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In Zacchaeum publicanum

John Chrysostom · khazarzar

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machine-draft · no human review 5 passages · 1,276 words

Work dossier · summary and historical context

Summary

This homily by John Chrysostom, titled 'In Zacchaeum publicanum,' expounds on the Gospel episode of Zacchaeus (Luke 19:1-10). Chrysostom presents the tax collector as a model of conversion, emphasizing humility and repentance. The work likely dates to Chrysostom's Antiochene period (c. 386-397), though no external evidence confirms a specific year. The text survives in Greek, transmitted through manuscripts and later printed in Migne's Patrologia Graeca (PG 55, cols. 265-274). The present digital edition by khazarzar lacks a critical apparatus, and textual variants remain unexamined. The homily's liturgical influence appears limited, as it is not included in the standard Byzantine lectionary for Zacchaeus Sunday.

This homily illustrates Chrysostom's pastoral emphasis on repentance and humility, using the biblical figure of Zacchaeus as a model for moral transformation. It contributes to the patristic interpretation of Luke's Gospel and reflects the rhetorical and exegetical methods of Antiochene preaching. The work's limited liturgical influence and uncertain textual history highlight the need for further scholarly attention to its manuscript tradition and place within Chrysostom's corpus.

Historical context

The homily is attributed to John Chrysostom (c. 347-407), a prominent preacher and theologian of the early Church. Chrysostom served as a presbyter in Antioch (c. 386-397) before becoming Archbishop of Constantinople. This work likely originates from his Antiochene period, a time of prolific preaching. The community was a Greek-speaking Christian congregation in Antioch, a major center of early Christianity. The genre is a homily, a sermon delivered during liturgy. The text's transmission is uncertain; it survives in Greek manuscripts and was later included in Migne's Patrologia Graeca (PG 55). The work's relation to other Christian literature is limited; it is not part of the standard Byzantine lectionary for Zacchaeus Sunday, suggesting limited liturgical use. The digital edition by khazarzar likely derives from PG, but a critical edition is lacking.

Apparatus · what the pipeline recorded

Annotation and terms

29 commentary units 5 scripture5 background5 structure5 reception3 caution2 sense2 term2 parallel 0 derived notes 7 open questions 5 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: other in ancient Greek; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 5 narrative.
  • sourceSource edition: khazarzar — Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer

