The Scriptorium · translations
| Work | Author | Passages | Words | Commentary | Status |
|---|---|---|---|---|---|
| Other382 works | |||||
301 This homily by John Chrysostom, delivered in Antioch during his presbyterate (c. 386–397), exegetes the betrayal of Judas Iscariot. It employs vivid moral contrasts and… | John Chrysostom | 6 | 1,473 | 34 8 kinds | machine-draft |
302 This homily by John Chrysostom contrasts the publican (tax collector) and the Pharisee from the Gospel parable, using the narrative to critique pride and commend humilit… | John Chrysostom | 11 | 2,520 | 64 8 kinds | machine-draft |
303 John Chrysostom's homily on the four-day Lazarus (In quatriduanum Lazarum) is a late fourth-century Antiochene sermon that interprets the raising of Lazarus as a respons… | John Chrysostom | 9 | 2,364 | 53 8 kinds | machine-draft |
304 This homily by John Chrysostom offers a consolatory address on the Massacre of the Innocents, blending exegesis of Matthew 2:16–18 with rhetorical praise of the infants… | John Chrysostom | 5 | 1,251 | 30 8 kinds | machine-draft |
305 This homily, attributed to John Chrysostom, is a festal oration for Palm Sunday that combines exegesis of Christ's entry into Jerusalem with moral exhortation. Its eleva… | John Chrysostom | 12 | 3,301 | 70 8 kinds | machine-draft |
306 In restitutionem sanctae crucis is a Byzantine Greek poem attributed to George of Pisidia, celebrating the return of a relic of the True Cross to Constantinople, likely… | Georges Pisides | 3 | 790 | 18 8 kinds | machine-draft |
307 This homily, attributed to John Chrysostom (c. 349–407), is a discourse for Easter (Holy Pascha) celebrating the resurrection of Christ. Likely composed during Chrysosto… | John Chrysostom | 8 | 1,901 | 48 8 kinds | machine-draft |
308 This homily, traditionally attributed to John Chrysostom (c. 349–407), is a festal oration for Easter that employs epideictic rhetoric and typological exegesis to celebr… | John Chrysostom | 6 | 1,470 | 36 6 kinds | machine-draft |
309 This homily by John Chrysostom offers a rhetorical encomium on the dance of Herodias’ daughter, blending biblical allusion with vivid moral condemnation of theatrical sp… | John Chrysostom | 8 | 2,146 | 48 8 kinds | machine-draft |
310 This homily, attributed to John Chrysostom, addresses the Samaritan woman of John 4, likely composed during his Antiochene period (c. 386–397). It follows his characteri… | John Chrysostom | 20 | 5,285 | 118 9 kinds | machine-draft |
311 This homily, traditionally attributed to John Chrysostom (c. 349–407), is assigned to the feast of the Samaritan Woman (mid-Pentecost) and focuses on the Gospel episode… | John Chrysostom | 5 | 1,441 | 30 8 kinds | machine-draft |
312 This homily for Good Friday, attributed to John Chrysostom, celebrates the end of the Lenten fast and presents the cross as a trophy of victory. It contrasts the miracle… | John Chrysostom | 11 | 2,882 | 65 9 kinds | machine-draft |
313 This short homily or pastoral letter, attributed to John Chrysostom, addresses a person suffering from a hemorrhage, offering spiritual consolation and moral exhortation… | John Chrysostom | 6 | 1,669 | 35 7 kinds | machine-draft |
314 This work, attributed to John Chrysostom and titled 'In secundum domini adventum' (Latin for 'On the Second Coming of the Lord'), is a homiletic or exegetical piece focu… | John Chrysostom | 18 | 4,777 | 107 8 kinds | machine-draft |
315 Gregory of Nazianzus (c. 330–c. 390) composed this poem late in life, likely after 380, as a personal reflection addressed to his father and Basil the Great. The work ex… | Gregory of Nazianzus | 4 | 983 | 23 7 kinds | machine-draft |
316 Gregory of Nyssa's homiletic exposition of Psalm 6 interprets the psalm as a prayer of the penitent soul, using allegorical exegesis to trace a movement from sin toward… | Gregory of Nyssa | 8 | 1,867 | 44 8 kinds | machine-draft |
