψω καὶ προενόησας· μηδὲ προχείρως καὶ μεταξὺ τῶν τῶν inserted by Barnard. τοῦ ἑτέρου λόγων ὑπόβαλλε τοὺς σαυτοῦ σαυτοῦ Stählin. αὐτοῦ MS. δεῖ γὰρ ἀνὰ ἀνὰ Barnard. ἔνα MS. μέρος ἀκούειν καὶ διαλέγεσθαι, χρόνῳ μερίζοντα λόγον καὶ σιωπήν· μάνθανε δὲ ἀσμένως, καὶ ἀφθόνως δίδασκε, μηδὲ ὑπὸ φθόνου ποτὲ σοφίαν ἀποκρύπτου πρὸς τοὺς ἑτέρους, μηδὲ μαθήσεως ἀφίστασο δι’ αἰδῶ. ὕπεικε πρεσβυτέροις ἴσα πατράσιν· τίμα θεράποντας θεοῦ· κάταρχε σοφίας καὶ ἀρετῆς. μηδὲ ἐριστικὸς ἔσο πρὸς τοὺς φίλους, μηδὲ χλευαστὴς κατ’ αὐτῶν καὶ γελωτοποιός· ψεῦδος δὲ καὶ δόλον καὶ ὕβριν ἰσχυρῶς παραίτου·
English
Be not full of quick temper concerning anger, nor sluggish, nor sluggish in speech, nor filled with hesitation in your gait, so that a good rhythm may adorn your tranquility and your bearing may appear divine and sacred. Guard also against the symbols of pride: a haughty posture, a raised head, and a delicate, lofty step. Let your words be gentle to those you meet, and your greetings sweet; show modesty toward women, and let your gaze be turned to the ground. Speak everything with circumspection, and give to your voice what is useful, measuring your utterance according to the need of your hearers, until it is both audible and neither escapes the hearing of those present through softness nor exceeds it with excessive shouting. Guard that you never say anything you have not previously considered and thought over; nor hastily and in the midst of another’s words interject your own. For you must listen and converse in turn, dividing speech and silence by time. Learn gladly, and teach ungrudgingly, never hiding wisdom from others out of envy, nor refraining from learning out of shame. Yield to elders as to fathers; honor the servants of God; take the lead in wisdom and virtue. Be not contentious with friends, nor a mocker or jester toward them; and strongly reject falsehood, deceit, and insolence.
tlg0555.tlg008:8 · narrativemedium
Source
σὺν εὐφημίᾳ δὲ φέρε καὶ τὸν ὑπερήφανον καὶ ὑβριστὴν ὡς ὡς inserted by Schwartz. πρᾷός τε καὶ μεγαλόψυχος ἀνήρ. Κείσθω δέ σοι πάντα εἰς θεὸν καὶ ἔργα καὶ λόγοι, καὶ πάντα ἀνάφερε Χριστῷ τὰ σαυτοῦ, καὶ πυκνῶς ἐπὶ θεὸν τρέπε τὴν ψυχήν, καὶ τὸ νόημα ἐπέρειδε τῇ Χριστοῦ δυνάμει ὥσπερ ἐν λιμένι τινὶ τῷ θείῳ φωτὶ τοῦ σωτῆρος ἀναπαυόμενον ἀπὸ πάσης λαλιᾶς τε καὶ πράξεως. καὶ μεθ’ ἡμέραν πολλάκις μὲν πολλάκις μὲν αφτερ ἡμέραν Stählin: after θεῷ δὲ MS. μὲν ἀνθρώποις