Term index

CopticRenderingCountFirst
no glossary terms recorded
khazarzar-john-chrysostom-in-zacchaeum-publicanum:1 · narrativehigh
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Εἰς τὸν Ζακχαῖον τὸν τελώνην. Οἱ τῶν καλῶν ἐρῶντες, οὐδὲν ἀπέχουσι τῶν διψώντων, ὦ ἀγαπητοί. Ὅσῳ γὰρ οὐχ εὑρίσκουσι τὸ ζητούμενον, τοσούτῳ πρὸς τὴν δίψαν τῶν ποθουμένων ἐκκαίονται· καὶ νύκτωρ μὲν φαντάζονται τὰς ποθουμένας, ὡς διψῶντες, πηγάς· μεθ' ἡμέραν δὲ τόπον ἐκ τόπου περιερχόμενοι, ὄμμασι πολυκινήτοις περιβλεπόμενοι, ζητοῦσι τὰ τῆς καρδίας ποθούμενα. Καὶ ὥσπερ ὁδοιπόροι ἐν ὥρᾳ καύσωνος τὴν ἄνυδρον γῆν διατρέχουσιν, ὑπὸ τῆς δίψης πιεσθέντες, καὶ τὰς πηγὰς περιβλέπονται, ὡς πολλάκις καὶ ἐπὶ βουνοὺς ἀνατρέχοντας αὐτοὺς ὅπου πηγή· κἂν ἴδωσιν αὐτὴν πόῤῥωθεν, χαίρουσι, καὶ ἐπιτείνονται τὴν πορείαν πρὸς αὐτὴν σπεύδοντες· εἶτα ἐλθόντες ἐπὶ τὴν πηγὴν τὴν δίψαν τῷ ὕδατι παύουσι· τοιοῦτοί εἰσιν οἱ φιλόχριστοι ἄνδρες. Ἐν γὰρ τῇ ἡμέρᾳ τὸν ποθούμενον αὐτοῖς Χριστὸν ἔργοις ἀγαθοῖς ἐκζητοῦσι, καὶ ἐν νυκτὶ δι' εὐχῶν προσομιλοῦσιν αὐτῷ, καὶ ἐν τοῖς ὕπνοις μετ' αὐτοῦ βηματίζειν φαντάζονται· ἐὰν ἐν ὁράμασιν αὐτὸν ἴδωσι πόῤῥωθεν, χαίρονται καὶ ἀγάλλονται, ὥσπερ οἱ διψῶντες, ὅταν εὕρωσι τὰς ποθουμένας πηγάς· καὶ πάλιν διυπνισθέντες καθεύδειν ἐθέλουσιν, ἵνα τῇ αὐτῇ ὀπτασίᾳ τοῖς ὕπνοις περιτύχωσι. Τοιοῦτος ἦν καὶ Ζακχαῖος, ὁ ἀρτίως ὑμῖν ὑπὸ τοῦ εὐαγγελίου διαναγνωσθείς. Ὅρα γάρ μοι αὐτὸν καὶ τρέχοντα, καὶ πόθῳ φλεγόμενον θείῳ, καὶ ἐπὶ τὸ δένδρον ἀναβαίνοντα, καὶ Ἰησοῦν περιβλεπόμενον, ὅπως ἴδῃ τὴν ζωοφόρον πηγήν. Θεωρήσας δὲ Ζακχαῖος τὸν Κύριον, τὴν μὲν ὅρασιν ἀνέπαυσε, τὴν δὲ καρδίαν πλέον πρὸς πόθον ἐξέκαυσεν. Εἰσελθὼν δὲ, φησὶν, ὁ Ἰησοῦς εἰς Ἱεριχὼ, διήρχετο.
English
On Zacchaeus the Tax Collector. Lovers of beautiful things are no different from those who thirst, beloved. For the more they fail to find what they seek, the more they are inflamed with thirst for the objects of their desire. And by night they imagine the springs they long for, like those who thirst; by day they wander from place to place, looking around with restless eyes, seeking the desires of their heart. And just as travelers in the season of heat run through a waterless land, pressed by thirst, and look around for springs—often even running up to hills where a spring is—and if they see it from afar, they rejoice and hasten their journey, pressing on toward it; then, coming to the spring, they quench their thirst with the water—so are those who love Christ. For by day they seek the Christ they long for through good works, and by night they converse with him through prayers, and in their sleep they imagine walking with him. If they see him in visions from afar, they rejoice and exult, like those who thirst when they find the springs they long for; and again, when awakened, they wish to sleep, so that they may encounter the same vision in their sleep. Such was Zacchaeus, who was just read to you from the Gospel. For see him running, burning with divine desire, climbing the tree, and looking around for Jesus, that he might see the life-giving spring. And when Zacchaeus saw the Lord, he rested his eyes, but inflamed his heart all the more with desire. And Jesus, it says, entering Jericho, was passing through.
