The Scriptorium · translations
| Work | Author | Passages | Words | Commentary | Status |
|---|---|---|---|---|---|
| Other382 works | |||||
101 De magistris et discipulis is a short ascetic treatise attributed to Evagrius Ponticus (ca. 345–399 CE). It survives only in Greek fragments, preserved in the Philokalia… | Evagrius Ponticus | 2 | 486 | 12 8 kinds | machine-draft |
102 The fragments of Methodius of Olympus's 'De Martyribus' survive only in later Greek florilegia and catenae, not in a continuous manuscript tradition. The work, likely a… | Methodius | 3 | 156 | 15 7 kinds | machine-draft |
103 Eustathius of Antioch's De Melchisedech is a fragmentary treatise from the early fourth century that argues Melchisedech is a type of Christ, not a divine being, counter… | Eustathius Antiochiensis | 4 | 1,021 | 24 8 kinds | machine-draft |
104 De Melchisedech is a Greek homily traditionally attributed to John Chrysostom, likely composed during his Antiochene period (c. 386–397). The work interprets the enigmat… | John Chrysostom | 9 | 2,405 | 51 8 kinds | machine-draft |
105 De mensibus Macedonicis is a short calendrical treatise attributed to John of Damascus (c. 675–749), listing the Macedonian months with their corresponding Julian dates… | John of Damascus | 2 | 493 | 11 4 kinds | machine-draft |
106 De mensuris et ponderibus is a late antique Greek treatise on weights and measures, traditionally attributed to Eusebius of Caesarea but likely a 4th–5th century compila… | Eusebius Caesariensis | 2 | 437 | 12 5 kinds | machine-draft |
107 De meretrice (On the Prostitute) is a homily attributed to John Chrysostom that uses the Gospel story of the Pharisee and the prostitute (cf. Luke 7:36–50) to emphasize… | John Chrysostom | 6 | 1,538 | 36 7 kinds | machine-draft |
108 De morbo et valetudine is a short Greek ascetical treatise attributed to Athanasius of Alexandria, surviving only in later manuscripts (10th–11th centuries). The work di… | Athanasius the Great of Alexandria | 5 | 1,218 | 30 4 kinds | machine-draft |
109 De natura composita is a theological treatise by John of Damascus (c. 675–749) that defends the orthodox Chalcedonian Christology of one hypostasis with two natures in C… | John of Damascus | 11 | 2,949 | 65 8 kinds | machine-draft |
110 De negatione Petri is a homily attributed to John Chrysostom (c. 349–407) that explores the denial of Peter, the typology of Joseph, the cross, and the salvation of the… | John Chrysostom | 14 | 3,440 | 81 8 kinds | machine-draft |
111 De non judicando proximo is a homiletic exhortation against judging one's neighbor, grounded in Matthew 7:1–5. Its register is parenetic and pastoral, not systematic or… | John Chrysostom | 7 | 1,845 | 42 7 kinds | machine-draft |
112 This homily, attributed to John Chrysostom (c. 349–407), is a festal sermon for the Hypapante (Presentation of the Lord), celebrating the encounter of the infant Jesus w… | John Chrysostom | 10 | 2,721 | 58 8 kinds | machine-draft |
113 De octo spiritibus nequitiae (On the Eight Evil Spirits) is a Greek treatise traditionally attributed to John of Damascus (c. 675–749) but of uncertain authorship. It li… | John of Damascus | 4 | 900 | 24 7 kinds | machine-draft |
114 De pace ii (Second Oration on Peace) is a homily by Gregory of Nazianzus, likely delivered in Constantinople between 379 and 381 during his brief episcopate. The oration… | Gregory of Nazianzus | 16 | 4,487 | 95 8 kinds | machine-draft |
115 Gregory of Nyssa's De paradiso, composed in the late 4th century (c. 390s), is a Greek treatise on the Garden of Eden that engages contemporary Origenist debates over li… | Gregory of Nyssa | 8 | 1,998 | 48 8 kinds | machine-draft |
116 De paradiso (On Paradise) by Gregory of Nyssa is a late fourth-century Greek treatise on the Garden of Eden, interpreting Genesis 1–2 through an allegorical and theologi… | Gregory of Nyssa | 10 | 2,281 | 59 8 kinds | machine-draft |