κοίνου τὴν σεαυτοῦ φρόνησιν, θεῷ δὲ ἐπὶ πλεῖστον ἐν νυκτὶ ὁμοίως καὶ ἐν ἡμέρᾳ· μὴ γὰρ ὕπνος σε ἐπικρατείτω πολὺς τῶν πρὸς θεὸν εὐχῶν τε καὶ ὕμνων· θανάτῳ γὰρ ὁ μακρὸς ὕπνος ἐφάμιλλος. μέτοχος Χριστοῦ ἀεὶ καθίστασο τοῦ τοῦ inserted by Barnard. τὴν θείαν αὐγὴν καταλάμποντος ἐξ οὐρανοῦ· εὐφροσύνη γὰρ ἔστω σοι διηνεκὴς καὶ ἄπαυστος ὁ Χριστός. Μηδὲ λῦε τὸν τῆς ψυχῆς τόνον ἐν εὐωχίᾳ καὶ ποτῶν ἀνέσει, ἱκανὸν δὲ ἡγοῦ τῷ σώματι τὸ χρειῶδες. καὶ μὴ πρόσθεν ἐπείγου πρὸς τροφὰς πρὶν ἢ καὶ δείπνου παρῇ καιρός· ἄρτος δὲ ἔστω σοι τὸ δεῖπνον, καὶ πόαι γῆς προσέστωσαν καὶ τὰ ἐκ δένδρων ὡραῖα· ἴθι ἴθι Mayor. ἴσθι MS. δὲ ἐπὶ τὴν τροφὴν εὐσταθῶς εὐσταθῶς Wilamowitz. ἀσταθῶς MS. καὶ μὴ λυσσώδη γαστριμαργίαν ἐπιφαίνων· μηδὲ σαρκοβόρος μηδὲ φίλοινος ἔσο, ὁπότε μὴ νόσος νόσος Barnard. νόσου MS. τις ἴασιν ἐπὶ ταύτην ἄγοι. ἀλλ’ ἀντὶ τῶν ἐν τούτοις ἡδονῶν τὰς ἐν λόγοις θείοις καὶ ὕμνοις εὐφροσύνας αἱροῦ τῇ παρὰ θεοῦ σοι χορηγουμένας χορηγουμένας Stählin. χορηγουμένῃ MS. σοφίᾳ, οὐράνιός τε ἀεί σε φροντὶς ἀναγέτω πρὸς οὐρανόν.
English
Bear with good words also the arrogant and the insolent, being a gentle and magnanimous man. Let all your works and words be set toward God, and refer all your own things to Christ, and frequently turn your soul toward God, and fix your mind upon the power of Christ, as if resting in some harbor in the divine light of the Savior, away from all speech and action. And by day, often share your thought with men, but with God as much as possible both by night and by day; for let not long sleep overpower your prayers and hymns to God; for long sleep is comparable to death. Always make yourself a partaker of Christ, who shines forth the divine radiance from heaven; for let Christ be your continual and unceasing joy. Do not relax the tension of your soul in feasting and the relaxation of drinking, but consider what is necessary for the body sufficient. And do not hasten to food before the time for dinner arrives; let bread be your dinner, and let herbs of the earth and the fruits of trees be added; and approach your food with steadiness, not displaying a ravenous gluttony; and be neither a flesh-eater nor a wine-lover, unless some illness leads you to this for a cure. But instead of the pleasures in these things, choose the joys in divine words and hymns, which are supplied to you by the wisdom from God, and let a heavenly concern always lead you upward to heaven.