317 This homily, attributed to John Chrysostom, is a festal and exhortatory discourse for the synaxis of the archangels, likely delivered on 8 November, the feast of Michael… | John Chrysostom | 4 | 1,087 | 24 7 kinds | machine-draft |
318 This homily, titled 'In synaxim incorporalium', is a festal oration attributed to John Chrysostom (c. 349–407) for the synaxis of the bodiless powers, i.e., angels. The… | John Chrysostom | 11 | 2,806 | 66 9 kinds | machine-draft |
319 This homily, traditionally attributed to John Chrysostom, focuses on the Gospel account of Christ's Transfiguration, a feast in the Byzantine calendar. It interprets the… | John Chrysostom | 5 | 1,122 | 29 8 kinds | machine-draft |
320 This homily, traditionally attributed to John Chrysostom (c. 349–407), celebrates the three-day resurrection of Christ, focusing on the Paschal triduum. It employs a lit… | John Chrysostom | 8 | 2,208 | 48 8 kinds | machine-draft |
321 This homily, traditionally attributed to John Chrysostom, celebrates the veneration of the cross, likely for the Feast of the Exaltation of the Holy Cross. It opens with… | John Chrysostom | 10 | 2,452 | 59 8 kinds | machine-draft |
322 This homily on Zacchaeus, attributed to Amphilochius of Iconium (ca. 340–395), is a rhetorical and exegetical sermon likely delivered in a liturgical setting. It survive… | Amphilochius Iconiensis | 11 | 2,733 | 65 8 kinds | machine-draft |
323 This homily by John Chrysostom, titled 'In Zacchaeum publicanum,' expounds on the Gospel episode of Zacchaeus (Luke 19:1-10). Chrysostom presents the tax collector as a… | John Chrysostom | 5 | 1,276 | 29 8 kinds | machine-draft |
324 The Index apostolorum is a Greek catalogue of the twelve apostles, listing each apostle's name, missionary territory, manner of death, and burial place. Attributed to Ep… | Epiphanius | 7 | 1,524 | 42 7 kinds | machine-draft |
325 The Index apostolorum discipulorumque Domini, often transmitted with the Vitae Prophetarum, is a Greek para-biblical catalogue listing the apostles and disciples of Jesu… | Vitae Prophetarum | 38 | 8,183 | 227 10 kinds | machine-draft |
326 The Index discipulorum is a pseudepigraphical catalogue of the seventy disciples of Christ, traditionally attributed to Epiphanius of Salamis (c. 310–403). Surviving onl… | Epiphanius | 9 | 1,472 | 54 9 kinds | machine-draft |
327 The Institutio sive Paraenesis ad monachos is a brief ascetic exhortation by Evagrius Ponticus, composed during his monastic life in the Egyptian desert (c. 383–399 CE).… | Evagrius Ponticus | 4 | 957 | 24 7 kinds | machine-draft |
328 The 'Inventio crucis epitome' attributed to Alexander Monachus is a Greek hagiographical text that recounts the legendary discovery of the True Cross by Helena, mother o… | Alexander Monachus | 10 | 2,550 | 59 9 kinds | machine-draft |
329 The homily on the miraculous image of Christ at Kamoulia, attributed to Gregory of Nyssa, is a liturgical and hagiographic text that blends narrative with theological re… | Gregory of Nyssa | 5 | 1,012 | 30 9 kinds | machine-draft |
330 The Irrisio gentilium philosophorum (Mockery of the Pagan Philosophers) is a short Greek satirical work attributed to Hermias Philosophus. It derides the contradictions… | Hermias philosophus | 9 | 2,133 | 54 8 kinds | machine-draft |
331 The Laus Diodori episcopi is a funeral oration for Diodore of Tarsus (died c. 390), traditionally attributed to John Chrysostom. The work praises Diodore’s episcopal vir… | John Chrysostom | 5 | 1,261 | 29 8 kinds | machine-draft |
332 The Liber de cognitione dei is a theological treatise by Gregory of Nyssa on the knowledge of God, written in a philosophical and ascetic register typical of his mature… | Gregory of Nyssa | 22 | 6,165 | 132 8 kinds | machine-draft |
333 | Gregory of Nazianzus | 30 | 6,516 | 114 8 kinds | machine-draft |