khazarzar-john-chrysostom-in-zacchaeum-publicanum:2 · narrativehigh
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Καὶ ἰδοὺ ἀνὴρ ὀνόματι Ζακχαῖος· καὶ οὗτος ἦν ἀρχιτελώνης, καὶ οὗτος ἦν πλούσιος· καὶ ἐπεθύμει ἰδεῖν τὸν Ἰησοῦν, ὅτι ἐκεῖ ἤμελλε διέρχεσθαι. Ὅρα μοι πόθον ἀνθρώπου, ἀγαπητέ. Καὶ οὐκ ἠδύνατο βλέπειν ἀπὸ τοῦ ὄχλου, ὅτι μικρὸς ἦν τῇ ἡλικίᾳ. Καὶ προλαβὼν εἰς τὰ ἔμπροσθεν, ἀνέβη ἐπὶ συκομορέαν, ἵνα ἴδῃ τὸν Ἰησοῦν, ὅτι ἐκεῖθεν ἤμελλε διέρχεσθαι. Ζακχαῖος ὁ τὴν ἡλικίαν τοῦ σώματος μικρὸς, τῇ δὲ φρονήσει τοῦ πνεύματος μέγας, ἐζήτει ἰδεῖν τὸν Ἰησοῦν, ἐπεθύμει ἰδεῖν τὸν Θεὸν ἐν ἀνθρώποις τὰ οὐράνια χαριζόμενον· ἐζήτει ἰδεῖν τὸν τῶν ἀγγέλων κτιστὴν, καὶ τοῦ οὐρανίου καὶ ὑπεργείου φωτὸς λαμπαδοθέτην βήμασιν ἀνθρωπίνοις περιπατοῦντα· ἐζήτει ἰδεῖν πῶς ὁ ἥλιος τῆς δικαιοσύνης ἐν τῇ νεφέλῃ τοῦ σώματος καθεζόμενος, τῶν πιστῶν τοὺς ὀφθαλμοὺς τῆς καρδίας κατηύγασεν· ἐζήτει ἰδεῖν τὸν Θεὸν Ἰησοῦν, τὸ καλὸν σχῆμα, τὸ ποθεινὸν πρᾶγμα, τὸ γλυκὺ ὄνομα Ἰησοῦν, τὸν ἐκ τοῦ ὀνόματος πρᾶγμα σημαίνοντα· ἐπεθύμει ἰδεῖν τὸ πορφυρόμαλλον πρόβατον, οὗ τὸ αἷμα τὴν οἰκουμένην ἐξηγόρασε, καὶ ὁ πόκος αὐτοῦ ἀπὸ Ἀδὰμ μέχρι τέλους γυμνωθέντας ἐσκέπασεν· ἐπεθύμει ἰδεῖν ὁ αἰχμάλωτος στρατιώτης τὸν ἴδιον βασιλέα, τὸ πρόβατον τὸν ποιμένα, ὁ πεπλανημένος τὴν ὁδὸν, ὁ ἐσκοτισμένος τὸ φέγγος· ἐπεθύμει ἰδεῖν τὸν τῆς εὐσεβείας κήρυκα, ὁ μὴ ἔχων τὸ τῆς θεογνωσίας γλυκύτατον ἄρτυμα· ἐζήτει ἰδεῖν ὁ ἄῤῥωστος τὴν ὑγείαν, ὁ πεινῶν τὸν οὐράνιον ἄρτον, ὁ διψῶν τὴν ζωοφόρον πηγήν· ἐπεθύμει ἰδεῖν τὸν τῶν ἱερέων ζωοδότην, καὶ ἐξυπνιστὴν τοῦ Λαζάρου. Ὢ ἔρωτος θείου, ὢ ἐπιθυμίας ἀγαθῆς!
English
And behold, a man by name Zacchaeus; and he was a chief tax collector, and he was wealthy; and he desired to see Jesus, because he was about to pass by there. See the longing of the man, beloved. And he was unable to see because of the crowd, for he was small in stature. And going ahead to the front, he climbed up a sycamore fig tree, in order to see Jesus, because he was about to pass by from there. Zacchaeus, small in stature of body but great in wisdom of spirit, sought to see Jesus, he desired to see God among men bestowing heavenly gifts; he sought to see the creator of angels, and the lamp-lighter of heavenly and super-terrestrial light walking with human steps; he sought to see how the sun of righteousness, seated in the cloud of the body, illuminated the eyes of the heart of the faithful; he sought to see God Jesus, the beautiful form, the desirable thing, the sweet name Jesus, who signifies a thing from the name; he desired to see the purple-fleeced sheep, whose