Work dossier · summary and historical context
The Epitimia lxxiii attributed to John Chrysostom is a set of canonical penalties prescribing penances for various sins, including sexual transgressions, blasphemy, and violations of spiritual kinship. The text is prescriptive and penitential, not homiletic, and survives only in later Byzantine canonical collections. Its attribution to Chrysostom (c. 349–407) is traditional but unverifiable; the work likely dates from the 6th–8th centuries, reflecting a developed penitential system. The epitimia were incorporated into later Greek penitential handbooks and influenced Orthodox confessional practice. The source edition (khazarzar) lacks critical apparatus, limiting verification of the text's manuscript tradition.
The Epitimia lxxiii is significant as a witness to the development of Byzantine penitential discipline, bridging early monastic penance and later Orthodox confessional practice. It illustrates how spiritual kinship (e.g., godparent, sworn brother) created incest prohibitions, and how symbolic penalties (e.g., 'the portion of Cain') were used. The work's attribution to Chrysostom reflects the authority of patristic names in canon law, even for later compilations.
The Epitimia lxxiii is a compilation of penitential tariffs, likely produced in a Byzantine monastic or ecclesiastical setting between the 6th and 8th centuries. This period saw the development of formalized penance in the Eastern Church, with local customs codified into handbooks. The text's attribution to John Chrysostom, a revered 4th-century patriarch and preacher, lent authority to the collection, though its content postdates his era. The work survives only in later Byzantine canonical collections, such as the Syntagma and the Pedalion, indicating its integration into Orthodox canon law. The penitential system it reflects—with graded fasts, exclusions from communion, and symbolic penalties—was shaped by ascetic practice and conciliar decrees. The text's transmission through manuscript copies shows variation in severity and scope, suggesting adaptation to local diocesan or monastic norms.
Apparatus · what the pipeline recorded
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