334 This work, attributed to John Chrysostom (c. 349–407), is a homily warning against preaching to please the audience (πρὸς χάριν δημηγορεῖν). Its precise date is unknown… | John Chrysostom | 19 | 4,918 | 110 8 kinds | machine-draft |
335 Non esse desperandum (Greek: Περὶ τοῦ μὴ ἀπελπίζειν) is a hortatory address traditionally attributed to John Chrysostom (c. 349–407). The work urges perseverance in adve… | John Chrysostom | 15 | 3,817 | 87 8 kinds | machine-draft |
336 The Notitiae episcopatuum attributed to Epiphanius is a Byzantine administrative list of bishoprics under the patriarchates of Constantinople, Alexandria, and Antioch. A… | Epiphanius | 8 | 2,683 | 45 8 kinds | machine-draft |
337 The Opusculum attributed to Macarius of Egypt is a homiletic work in Koine Greek, focusing on ascetic and spiritual purification. It survives only in later manuscripts (… | Macarius of Egypt | 19 | 4,725 | 111 8 kinds | machine-draft |
338 The Paroemiae is a collection of proverbs attributed to Gregory II of Cyprus, patriarch of Constantinople (1283–1289). The work survives in a single manuscript tradition… | Gregory II, of Cyprus, Patriarch of Constantinople | 50 | 11,424 | 300 7 kinds | machine-draft |
339 Peccata fratrum non evulganda (Greek: Ὅτι τὰ ἁμαρτήματα τῶν ἀδελφῶν οὐ δεῖ δημοσιεύειν) is a homily or moral treatise by John Chrysostom urging discretion in revealing t… | John Chrysostom | 21 | 5,496 | 123 9 kinds | machine-draft |
340 The Petitiones Arianorum is a short Greek work attributed to Athanasius of Alexandria, likely composed in 363. It presents a dramatic petitionary narrative in which Aria… | Athanasius of Alexandria | 5 | 918 | 30 7 kinds | machine-draft |
341 The Petitiones Arianorum is a Greek anti-Arian work attributed to Athanasius of Alexandria, likely composed during his mid-4th-century exiles. It survives only in Greek,… | Athanasius the Great of Alexandria | 4 | 909 | 23 7 kinds | machine-draft |
342 The Poenae in monachos delinquentes is a short Greek disciplinary text attributed to Basil of Caesarea (c. 330–379). It prescribes graduated penances—chiefly excommunica… | Basilius Caesariensis | 2 | 466 | 12 6 kinds | machine-draft |
343 This homily, delivered by John Chrysostom after his return from a first exile in 403–404 CE, likely in 404 in Constantinople, addresses his recent absence and restoratio… | John Chrysostom | 10 | 2,538 | 59 8 kinds | machine-draft |
344 The Precatio attributed to John Chrysostom is a prayer (προσευχή) in elevated, rhetorical Greek, replete with scriptural allusions and doxological formulae. Its traditio… | John Chrysostom | 6 | 1,216 | 36 8 kinds | machine-draft |
345 The Preces (Prayers) attributed to Macarius of Egypt are a collection of penitential prayers that likely took shape in later monastic circles, possibly as late as the 5t… | Macarius of Egypt | 2 | 411 | 12 7 kinds | machine-draft |
346 The Prologi varii is a collection of prefaces by Eusebius of Caesarea, likely introducing biblical or exegetical works. Surviving only in Greek, the text is preserved th… | Eusebius of Caesarea | 12 | 2,424 | 69 10 kinds | machine-draft |
347 The 'Prologus 3' attributed to Basil of Caesarea is a formal, rhetorical prologue likely composed in the 370s CE as an introduction to a collection of concise doctrinal… | Basilius Caesariensis | 1 | 251 | 6 5 kinds | machine-draft |
348 This prologue, traditionally attributed to Basil of Caesarea (c. 330–379 CE), serves as a formal introduction to his Long Rules, a foundational text for coenobitic monas… | Basilius Caesariensis | 10 | 2,616 | 59 8 kinds | machine-draft |
349 Prologus 5, attributed to Basil of Caesarea, is a brief ascetic prologue of uncertain date and genre, preserved in a digital edition from the khazarzar repository. The t… | Basilius Caesariensis | 7 | 1,693 | 40 7 kinds | machine-draft |