tlg0555.tlg008:9 · narrativehigh
Source
Καὶ τὰς πολλὰς περὶ σώματος ἀνίει μερίμνας τεθαρσηκὼς ἐλπίσι ταῖς πρὸς θεόν, ὅτι σοί γε τὰ ἀναγκαῖα παρέξει διαρκῆ τροφήν τε τὴν εἰς ζωὴν καὶ κάλυμμα σώματος καὶ χειμερινοῦ ψύχους ἀλεξητήρια. τοῦ γὰρ δὴ σοῦ βασιλέως γῆ τε ἅπασα καὶ ὅσα ἐκφύεται· ὡς μέλη δὲ αὑτοῦ Barnard and Stählin insert τὰ σώματα after αὑτοῦ. τῶν αὑτοῦ θεραπόντων ὑπερβαλλόντως περιέπει καθάπερ ἱερὰ καὶ ναοὺς αὑτοῦ. διὰ δὴ τοῦτο μηδὲ νόσους ὑπερβαλλούσας δέδιθι μηδὲ γήρως ἔφοδον χρόνῳ προσδοκωμένου· παύσεται γὰρ καὶ νόσος, ὅταν ὁλοψύχῳ προθέσει ποιῶμεν τὰς αὐτοῦ ἐντολάς. Ταῦτα εἰδὼς καὶ πρὸς νόσους ἰσχυρὰν κατασκεύαζε τὴν ψυχήν, εὐθάρσησον ὥσπερ τις ἀνὴρ ἐν σταδίοις ἄριστος ἀτρέπτῳ τῇ δυνάμει τοὺς πόνους ὑφίστασθαι. μηδὲ ὑπὸ λύπης πάνυ πιέζου τὴν ψυχήν, εἴτε νόσος ἐπικειμένη βαρύνει εἴτε ἄλλο τι συμπίπτει δυσχερές, ἀλλὰ γενναίως ἀνθίστα τοῖς πόνοις τὸ νόημα, χάριτας ἀνάγων θεῷ καὶ ἐν μέσοις τοῖς ἐπιπόνοις πράγμασι ἅτε δὴ σοφώτερά τε ἀνθρώπων φρονοῦντι καὶ ἅπερ οὐ δυνατὸν οὐδὲ ῥᾴδιον ἀνθρώποις εὑρεῖν. ἐλέει δὲ κακουμένους, κακουμένους Stählin. καλουμένοις MS. καὶ τὴν παρὰ τοῦ θεοῦ βοήθειαν ἐπ’ ἀνθρώποις αἰτοῦ· ἐπινεύσει γὰρ αἰτοῦντι τῷ φίλῳ τὴν χάριν, καὶ τοῖς κακουμένοις κακουμένοις Stählin. καλουμένοις MS. ἐπικουρίαν παρέξει, τὴν αὑτοῦ δύναμιν γνώριμον ἀνθρώποις καθιστάναι βουλόμενος, ὡς ἂν εἰς ἐπίγνωσιν ἐλθόντες ἐπὶ θεὸν ἀνίωσιν καὶ τῆς αἰωνίου μακαριότητος ἀπολαύσωσιν, ἐπειδὰν ὁ τοῦ θεοῦ υἱὸς παραγένηται ἀγαθὰ τοῖς ἰδίοις ἀποκαθιστῶν.
English
Release the many cares concerning the body, having taken confidence in hopes toward God, that He will provide you with the necessities, sufficient sustenance for life, covering for the body, and protection against winter's cold. For all the earth and everything that grows from it belongs to your King; and as if they were his own limbs, he exceedingly tends to the bodies of his servants, just as his own temples and shrines. Therefore, fear neither excessive diseases nor the onset of old age expected in time; for disease will also cease when we perform his commandments with wholehearted intention. Knowing these things, even in the face of diseases, fortify your soul strongly; take courage, like a champion in the stadium who endures labors with unshaken strength. Do not oppress your soul excessively with grief, whether a pressing disease weighs it down or some other distressing event befalls you, but nobly resist the labors with your mind, offering thanks to God even in the midst of painful circumstances, since He thinks more wisely than humans and what is neither possible nor easy for humans to discover. Have pity on those who are afflicted, and ask for help from God on behalf of people; for He will grant the favor to His friend who asks, and He will provide assistance to the afflicted, wishing to make His power known to people, so that, coming to recognition, they may ascend to God and enjoy eternal blessedness, when the Son of God arrives, restoring good things to His own.
Citation. Tergwame, “Exhortation to Endurance or To the Newly Baptized (Fragment 44)”, tlg0555.tlg008:1, machine-draft, 2026. https://naxiai.com/christian/works/tlg0555.tlg008#s1
Colophon. Source: perseus · licence: CC BY-SA 4.0 · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0048 · generated 2026-11-14.