ት Tergwame Greek · Coptic · Ethiopic · Syriac · Armenian · Georgian · Latin

Greek · Other ·

De magistris et discipulis

Evagrius Ponticus · khazarzar

BothSourceEnglish
JSON Dossier
machine-draft · no human review 2 passages · 486 words

Work dossier · summary and historical context

Summary

De magistris et discipulis is a short ascetic treatise attributed to Evagrius Ponticus (ca. 345–399 CE). It survives only in Greek fragments, preserved in the Philokalia and other monastic florilegia, often under the name of Nilus of Ancyra due to Evagrius's posthumous condemnation. The text uses nautical and pastoral metaphors to argue that an incompetent spiritual superior leads disciples to ruin, while a knowledgeable one guides them to virtue. It employs technical Evagrian terms such as 'practical virtue' and echoes New Testament eschatology. The work's fragmentary state and lack of a complete manuscript tradition make its original form uncertain.

This text illustrates Evagrius's practical ascetic teaching on spiritual leadership, using vivid metaphors to warn against incompetent superiors. It is a key witness to the transmission of Evagrian ideas under pseudonyms after the Origenist condemnation. The work also shows how monastic parainesis adapted classical moral imagery (e.g., the drone from Hesiod) for Christian purposes.

Historical context

Evagrius Ponticus was a major theologian of the Egyptian desert monastic tradition, active in the late 4th century in the monastic communities of Nitria and Kellia. He synthesized Origenist theology with ascetic practice, developing a threefold schema of praktikē, physikē, and theologia. His works were condemned for Origenist tendencies at the Second Council of Constantinople (553 CE), leading to their suppression and pseudonymous circulation under the name of Nilus of Ancyra. De magistris et discipulis survives only in Greek fragments, transmitted through Byzantine ascetic collections such as the Philokalia and various florilegia. No complete independent manuscript exists; the text is reconstructed from later witnesses, which may include scribal expansions. The dating relies on stylistic and doctrinal coherence with Evagrius's authentic corpus, not on external attestation.

Apparatus · what the pipeline recorded

Annotation and terms

12 commentary units 2 sense2 scripture2 term2 structure1 parallel1 caution1 background1 reception 0 derived notes 3 open questions 2 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: other in ancient Greek; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 2 narrative.
  • sourceSource edition: khazarzar — Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer

