Work dossier · summary and historical context
This homily, attributed to Hesychius of Jerusalem (5th c.), is a festal encomium for the centurion Longinus, blending hagiographic narrative with exegetical reflection on his role at the crucifixion. It identifies Longinus with the soldier who pierced Christ's side (John 19:34) and later converted, but uniquely connects him to the infancy narrative, expanding on Matthew 2:1-12. The text survives in a single Greek manuscript tradition; the khazarzar edition is a digital transcription without critical apparatus. It contributed to Longinus's hagiographic profile and liturgical commemoration in Eastern Orthodox and some Western traditions.
The homily is significant for blending canonical gospel narratives with legendary expansions, particularly linking Longinus to the infancy narrative. It illustrates the development of hagiographic traditions and liturgical commemoration of biblical figures in late antique Christianity. Its attribution to Hesychius of Jerusalem, if authentic, connects it to a known exegete, but the uncertain date and single manuscript tradition caution against firm conclusions.
The homily is attributed to Hesychius of Jerusalem, a presbyter and exegete active in the 5th century, but its precise date is uncertain; it may reflect later liturgical development of Longinus's cult. The work is a festal encomium, a genre common in late antique and Byzantine Christianity for saints' feast days. It survives in a single Greek manuscript tradition, with no documented provenance or variant readings, limiting text-critical use. The khazarzar edition is a digital transcription, not a critical edition. Longinus is venerated in Eastern Orthodox and some Western traditions; this homily likely originated in a monastic or liturgical context in Palestine or Syria, where the cult of Longinus developed.
Apparatus · what the pipeline recorded
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