blood ransomed the world, and whose fleece covered those stripped naked from Adam until the end; he desired to see, the captive soldier his own king, the sheep the shepherd, the one who had gone astray the road, the darkened one the light; he desired to see the herald of piety, he who did not have the sweetest seasoning of the knowledge of God; he sought to see, the sick one health, the hungry one the heavenly bread, the thirsty one the life-giving spring; he desired to see the life-giver of priests, and the awakener of Lazarus. O divine love, O good desire!
khazarzar-john-chrysostom-in-zacchaeum-publicanum:3 · narrativehigh
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ὢ ἔρωτος χρυσοπτέρου, μᾶλλον δὲ Χριστοῦ, τοῦ τὴν ἔχουσαν αὑτὸν ψυχὴν εἰς οὐρανοὺς ἀναφέροντος! Ἤδη ὁ θεῖος ἔρως, ὁ ἄρας αὐτὸν ἀπὸ τῆς γῆς, δενδροβάτην παρεσκεύασεν· οὐκ ἔτι τὰ ἐπίγεια βλέπειν αὐτὸν ἤδη, οὐκ ἔτι ἀνθρώποις συνεχώρησεν αὐτὸν ὁμιλεῖν· ἀλλὰ πρὸς θείαν βλέψας ἀγάπην, τὰ οὐράνια ἐξεδέχετο· ἀπ' ἐκείνων πρὸς ἐκεῖνα ἔτρεχε πρὸς ἃ ἠπείγετο, καὶ ἐπὶ τὸ δένδρον ἀναβὰς περιεβλέπετο τὸν Χριστὸν, καὶ τῇ διανοίᾳ τῆς νεφέλης ἐπέβαινεν. Ἰδὼν δὲ τὸν Χριστὸν ὁ Ζακχαῖος, ἁρμοζόντως ἔλεγε· Πρὸς σὲ ἦρα τοὺς ὀφθαλμούς μου τὸν κατοικοῦντα ἐν τῷ οὐρανῷ. Εἶδε Ζακχαῖος τὸν Κύριον, καὶ πλέον πρὸς πόθον ἐξεφλέγετο· ἥψατο αὐτοῦ τῆς καρδίας, καὶ ἄλλος ἐξ ἄλλου ἐγίνετο, ἀντὶ τελώνου ζηλωτὴς, ἀντὶ ἀπίστου πιστὸς, καὶ ἀντὶ λύκου πρόβατον σφραγιδοφόρον. Τίς οὕτω ποθεῖ πατέρα, ἢ μητέρα, τίς οὕτω ποτὲ ἠγάπησε γυναῖκα ἢ τέκνα, ὡς Ζακχαῖος τὸν Κύριον, ὡς ἐξ αὐτοῦ τοῦ πράγματος ἔστι δοκιμάσαι; Πάντα γὰρ αὐτοῦ τὰ ὑπάρχοντα διὰ τὸν Χριστὸν τοῖς πένησιν ἔδωκε, καὶ οὓς ἐσυκοφάντησε, τετραπλασίονα ἀπέδωκεν. Ὢ μαθητοῦ τρόπος ἀγαθὸς, ὢ διδασκάλου ἐπιείκεια καὶ δύναμις θεία, ἐκ τοῦ ὀφθῆναι μόνον τὸν Ἰησοῦν εἰς πρᾶξιν ἐνάγοντα! Οὔπω γὰρ κατηχητικὸν λόγον τῷ Ζακχαίῳ ἔλεγεν ὁ Κύριος, ἀλλ' ὤφθη μόνον τῷ ποθοῦντι, καὶ ἡ τῆς πίστεως δύναμις ὑπὲρ τῆς τοῦ ποθοῦντος καρδίας ἀνείλκετο. Τοιοῦτόν τι γέγονε καὶ ἐπὶ τῆς αἱμοῤῥοούσης· προσελθοῦσα γὰρ τῷ Κυρίῳ, καὶ ἀξιοῦσα αὐτὸν, ἵνα ἰάσηται αὐτὴν, οὐ μὴν ἐξεδέχετο τὴν ἀφὴν τῆς χειρὸς, ἀλλὰ αὐτὴ προσελθοῦσα ἥψατο αὐτοῦ τοῦ κρασπέδου κρυφίως·
English
O love of the golden wing, or rather of Christ, who bears up the soul that possesses him to the heavens! Already divine love, having lifted him from the earth, made him a tree-climber; no longer does he see earthly things, no longer does he permit himself to converse with men; but having looked to divine love, he awaited the heavenly; from those things he ran toward those to which he hastened, and having climbed the tree, he looked around for Christ, and in his mind he mounted the cloud. When Zacchaeus saw Christ, he fittingly said: To you I raised my eyes, who dwell in heaven. Zacchaeus saw the Lord, and was inflamed with desire even more; it touched his heart, and he became another man from what he