Term index

CopticRenderingCountFirst
no glossary terms recorded
khazarzar-evagrius-ponticus-de-magistris-et-discipulis:1 · narrativehigh
Source
43 Ἄτεχνος κυβερνήτης ἕτοιμος ναυαγία καὶ ἀνεπιστήμων ἡγούμενος ἀπώλεια μαθητῶν. Ἄπειρος ποιμὴν ἐξέστρεψεν ἀστραγάλους προβάτων καὶ ἡγούμενος ὁδοὺς μαθητῶν. Οὐ διαγνώσεται ἐν ὁμίχλῃ ἀνὰ μέσον προβάτων ἀνεπιστήμων ποιμὴν οὐδ' ἐν καιρῷ πειρασμῶν ἐρεῖ τι συμφέρον διδάσκαλος ἄπειρος. Στρατηγὸς πολέμου καὶ παθῶν ἰατρός ἐστιν ἐπιστήμων ἡγούμενος· ἢ γὰρ τρωθῆναι οὐκ ἐάσει ἢ τρωθέντα ταχέως ἰάσεται. Ἀνήκοος μαθητὴς διεστραμμένον ξύλον καὶ οὐ μὴ ὀρθωθῇ ἐλεγχόμενος συνεχῶς. Ἀσύμφωνος ἀδελφὸς ἀπηχούσης λύρας νευρὰ καὶ τῇ κοινωνίᾳ λυομένη τοῦ κοινοῦ μέλους. Κηφὴν ἐσθίει μελισσῶν πόνους καὶ ῥᾴθυμος ἀδελφὸς ἐλαττοῖ συνοδίας ἐνάρετον πρᾶξιν. Δειλὸς στρατιώτης ἐκλύει πολεμιστῶν χεῖρας καὶ ἀμελὴς μοναχὸς χαυνοῖ προθυμίαν ἀδελφῶν. Σμῆνος μελισσῶν ἐργάζεται κηρίον καὶ σύστημα ἀδελφῶν βασιλείαν οὐρανῶν. Σάλπιγξ διεγείρει προθυμίαν πολεμιστῶν καὶ μαθητῶν σπουδὴν διδασκαλία πρακτικῆς ἀρετῆς. Ὅπλισον †δακτύλων λόγοις, ἡγούμενε, σοὺς ἀδελφοὺς καὶ θωράκισον ἐπαγγελίαις τῶν μελλόντων ἀγαθῶν· φράξον θυρεῷ πίστεως ἄθλοις καὶ περικνήμισον ἐλπίδι τῇ εἰς τὸν θεόν· †κήνησον τοὺς πόδας ἐν εὐαγγελικοῖς μαθήμασι καὶ ζῶσον τὴν ὀσφὺν σωφροσύνης λόγοις· δὸς μάχαιραν εἰς τὴν χεῖρα κατὰ τῶν παθῶν ὀξύτατον θυμὸν καὶ ἀντίταξον φάλαγγα παθῶν ἡδονῇ. Γύμνασον ἐν λογισμοῖς τοὺς ὁπλίτας, οἳ ἐμπείρως ἔχουσι πρὸς τὴν μάχην· καὶ δεῖξον φοβερὸν τὴν ἧτταν τῇ ἀπειλῇ τῆς αἰωνίου κολάσεως. Τὸν νικητὴν ἀνακήρυττε λαμπροῖς ἐπαίνοις, οἶδε γὰρ καὶ ἡ εὐφημία σπουδαιοτέρους ποιεῖν·
English
An unskilled helmsman is a ready shipwreck, and an ignorant superior is the ruin of disciples. An inexperienced shepherd dislocates the ankles of sheep, and a superior leads disciples astray. An unskilled shepherd will not discern among the sheep in a fog, nor will an inexperienced teacher say anything beneficial in a time of trials. A knowledgeable superior is a general of war and a physician of passions; for either he will not allow them to be wounded, or he will quickly heal those who are wounded. A disobedient disciple is a crooked piece of wood, and he will not be straightened even when continually reproved. A discordant brother is a string of a lyre that sounds out of tune, and the harmony of the common melody is dissolved. A drone consumes the labors of bees, and a lazy brother diminishes the virtuous practice of the community. A cowardly soldier weakens the hands of warriors, and a negligent monk slackens the zeal of brothers. A swarm of bees produces honeycomb, and a community of brothers produces the kingdom of heavens. A trumpet rouses the zeal of warriors, and teaching of practical virtue rouses the diligence of disciples. Arm your brothers with words of the fingers, O superior, and shield them with promises of future goods; fence them with the shield of faith in contests, and greave them with hope in God; shoe their feet in evangelical teachings, and gird their loins with words of temperance; put a sword into their hand—the sharpest anger against the passions—and array the phalanx of passions against pleasure. Train the soldiers in reasonings, who are experienced for battle; and make defeat fearful by the threat of eternal punishment. Proclaim the victor with bright praises, for praise also knows how to make men more zealous.
khazarzar-evagrius-ponticus-de-magistris-et-discipulis:2 · narrativehigh
Source
καὶ τὸν ἐπηρεασθέντα θεράπευσον συμπαθῶς, οὐχ ἧττον γὰρ ἀπειλῆς ἐντρέπει συγγνώμη τὸν συνετόν. Μὴ κινήσῃ θυμῷ ἐφ' ἁμαρτήσαντι μαθητῇ, οὐ γὰρ ὅσιον ἑαυτὸν τιτρώσκειν πρὸ τῆς θεραπείας ἑτέρου· ἀλλὰ ἀνεξικάκως διόρθωσαι πρὸς τὸ ἀγαθόν· καὶ γὰρ ἰατρὸς θεραπεύει μὲν τὸ πάθος, οὐκ ἀγανακτεῖ δὲ πρὸς τὸν ἀκουσίως νοσήσαντα. Τέμνων ἰατρός, χωρὶς ὀργῆς τοῦτο ποιεῖ· καὶ ἐλέγχων διδάσκαλος μὴ μιγνύτω τῷ ἐλέγχῳ θυμόν. Τοὺς γῆν Αἴγυπτον φεύγοντας δι' ἐρήμου ὁδηγεῖ ὁδόν· οἶδε γὰρ ἡ σπάνις παιδαγωγεῖν πρὸς ἐγκράτειαν καὶ ἀρχομένους τῆς ἀρετῆς. Προσσκήνωσον τῇ Αἰλείμ πυλῶνες δὲ αὐτοὶ ἑρμηνεύονται, τῆς ἐπὶ τὴν ἀρετὴν εἰσόδου φερούσης σύμβολον καὶ δεῖξον τοὺς ἑβδομήκοντα φοίνικας. Σκήνωσον δὲ κατὰ τὰς δώδεκα πήγας–δεῖ γὰρ καὶ τὰ τῆς νίκης σε ὑποφωνεῖν φοίνικες σύμβολον καὶ τὴν τῶν παθῶν παραμυθεῖσθαι φλόγα παρέχοντα νάματα δαψιλῶς– ἕως ἂν πάντα καθελόντες τὰ ἀλλότρια ἔθνη φθάσωσιν εἰς τὴν γῆν τῆς ἐπαγγελίας, ἐν ᾗ τὸν μακάριον τῆς ἀπαθείας βιώσονται βίον μισθὸν τῶν πόνων τὴν ἀληθινὴν κομιζόμενοι εὐφροσύνην.
English
Treat the one who has been wronged with compassion, for forgiveness no less than a threat shames the sensible person. Do not be moved by anger against a disciple who has sinned, for it is not holy to wound oneself before treating another; but correct him patiently toward the good, for a physician treats the disease and does not become indignant against the one who has involuntarily fallen ill. A surgeon cuts without anger, and a teacher who rebukes should not mix anger with the rebuke. Guide those fleeing the land of Egypt through the desert road, for scarcity knows how to educate toward self-control even those beginning in virtue. Encamp at Aileim—the gates are themselves interpreted as a symbol of the entrance leading to virtue—and show the seventy palms. Encamp also by the twelve springs—for you must also sing of the palms as a symbol of victory and quench the flame of the passions, providing waters abundantly—until, having destroyed all the foreign nations, they reach the promised land, where they will live the blessed life of dispassion, receiving true joy as the reward of their labors.
Citation. Tergwame, “De magistris et discipulis”, khazarzar-evagrius-ponticus-de-magistris-et-discipulis:1, machine-draft, 2026. https://naxiai.com/christian/works/khazarzar-evagrius-ponticus-de-magistris-et-discipulis#s1
Colophon. Source: khazarzar · licence: Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0017 · generated 2026-11-15.