The Scriptorium · translations
| Work | Author | Passages | Words | Commentary | Status |
|---|---|---|---|---|---|
| Homilies234 works | |||||
201 Sermo 11 is a homily by Basil of Caesarea, part of his Hexaemeron, a series of nine sermons on the six days of creation from Genesis 1. Delivered in Greek during his epi… | Basilius Caesariensis | 18 | 4,832 | 106 8 kinds | machine-draft |
202 Sermo 12 is a protreptic homily attributed to Basil of Caesarea, urging the hearer to abandon worldly concerns and embrace the study of Scripture. It employs vivid contr… | Basilius Caesariensis | 4 | 957 | 24 8 kinds | machine-draft |
203 Sermo 13, attributed to Basil of Caesarea (c. 330–379), is a Greek homily on the Holy Spirit and ascetic discipline. It addresses the Arian controversy, urging the recov… | Basilius Caesariensis | 10 | 2,566 | 57 8 kinds | machine-draft |
204 Sermo 14 is a Greek homily traditionally attributed to Basil of Caesarea (c. 330–379), delivering a sustained exhortation against usury. Drawing on biblical exempla, inc… | Basilius Caesariensis | 2 | 394 | 10 5 kinds | machine-draft |
205 Sermo 15, attributed to Basil of Caesarea, is a Greek homily on monastic conduct preserved in multiple manuscript families with significant variants in its doxologies, i… | Basilius Caesariensis | 3 | 591 | 17 7 kinds | machine-draft |
206 Sermo 23 (recensio completa) is a Greek homily traditionally attributed to Macarius of Egypt (4th c.) but likely redacted in the 5th–6th c. within the Macarian corpus. T… | Macarius of Egypt | 11 | 2,183 | 63 8 kinds | machine-draft |
207 Sermo 23 recensio excerpta is a fragmentary homily traditionally attributed to Macarius of Egypt (4th c.), but likely composed in Syrian monastic circles (5th–6th c.). P… | Macarius of Egypt | 3 | 611 | 17 7 kinds | machine-draft |
208 Sermo 28 recensio brevior is a shorter recension of a homily attributed to Macarius of Egypt, likely an epitome of a longer Macarian text. The homily adopts a hortatory… | Macarius of Egypt | 4 | 1,017 | 24 6 kinds | machine-draft |
209 Sermo 28 recensio expletior is a longer recension of a homily attributed to Macarius of Egypt, a fourth- to fifth-century Egyptian monk and spiritual writer. The text su… | Macarius of Egypt | 8 | 2,144 | 48 6 kinds | machine-draft |
210 The Sermo ad Alexandrinos (Homily to the Alexandrians) by Cyril of Alexandria survives in a single medieval manuscript, likely from Constantinople, with lacunae at the b… | Cyril of Alexandria | 2 | 443 | 12 4 kinds | machine-draft |
211 The Sermo ad Antiochum ducem is a Greek homily traditionally attributed to Athanasius of Alexandria but likely composed in the late 4th or early 5th century, possibly in… | Athanasius the Great of Alexandria | 10 | 2,313 | 59 8 kinds | machine-draft |
212 John Chrysostom's 'Sermo antequam iret in exsilium' is a homily delivered in 404 CE, just before his second and final exile from Constantinople. The text reflects the te… | John Chrysostom | 9 | 2,489 | 52 8 kinds | machine-draft |
213 The Sermo catecheticus in pascha is a Greek homily traditionally attributed to John Chrysostom, intended for catechumens or the newly baptized during the Paschal celebra… | John Chrysostom | 2 | 431 | 12 8 kinds | machine-draft |
214 The Sermo contra Latinos, attributed to Athanasius of Alexandria, is a Greek homily that argues against the Latin addition of the Filioque to the Niceno-Constantinopolit… | Athanasius the Great of Alexandria | 8 | 2,182 | 48 8 kinds | machine-draft |
215 The Sermo contra omnes haereses is a Greek homily traditionally attributed to Athanasius of Alexandria (c. 296–373), but its dating is uncertain, with some scholars prop… | Athanasius the Great of Alexandria | 16 | 4,509 | 96 7 kinds | machine-draft |
216 This homily, attributed to John Chrysostom, was delivered in 404 CE as he prepared for his second and final exile from Constantinople. The text survives in Greek manuscr… | John Chrysostom | 5 | 1,082 | 29 6 kinds | machine-draft |
217 This homily, attributed to John Chrysostom and titled Sermo cum presbyter fuit ordinatus, is a paraenetic address delivered in a plain, direct style typical of his early… | John Chrysostom | 14 | 3,418 | 80 8 kinds | machine-draft |
218 This homily, attributed to Basil of Caesarea (c. 330–379), addresses the practice of syneisaktoi—women living in spiritual marriage with ascetic men—which Basil condemns… | Basilius Caesariensis | 16 | 3,969 | 95 8 kinds | machine-draft |