350 The Prologus 6 attributed to Basil of Caesarea is a hortatory prologue addressed to a reader, typical of Basil's paraenetic works. It survives in multiple Greek manuscri… | Basilius Caesariensis | 2 | 580 | 11 5 kinds | machine-draft |
351 Prologus 7 is a Greek prologue attributed to Basil of Caesarea (c. 330–379), likely composed in the 370s. The text, as preserved by the digital repository khazarzar, lac… | Basilius Caesariensis | 20 | 5,138 | 116 8 kinds | machine-draft |
352 Prologus 8, attributed to Basil of Caesarea, is a Greek prologue of uncertain date, traditionally placed in the 4th century. It survives in medieval manuscripts within c… | Basilius Caesariensis | 13 | 3,318 | 77 8 kinds | machine-draft |
353 The Prooemium of Pseudo-Oecumenius’s commentary on the Apocalypse survives as a unique manuscript within the Byzantine catena tradition, a compilation of patristic exege… | Catenae (Novum Testamentum) | 11 | 1,889 | 60 8 kinds | machine-draft |
354 The *Protreptikos eis Ypomonin* (Exhortation to Endurance) is a short parametric work attributed to Gregory of Nazianzus. It blends moral instruction with consolatory rh… | Gregory of Nazianzus | 4 | 856 | 24 8 kinds | machine-draft |
355 Quaestio 136 from the collection Quaestiones ad Antiochum ducem is a brief theological response attributed to Athanasius of Alexandria but likely pseudepigraphical, dati… | Athanasius the Great of Alexandria | 2 | 387 | 12 7 kinds | machine-draft |
356 The Quaestio ad Cyrillum is a question-and-answer text attributed to Cyril of Alexandria, likely composed during his episcopate (412–444 CE). It addresses theological qu… | Cyril of Alexandria | 3 | 701 | 17 6 kinds | machine-draft |
357 Quid est homo is a brief theological dialogue in question-and-answer form attributed to John of Damascus. It defines human nature in relation to the divine and material… | John of Damascus | 2 | 438 | 12 7 kinds | machine-draft |
358 The treatise 'Quod deus non est auctor malorum' (That God is Not the Author of Evil) by Basil of Caesarea argues that God is not responsible for evil, which instead aris… | Basilius Caesariensis | 21 | 5,562 | 125 8 kinds | machine-draft |
359 Quod frequenter conveniendum sit is a homily attributed to John Chrysostom (c. 349–407), urging frequent reception of the Eucharist. The work reflects Chrysostom's pasto… | John Chrysostom | 16 | 4,196 | 95 9 kinds | machine-draft |
360 This work, attributed to Basil of Caesarea (c. 330–379), is an ascetic homily warning against attachment to worldly things. It survives in multiple Greek manuscripts, th… | Basilius Caesariensis | 23 | 5,893 | 137 8 kinds | machine-draft |
361 Rerum monachalium rationes is a treatise by Evagrius Ponticus (c. 345–399 CE) on the rationale of monastic life, written in a concise, aphoristic style typical of his as… | Evagrius Ponticus | 12 | 2,932 | 71 8 kinds | machine-draft |
362 Cyril of Alexandria's 'Responsiones ad Tiberium diaconum sociosque suos' is a fragmentary Greek responsa text defending Cyrillian Christology against objections attribut… | Cyril of Alexandria | 24 | 6,198 | 140 9 kinds | machine-draft |
363 The Scholia in Matthaeum attributed to Origen survive only in fragmentary form, preserved primarily through Greek catenae and later Byzantine compilations. They are exce… | Origen | 63 | 15,689 | 378 9 kinds | machine-draft |
364 The Selecta in Deuteronomium is a Byzantine florilegium of excerpts from Origen's lost commentary on Deuteronomy, compiled in the 10th–11th century. It preserves fragmen… | Origen | 50 | 5,988 | 272 8 kinds | machine-draft |
365 Selecta in Exodum is a catena-like compilation of exegetical comments on the Book of Exodus, traditionally attributed to Origen (c. 185–254) but likely assembled by late… | Origen | 50 | 8,099 | 276 8 kinds | machine-draft |
366 The Selecta in Jesum Nave is a collection of exegetical notes on the book of Joshua attributed to Origen, surviving only in Greek fragments preserved in catenae and flor… | Origen | 20 | 2,423 | 111 10 kinds | machine-draft |