117 De partibus animae is a philosophical treatise by John of Damascus (c. 675–749) that analyzes the faculties of the soul, drawing on Aristotle and Neoplatonic sources. Th… | John of Damascus | 1 | 254 | 6 5 kinds | machine-draft |
118 This work by John Chrysostom, titled 'De patientia et de consummatione huius saeculi' (On Patience and the Consummation of This Age), is a Greek homily that combines mor… | John Chrysostom | 12 | 2,816 | 68 8 kinds | machine-draft |
119 De perfecta caritate is a Greek ascetic treatise attributed to John Chrysostom, surviving only in a single medieval manuscript, Codex Athos Vatopedi 408. The work discus… | John Chrysostom | 23 | 6,195 | 133 8 kinds | machine-draft |
120 De petitione matris filiorum Zebedaei is a homiletic or catechetical piece attributed to John Chrysostom, focusing on the mother of James and John (the Zebedaean sons) a… | John Chrysostom | 20 | 5,154 | 114 8 kinds | machine-draft |
121 De pharisaeo is a polemical homily or treatise attributed to John Chrysostom, targeting the Pharisees through scriptural exegesis and moral exhortation. Likely delivered… | John Chrysostom | 6 | 1,399 | 36 8 kinds | machine-draft |
122 De precatione is a Greek homily attributed to John Chrysostom (c. 349–407), likely composed during his Antiochene period (c. 386–397). The work explores the nature and p… | John Chrysostom | 23 | 5,649 | 138 8 kinds | machine-draft |
123 De profectu evangelii (Περὶ προκοπῆς τοῦ εὐαγγελίου) is a deliberative homily attributed to John Chrysostom, urging the spread of the Gospel through exegesis and paraene… | John Chrysostom | 20 | 5,455 | 117 8 kinds | machine-draft |
124 The Vitae Prophetarum, in the recension attributed to Dorotheus of Tyre, is a collection of legendary biographies of the Old Testament prophets. It survives in a single… | Vitae Prophetarum | 58 | 13,435 | 338 10 kinds | machine-draft |
125 The anonymous recension of the Vitae Prophetarum (De prophetarum vita et obitu) is a collection of legendary biographies of biblical prophets, presenting details of thei… | Vitae Prophetarum | 50 | 10,455 | 284 10 kinds | machine-draft |
126 The Vitae Prophetarum (Lives of the Prophets) is a collection of legendary biographies of Old Testament prophets, surviving in multiple Greek recensions. This edition in… | Vitae Prophetarum | 19 | 3,012 | 105 9 kinds | machine-draft |
127 De recens baptizatis is a Greek homily attributed to Amphilochius of Iconium, a fourth-century Cappadocian Father. The work celebrates the newly baptized and the resurre… | Amphilochius Iconiensis | 8 | 2,015 | 47 8 kinds | machine-draft |
128 De regressu is a homiletic treatise by John Chrysostom on the return of the apostle Paul to Antioch. It blends exegesis with moral exhortation in Chrysostom’s characteri… | John Chrysostom | 8 | 1,928 | 47 8 kinds | machine-draft |
129 John Chrysostom's *De remissione peccatorum* (On the Remission of Sins) is a homily on forgiveness, likely delivered in Antioch during his presbyterate (c. 386–397). The… | John Chrysostom | 13 | 3,077 | 76 8 kinds | machine-draft |
130 Origen's 'De Resurrectione' is a treatise defending the physical resurrection of the body against Gnostic and Platonic spiritualizing interpretations. Origen insists on… | Origenes | 2 | 336 | 12 7 kinds | machine-draft |
131 De sabbatis et circumcisione is a Greek patristic treatise attributed to Athanasius of Alexandria but widely considered spurious. It argues that Jewish practices of Sabb… | Ps.-Athanasius of Alexandria | 8 | 2,212 | 46 8 kinds | machine-draft |
132 De sabbatis et circumcisione is a Greek treatise attributed to Athanasius of Alexandria, likely from the fourth century, though its exact date and authorship remain unce… | Athanasius the Great of Alexandria | 8 | 2,225 | 48 8 kinds | machine-draft |
133 De sacerdotio lib 7 is the final discourse of John Chrysostom's treatise On the Priesthood, a homiletic work that combines exegesis, moral exhortation, and pastoral inst… | John Chrysostom | 8 | 1,938 | 47 8 kinds | machine-draft |