was, from a tax collector a zealot, from an unbeliever a believer, and from a wolf a sheep bearing the seal. Who so longs for a father or mother, who ever so loved a wife or children, as Zacchaeus loved the Lord, as can be tested from the deed itself? For he gave all his possessions for Christ to the poor, and to those he had falsely accused he repaid fourfold. O good character of the disciple, O gentleness and divine power of the teacher, that from merely being seen Jesus leads to action! For the Lord had not yet spoken a catechetical word to Zacchaeus, but only appeared to the one who longed, and the power of faith was drawn up beyond the heart of the one who longed. Something similar happened also with the woman with the issue of blood; for having approached the Lord and begged him to heal her, she did not await the touch of his hand, but herself approached and touched the hem of his garment secretly.
khazarzar-john-chrysostom-in-zacchaeum-publicanum:4 · narrativehigh
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καὶ ἡ δύναμις τῆς ἰάσεως ὑπὸ τῆς ἁψαμένης ὡς σπόγγος εἵλκετο. Καὶ ὁ μὲν Ζακχαῖος ἀγνοῶν ἐποίει, θείῳ ζήλῳ φερόμενος, καὶ πνευματικῷ ἔρωτι φλεγόμενος ἐπὶ τὴν συκομορέαν ἔτρεχεν· ὁ δὲ Κύριος μυστικόν τι θεωρήσας, ἔλεγε, Κατάβηθι· οἶδά σου τὴν ψυχὴν, οἶδά σου τὸν ὅσιον ἔρωτα· Κατάβηθι· μνήσθητι ὅτι ὁ Ἀδὰμ γυμνωθεὶς, ὑπὸ συκῆν ἐκρύβη· σὺ δὲ θέλων σωθῆναι, ἐπὶ συκομορέαν μὴ ἀνάτρεχε. Δεῖ με τὸ συκόμορον τοῦτο ξηρᾶναι, καὶ ἄλλο φυτεῦσαι, σταυρόν. Ἐκεῖνο χρηστὸν δένδρον ἐστὶν, ἐπ' ἐκεῖνο βήματι ψυχῆς ἀνάτρεχε. Ἐκεῖθεν γὰρ εἰς οὐρανοὺς ἕτοιμος ἀκοντίζῃ· εἰς τοῦτο τὸ δένδρον καὶ ὁ ὄφις τοῖς φύλλοις περιπλέκεται, εἰς τοῦτο κρύπτεται, ἐν τούτῳ ἐνόσσευσε· σπεῦσον, κατάβηθι πρὸ τοῦ αὐτὸν ψιθυρίζειν τῇ ψυχῇ σου, ὡς καὶ ἐπὶ τῆς Εὔας πείσας αὐτὴν γεύσασθαι τῆς γλυκείας ἡδονῆς· σπεῦσον, κατάβηθι· ἕως ἕστηκα ἐγὼ, κατάβηθι· ἐμοῦ γὰρ ὁρῶντος αὐτὸν, ἐκεῖνος πεφίμωται. Σπεῦσον, κατάβηθι, οὐ θέλω σε ἐᾶσαι ἐπὶ τὴν συκομορέαν, οὐ θέλω σε ἀπολέσθαι· ἐμὸν γὰρ εἶ πρόβατον, ἐμοὶ προσέδραμες. Σπεῦσον, κατάβηθι, καὶ πρόλαβε εἰς τὸν οἶκόν σου· δεῖ με ἀναπαύειν ἐκεῖ.
English
And the power of healing was drawn like a sponge by the one who touched. And Zacchaeus, unknowing, acted, borne by divine zeal and inflamed with spiritual love, he ran to the sycamore tree. But the Lord, having beheld something mystical, said, "Come down. I know your soul, I know your holy love. Come down. Remember that Adam, when stripped, hid under a fig tree. But you, wishing to be saved, do not run up to the sycamore tree. I must dry up this sycamore and plant another, a cross. That is a good tree; run up to that with the step of your soul. For from there you are readily launched into the heavens. In this tree the serpent also entwines itself among the leaves, in this it hides, in this it has nested. Hurry, come down before it whispers to your soul, as it persuaded Eve to taste sweet pleasure. Hurry, come down. While I stand here, come down. For while I see him, he is silenced. Hurry, come down. I do not wish to leave you on the sycamore; I do not wish you to be lost. For you are my sheep; you have run to me. Hurry, come down, and anticipate going to your house. I must rest there.