367 The Selecta in Job is a fragmentary Greek work attributed to Origen (c. 185–254 CE), surviving only in catena excerpts. It offers allegorical interpretations of the Book… | Origen | 28 | 7,923 | 165 8 kinds | machine-draft |
368 The Selecta in Judices is a Greek commentary on the Book of Judges attributed to Origen but likely composed in the 4th or 5th century. It survives in a single manuscript… | Origen | 3 | 705 | 18 7 kinds | machine-draft |
369 Origen's Selecta in Leviticum is a fragmentary Greek commentary on the book of Leviticus, surviving only through excerpts in Byzantine catenae and the Philocalia. Compos… | Origen | 30 | 3,766 | 164 7 kinds | machine-draft |
370 The Selecta in Numeros attributed to Origen survives only in catena fragments, not as a continuous commentary. These excerpts likely derive from Origen’s homilies on Num… | Origen | 42 | 4,304 | 225 8 kinds | machine-draft |
371 The 'Significatio in Ezechielem' is a Greek allegorical interpretation of Ezekiel's vision of the four living creatures (Ezek 1:4-28), attributed to Gregory of Nazianzus… | Gregory of Nazianzus | 3 | 616 | 17 7 kinds | machine-draft |
372 The Solutiones (also known as the Scholia on the Incarnation) is a late work by Cyril of Alexandria (c. 376–444), likely composed in the 430s amid the Nestorian controve… | Cyril of Alexandria | 17 | 4,368 | 102 8 kinds | machine-draft |
373 The 'Spiritales sententiae per alphabeticum dispositae' is a collection of brief, alphabetically arranged maxims on the spiritual life attributed to Evagrius Ponticus (c… | Evagrius Ponticus | 3 | 795 | 18 6 kinds | machine-draft |
374 The Greek translation of Susanna, preserved in the Septuagint tradition, is a deuterocanonical addition to the Book of Daniel. It recounts the story of Susanna, a Jewish… | Septuaginta | 22 | 3,503 | 125 8 kinds | machine-draft |
375 The Symbolum, traditionally attributed to Athanasius of Alexandria (c. 296–373), is a creedal statement of Trinitarian and Christological orthodoxy. Its earliest attesta… | Athanasius the Great of Alexandria | 11 | 2,840 | 66 8 kinds | machine-draft |
376 The Syntagma ad monacho is a Greek ascetic treatise traditionally attributed to Athanasius of Alexandria (c. 296–373) but likely dating to the late fourth or early fifth… | Athanasius the Great of Alexandria | 5 | 1,284 | 30 7 kinds | machine-draft |
377 The Syntagma ad monachos is a parametric letter attributed to Athanasius of Alexandria, blending ascetic exhortation with doctrinal warnings. Its register is hortatory a… | Athanasius the Great of Alexandria | 8 | 2,312 | 48 8 kinds | machine-draft |
378 The Syntagma ad quendam politicum is a Greek treatise attributed to Athanasius of Alexandria, addressed to a high-ranking lay official. It survives in a single manuscrip… | Athanasius the Great of Alexandria | 14 | 3,419 | 81 8 kinds | machine-draft |
379 The Testamentum of Gregory of Nazianzus is a late-4th-century testamentary poem in which the theologian reflects on his life, faith, and legacy. Composed after his retir… | Gregory of Nazianzus | 6 | 1,483 | 36 7 kinds | machine-draft |
380 The Testament of Abraham (Recensio B) is a shorter, reworked version of the apocryphal Testament of Abraham, a Jewish-Christian pseudepigraphon narrating the archangel M… | Testamentum Abrahae | 58 | 9,811 | 331 9 kinds | machine-draft |
381 Cyril of Alexandria's *Thesaurus de sancta et consubstantiali trinitate* is a Greek theological treatise defending the consubstantiality of the Trinity, composed during… | Cyril of Alexandria | 3 | 810 | 18 6 kinds | machine-draft |
382 The Visio Danielis is a Greek apocalyptic text pseudepigraphally attributed to John Chrysostom (c. 347–407). It is not part of his authentic corpus and likely dates from… | John Chrysostom | 8 | 1,942 | 47 8 kinds | machine-draft |