134 De sacris jejuniis is a Greek treatise on fasting attributed to John of Damascus (c. 675–749), but its earliest secure attestation is in 10th-century Byzantine florilegi… | John of Damascus | 11 | 2,794 | 62 8 kinds | machine-draft |
135 De salute animae (On the Salvation of the Soul) is a Greek homily attributed to John Chrysostom, likely delivered during his Antiochene presbyterate (c. 386–397) or earl… | John Chrysostom | 9 | 2,293 | 54 8 kinds | machine-draft |
136 De sancta trinitate is a catechetical exposition of the Trinity attributed to John Chrysostom, employing biblical proof-texts and anti-Arian polemic in a homiletic regis… | John Chrysostom | 23 | 6,468 | 137 8 kinds | machine-draft |
137 This text, attributed to John Chrysostom, is a panegyric homily for the female martyrs Bernice and Prosdoce, likely composed for their feast day in early October. The ho… | John Chrysostom | 26 | 6,336 | 152 9 kinds | machine-draft |
138 De sancto Meletio Antiocheno is an encomiastic homily attributed to John Chrysostom, praising Meletius of Antioch, a key figure in the Arian controversy. The sermon like… | John Chrysostom | 11 | 2,603 | 65 8 kinds | machine-draft |
139 De siccitate (On the Drought) is a homily by John Chrysostom addressing a severe drought, likely delivered between 386 and 404 CE. The sermon follows Chrysostom's typica… | John Chrysostom | 7 | 1,551 | 40 8 kinds | machine-draft |
140 Eusebius of Caesarea's De solemnitate paschali is a festal homily likely composed in the 330s, addressing the Quartodeciman controversies and the Nicene settlement on Ea… | Eusebius Caesariensis | 12 | 3,024 | 71 9 kinds | machine-draft |
141 De spe (On Hope) is a homiletic exhortation attributed to John Chrysostom, likely delivered in Antioch during his early pastoral career (c. 386–397). The work employs a… | John Chrysostom | 6 | 1,385 | 36 8 kinds | machine-draft |
142 De studio praesentium is a Greek treatise attributed to John Chrysostom, surviving in a single manuscript tradition with no early independent witnesses. Its attribution… | John Chrysostom | 14 | 3,546 | 83 8 kinds | machine-draft |
143 De Susanna is a Greek homily spuriously attributed to John Chrysostom, surviving in a single 14th-century manuscript from Vatopedi Monastery on Mount Athos. The work int… | John Chrysostom | 11 | 2,651 | 65 8 kinds | machine-draft |
144 De synagogae defectu is a polemical treatise by Cyril of Alexandria, written in a rhetorical and exegetical register typical of his anti-Jewish works. The text argues fo… | Cyril of Alexandria | 2 | 315 | 11 4 kinds | machine-draft |
145 De terrae motu (On the Earthquake) is a Greek homily attributed to John Chrysostom, likely delivered in Antioch between 395 and 398 CE. The sermon interprets a recent se… | John Chrysostom | 8 | 1,739 | 46 8 kinds | machine-draft |
146 De testamentis et adventu Christi is a theological treatise attributed to Gregory of Nazianzus, exploring the divine testaments and the advent of Christ in a rhetorical… | Gregory of Nazianzus | 4 | 747 | 24 8 kinds | machine-draft |
147 De theologia is a systematic exposition of the Trinity by John of Damascus, employing Aristotelian categories (οὐσία, ὑπόστασις) to defend orthodox doctrine against Aria… | John of Damascus | 1 | 281 | 6 5 kinds | machine-draft |
148 De tribus pueris is a Greek homily attributed to Severianus of Gabala (fl. c. 400–408), likely delivered in the late fourth or early fifth century. It celebrates the thr… | Severianus | 14 | 3,584 | 84 8 kinds | machine-draft |
149 The treatise *De trinitate* (On the Trinity), traditionally attributed to Athanasius of Alexandria, is a theological work defending the consubstantiality and co-eternity… | Athanasius the Great of Alexandria | 3 | 568 | 17 8 kinds | machine-draft |
150 De unione is a theological treatise attributed to John of Damascus, composed in the early 8th century, likely at the Monastery of Mar Saba. It addresses the union of nat… | John of Damascus | 1 | 254 | 5 5 kinds | machine-draft |