khazarzar-john-chrysostom-in-zacchaeum-publicanum:5 · narrativehigh
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Ὅπου γὰρ πίστις, ἐκεῖ ἀναπαύομαι· ὅπου ἀγάπη, ἐκεῖ ἀπέρχομαι. Οἶδα τί μέλλεις ποιεῖν· οἶδα ὅτι ὅλα σου τὰ ὑπάρχοντα μέλλεις διδόναι πένησι, καὶ πρῶτον ἀποδιδόναι οἷς ἐσυκοφάντησας, τετραπλασίονα. Παρὰ τοῖς τοιούτοις ἡδέως αὐλίζομαι. Καὶ ὁ Ζακχαῖος σπεύσας κατέβη, καὶ ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ, καὶ Ἰησοῦν ὑπεδέξατο. Χαρᾶς δὲ ἐμπλησθεὶς, σταθεὶς εἶπεν· οὐ περιπατῶν, οὐ καθήμενος, ἀλλὰ σταθεὶς, ἵνα δείξῃ τὴν τῆς ψυχῆς αὐτοῦ ἀμετάθετον γνώμην· σταθεὶς εἶπεν, ὅτε ζέων τῷ πνεύματι, ἀμεταμέλητα νοήσας ἠγωνίζετο· ᾔδει γὰρ ὅπου σπείρει, καὶ ὅπου μέλλει θερίζειν· καὶ εἶπεν· Ἰδοὺ τὰ ἡμίση τῶν ὑπαρχόντων μου δίδωμι τοῖς πτωχοῖς· καὶ οὓς ἐσυκοφάντησα, τετραπλασίονα ἀποδίδωμι. Ὢ ἐξομολόγησις καθαρὰ, ἐκ καρδίας καθαρᾶς προερχομένη· ἐξομολόγησις ἀνεπαίσχυντος ἀνεπαισχύντῳ δόξῃ Θεοῦ παρισταμένη, πίστιν ἀποπνέουσα, καὶ δικαιοσύνην ἀνθοῦσα! ἧς δικαιοσύνης καταξιώσειεν ἡμᾶς ὁ τῶν ὅλων Θεὸς, χάριτι καὶ φιλανθρωπίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.
English
For where there is faith, there I rest; where there is love, there I go. I know what you are about to do; I know that you are going to give all your possessions to the poor, and first to repay those whom you have falsely accused, fourfold. Among such persons I gladly dwell. And Zacchaeus, having hastened, came down and went to his house, and received Jesus. Filled with joy, he stood and spoke—not walking, not sitting, but standing, to show the unchangeable resolve of his soul. Standing, he spoke, while fervent in spirit, having conceived unregrettable thoughts, he strove; for he knew where he sows and where he is about to reap. And he said: "Behold, I give half of my possessions to the poor, and to those whom I have falsely accused I repay fourfold." O what a pure confession, proceeding from a pure heart! A confession unashamed, presented to the unashamed glory of God, breathing faith and blooming with righteousness! May the God of all deem us worthy of such righteousness, by the grace and philanthropy of our Lord Jesus Christ, to whom are the glory and the power unto the ages of ages. Amen.
Citation. Tergwame, “In Zacchaeum publicanum”, khazarzar-john-chrysostom-in-zacchaeum-publicanum:1, machine-draft, 2026. https://naxiai.com/christian/works/khazarzar-john-chrysostom-in-zacchaeum-publicanum#s1
Colophon. Source: khazarzar · licence: Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0031 · generated 2026-11-15.