151 De virginitate recensio altera is a Greek ascetic treatise attributed to Gregory of Nyssa, surviving in two recensions. This second recension (recensio altera) presents… | Gregory of Nyssa | 4 | 734 | 22 8 kinds | machine-draft |
152 De virtute animi is a homily attributed to John Chrysostom (c. 349–407), likely from his Antiochene period (c. 386–397). The work argues for the primacy of inner moral e… | John Chrysostom | 7 | 1,836 | 41 8 kinds | machine-draft |
153 De virtutibus et vitiis is a systematic catalogue of virtues and vices typical of Byzantine monastic ascetic literature. It defines each moral quality with biblical and… | John of Damascus | 11 | 2,533 | 64 8 kinds | machine-draft |
154 De vitiis quae opposita sunt virtutibus (On the Vices Opposed to the Virtues) is a brief ascetic treatise by Evagrius Ponticus (c. 345–399), listing eight principal vice… | Evagrius Ponticus | 5 | 1,212 | 29 6 kinds | machine-draft |
155 The Declamatio de Atheniensium defensio is a Greek rhetorical exercise by Gregory II of Cyprus, patriarch of Constantinople (1283–1289), composed as a response to a decl… | Gregory II, of Cyprus, Patriarch of Constantinople | 104 | 16,131 | 579 8 kinds | machine-draft |
156 The Declamationes of Procopius of Gaza are a collection of model rhetorical exercises composed in the Greek Second Sophistic tradition, adapted for a Christian audience… | Procopius of Gaza | 21 | 5,972 | 120 8 kinds | machine-draft |
157 The Deprecatio is a prayer of supplication attributed to John Chrysostom, likely composed for liturgical or private penitential use. Its rhetorical style and theological… | John Chrysostom | 4 | 1,164 | 23 7 kinds | machine-draft |
158 The Deprecationes is a set of deprecatory prayers attributed to John of Damascus, composed in a formal, rhetorical Greek style. Likely intended for liturgical or private… | John of Damascus | 3 | 703 | 18 7 kinds | machine-draft |
159 The Descriptio imaginis (Ekphrasis of an Image) is a rhetorical description of a lost painting, likely depicting a mythological or allegorical scene. Composed in elabora… | Procopius of Gaza | 19 | 5,361 | 111 8 kinds | machine-draft |
160 The Dialexis Montanistae et orthodoxi is a late 4th-century Greek dialogue attributed to Didymus the Blind, an Alexandrian theologian. It stages a debate between a Monta… | Didymus the Blind | 10 | 2,917 | 59 8 kinds | machine-draft |
161 The Dialogus cum Nestorio is a theological dialogue attributed to Cyril of Alexandria, composed in Greek shortly after the Council of Ephesus (431 CE). It presents a for… | Cyril of Alexandria | 4 | 1,161 | 24 6 kinds | machine-draft |
162 The Doctrina ad monachos is a Greek ascetic work traditionally attributed to Athanasius of Alexandria but likely dating from the late 4th or early 5th century. It surviv… | Athanasius the Great of Alexandria | 6 | 1,516 | 36 6 kinds | machine-draft |
163 Dok. 10 preserves fragments of a lost letter from Eusebius of Caesarea to Euphration of Balaneae, dating to the early Arian controversy (c. 318–325). The fragments survi… | Dokumente zur Geschichte des arianischen Streites (Athanasius Werke III) | 3 | 450 | 18 7 kinds | machine-draft |
164 This work is a letter from Alexandrian clergy to Bishop Alexander of Alexandria, composed in the early 320s CE, opposing the teachings of Arius. It survives only as quot… | Dokumente zur Geschichte des arianischen Streites (Athanasius Werke III) | 3 | 552 | 17 8 kinds | machine-draft |
165 This dossier concerns a fragment of a letter from Eusebius of Caesarea to Alexander of Alexandria, preserved only as a citation in Athanasius' anti-Arian polemic. Dating… | Dokumente zur Geschichte des arianischen Streites (Athanasius Werke III) | 2 | 380 | 12 7 kinds | machine-draft |
166 The Eclogae de philosophia Chaldaica, attributed to Proclus, is a fragmentary work that systematically expounds Chaldean theurgy by merging Platonic metaphysics with ora… | Proclus | 7 | 1,850 | 41 7 kinds | machine-draft |
167 The Eclogae propheticae (Prophetic Eclogues) is a collection of exegetical notes and extracts attributed to Clement of Alexandria, surviving in a single 11th/12th-centur… | Clement of Alexandria | 91 | 12,454 | 525 8 kinds | machine-draft |
168 This short, aphoristic text attributed to Evagrius Ponticus (c. 345–399) discusses the divine name, focusing on the Tetragrammaton (YHWH) and its Hebrew equivalents such… | Evagrius Ponticus | 1 | 224 | 6 5 kinds | machine-draft |
169 The Enumeratio lxxii prophetarum et prophetissarum is a late 4th-century Greek list attributed to Epiphanius of Salamis, cataloging 72 Old and New Testament prophets and… | Epiphanius | 2 | 293 | 12 6 kinds | machine-draft |
170 Eusebius of Caesarea's Epistula ad Flacillum is a consolatory letter addressed to Flacilla, wife of Emperor Theodosius I, following the death of their daughter Pulcheria… | Eusebius of Caesarea | 2 | 485 | 11 5 kinds | machine-draft |
171 The Epistula ad Palladium is a letter attributed to Athanasius of Alexandria, traditionally dated to the 370s, during his later years. It addresses a figure named Pallad… | Athanasius of Alexandria | 2 | 316 | 10 6 kinds | machine-draft |
172 The Epistula Clementis ad Jacobum is a pseudepigraphical letter attributed to Clement of Rome but addressed to James of Jerusalem. It survives only in Greek manuscripts,… | Clemens Romanus (Clement of Rome) | 32 | 6,757 | 184 8 kinds | machine-draft |
173 The Epistula Petri ad Jacobum is a pseudepigraphal letter attributed to Clement of Rome, addressed to James of Jerusalem. It survives only within the Pseudo-Clementine c… | Clemens Romanus (Clement of Rome) | 5 | 1,247 | 30 8 kinds | machine-draft |
174 The two letters on virginity attributed to Clement of Rome survive only in Syriac and Coptic versions, the Greek original being lost. They are pseudepigraphical, dating… | Clemens Romanus (Clement of Rome) | 48 | 10,611 | 284 8 kinds | machine-draft |
175 The Epitimia of Basil of Caesarea is a collection of penitential canons attributed to the 4th-century bishop, prescribing graded penances for sins such as apostasy, murd… | Basilius Caesariensis | 5 | 1,229 | 29 5 kinds | machine-draft |
176 The Epitimia in canonicas is a collection of canonical epistles attributed to Basil of Caesarea, prescribing penances for sins, particularly for women in ascetic communi… | Basilius Caesariensis | 2 | 432 | 10 5 kinds | machine-draft |
177 The Epitimia lxxiii attributed to John Chrysostom is a set of canonical penalties prescribing penances for various sins, including sexual transgressions, blasphemy, and… | John Chrysostom | 7 | 1,765 | 42 7 kinds | machine-draft |
178 The Excerpta ex Theodoto is a collection of excerpts from the works of the Valentinian teacher Theodotus, compiled by Clement of Alexandria in the late 2nd or early 3rd… | Clement of Alexandria | 72 | 18,655 | 429 8 kinds | machine-draft |
179 The 'Exhortation to Endurance or To the Newly Baptized' (Fragment 44) is a brief catechetical fragment attributed to Clement of Alexandria. It survives in a single manus… | Clement of Alexandria | 9 | 1,650 | 54 9 kinds | machine-draft |
180 The fragments attributed to Serapion of Thmuis survive only in later Greek catenae and florilegia, with no continuous manuscript tradition. Serapion (fl. mid-4th century… | Serapion | 2 | 356 | 10 5 kinds | machine-draft |
181 The fragments of Diodorus of Tarsus survive only in catenae and florilegia, embedded in later theological controversies. Diodorus flourished in the late 4th century CE a… | Diodorus of Tarsus | 3 | 708 | 18 9 kinds | machine-draft |
182 The Greek fragments of Aristides of Athens' Apology survive only in later quotations, chiefly in the Sacra Parallela and the Doctrina Patrum, with no continuous manuscri… | Aristides Atheniensis | 17 | 4,304 | 101 8 kinds | machine-draft |
183 The Fragmenta ex commentariis in Ezechielem is a collection of surviving excerpts from Origen’s lost continuous commentary on the Book of Ezekiel. These fragments are pr… | Origen | 9 | 1,234 | 49 10 kinds | machine-draft |
184 The Fragmenta In Jeremiam (E Philocalia) is a surviving excerpt from Origen's lost commentary on Jeremiah, preserved only through the Philocalia, an anthology compiled b… | Origen | 20 | 2,975 | 111 10 kinds | machine-draft |
185 The Fragmenta In Job (In Catenis) attributed to Methodius of Olympus survives only as excerpts in Byzantine catenae, not as a continuous work. The text, reconstructed fr… | Methodius | 29 | 5,080 | 170 9 kinds | machine-draft |
186 The Fragmenta in Librum Primum Regnorum (In Catenis de Samuelis et Regnorum) is a set of exegetical fragments attributed to Origen, preserved only in Byzantine catenae o… | Origen | 85 | 5,912 | 415 10 kinds | machine-draft |
187 The Fragmenta Incerta attributed to Methodius of Olympus survive only in later florilegia and catenae, lacking a continuous manuscript tradition. Their authenticity is u… | Methodius | 6 | 326 | 31 9 kinds | machine-draft |
188 The Fragmenta Synodicae Epistulae is a surviving fragment of a synodical letter written by Irenaeus, bishop of Lyon, during the late second century CE. The text is prese… | Irenaeus, Saint, Bishop of Lyon | 5 | 944 | 27 8 kinds | machine-draft |
189 The Fragmenta varia attributed to Athanasius the Great of Alexandria survive only in later catenae and florilegia, not in a continuous manuscript tradition. Their wordin… | Athanasius the Great of Alexandria | 2 | 413 | 12 6 kinds | machine-draft |
190 The Fragmentum attributed to Ariston of Pella is a brief Greek text preserved in a single manuscript witness, likely from a catena or florilegium. Its language is Koine… | Aristonis Pelloi | 1 | 264 | 6 4 kinds | machine-draft |
191 The Fragmentum In Lamentationes (In Catenis de Octateucho) is a short exegetical fragment attributed to Origen, surviving only in Byzantine catenae on the Octateuch. Its… | Origen | 3 | 477 | 18 7 kinds | machine-draft |
192 This fragment, attributed to Origen (3rd cent. CE), survives only in catenae on the Song of Songs, not in direct manuscript tradition. It is reconstructed from excerpts… | Origen | 2 | 190 | 11 7 kinds | machine-draft |
193 The Heracliadis iii acroaseos fragmenta are surviving portions of a lost Byzantine poem by George of Pisidia, likely composed in the early 7th century. The fragments, pr… | Georges Pisides | 5 | 955 | 29 8 kinds | machine-draft |
194 Heraclias is a panegyric poem by the Byzantine court poet George of Pisidia (Georges Pisides), celebrating the military campaigns of the Byzantine general Heraclias (lik… | Georges Pisides | 13 | 3,406 | 78 9 kinds | machine-draft |
195 The Horologium attributed to Procopius of Gaza is a late antique or early Byzantine description (ekphrasis) of a monumental water clock (horologium) that likely stood in… | Procopius of Gaza | 7 | 1,983 | 40 8 kinds | machine-draft |
196 In Aegyptiorum adventum (Oration 34) is a Greek oration attributed to Gregory of Nazianzus (c. 329–390 CE). Its precise date is unknown, but it likely belongs to his lat… | Gregory of Nazianzus | 11 | 2,931 | 64 8 kinds | machine-draft |
197 This homily on the Annunciation, attributed to Gregory of Nyssa, blends exegesis of Luke 1:26–38 with theological reflection on Mary as Theotokos. It contrasts Eve's dis… | Gregory of Nyssa | 9 | 2,224 | 53 8 kinds | machine-draft |
198 This homily, attributed to John Chrysostom, is a festal oration on the Annunciation that employs typological exegesis of the Old Testament and praise of the Virgin Mary.… | John Chrysostom | 7 | 1,748 | 41 8 kinds | machine-draft |
199 This homily on the Annunciation, traditionally attributed to John Chrysostom, survives in multiple Greek manuscripts but lacks a critical edition. Its attribution is unc… | John Chrysostom | 14 | 3,795 | 84 8 kinds | machine-draft |
200 This homily, attributed to John Chrysostom but likely dating from the 5th or 6th century, celebrates the Annunciation to the Virgin Mary. It weaves together Old Testamen… | John Chrysostom | 9 | 2,418 | 54 8 kinds | machine-draft |