219 The Sermo de descriptione deiparae is a Greek homily traditionally attributed to Athanasius of Alexandria, though its authorship remains uncertain. Surviving in a single… | Athanasius the Great of Alexandria | 13 | 3,495 | 78 8 kinds | machine-draft |
220 The 'Sermo de obitu sanctorum trium puerorum' is a Greek homily attributed to Cyril of Alexandria, commemorating the three Hebrew youths Ananias, Azarias, and Misael fro… | Cyril of Alexandria | 2 | 300 | 11 8 kinds | machine-draft |
221 The 'Sermo de patientia' (On Patience) is a Greek homily attributed to Athanasius of Alexandria but of uncertain authorship, likely dating from the 5th or 6th century. I… | Athanasius the Great of Alexandria | 12 | 3,240 | 71 8 kinds | machine-draft |
222 The Sermo exhortatorius is a Greek homily attributed to Athanasius of Alexandria (c. 296–373) but of uncertain date and authenticity. It survives only in the khazarzar d… | Athanasius the Great of Alexandria | 3 | 615 | 18 8 kinds | machine-draft |
223 The Sermo exhortatorius is a Greek homily traditionally attributed to Athanasius of Alexandria, though its authorship remains contested. Surviving in a single 10th-centu… | Athanasius the Great of Alexandria | 3 | 611 | 17 8 kinds | machine-draft |
224 This homily, attributed to John Chrysostom, is a protreptic discourse urging self-control through vivid metaphors such as the soul as a chariot and direct second-person… | John Chrysostom | 3 | 812 | 18 8 kinds | machine-draft |
225 This homily, attributed to Athanasius of Alexandria, celebrates the Annunciation to the Theotokos. It survives in a single medieval manuscript tradition, the earliest wi… | Athanasius the Great of Alexandria | 23 | 5,811 | 131 7 kinds | machine-draft |
226 The Sermo in annuntiationem Mariae is a Greek homily traditionally attributed to John of Damascus (c. 675–749) for the feast of the Annunciation (25 March). It survives… | John of Damascus | 12 | 3,322 | 71 7 kinds | machine-draft |
227 This homily, attributed to Gregory of Nyssa (c. 335–c. 395), interprets the biblical phrase 'Hic est filius meus dilectus' (This is my beloved son). It engages with the… | Gregory of Nyssa | 2 | 397 | 12 7 kinds | machine-draft |
228 The 'Sermo in nativitatem Christi' is a Greek homily traditionally attributed to Athanasius of Alexandria (c. 296–373), but its authorship is unconfirmed before the 8th… | Athanasius the Great of Alexandria | 12 | 3,250 | 71 8 kinds | machine-draft |
229 The 'Sermo in omnes sanctos' is a Greek homily attributed to Gregory Thaumaturgus (c. 213–270) but likely composed in the 4th or 5th century. It survives in a single man… | Gregory Thaumaturgus | 3 | 815 | 18 8 kinds | machine-draft |
230 The Sermo in ramos palmarum is a Greek homily attributed to Athanasius of Alexandria, surviving in a single manuscript tradition via a 17th-century copy with lacunae. It… | Athanasius the Great of Alexandria | 4 | 885 | 24 7 kinds | machine-draft |
231 The Sermo major is a Greek homily attributed to Athanasius of Alexandria but widely considered spurious. Likely composed in the 4th or 5th century, it reflects later ant… | Athanasius the Great of Alexandria | 14 | 4,066 | 84 9 kinds | machine-draft |
232 This homily, attributed to Basil of Caesarea (c. 330–379), is a parametric sermon addressed to clergy, structured as a series of admonitions on priestly conduct. It surv… | Basilius Caesariensis | 2 | 550 | 12 7 kinds | machine-draft |
233 The Sermo ob sacerdotum instructionem is a Greek homily attributed to Basil of Caesarea (c. 330–379) but of disputed authenticity. It exhorts priests to self-examination… | Basilius Caesariensis | 2 | 504 | 12 6 kinds | machine-draft |
234 Cyril of Alexandria's 'Sermo prosphoneticus ad Alexandrinos de fide' is a festal oration defending Nicene orthodoxy against Arian and Nestorian positions. Addressed to t… | Cyril of Alexandria | 2 | 403 | 12 6 kinds | machine-draft |
235 The Tituli catechesium is a set of catechetical lectures attributed to Cyril of Jerusalem, delivered in the mid-4th century (c. 348–350 CE) for baptismal candidates. The… | Cyrillus Hierosolymitanus | 3 | 671 | 18 5 kinds | machine-draft |
| Letters45 works | |||||
236 Olympiodorus of Alexandria's 'Commentarii in Jeremiae epistulam' is a Greek commentary on the apocryphal Letter of Jeremiah (Baruch 6), written in the form of a letter t… | Olympiodus Deacon of Alexandria | 4 | 1,011 | 24 7 kinds | machine-draft |
237 Procopius of Gaza's letter (Epistula) is a classicizing Greek prose composition that blends pagan mythological references with Christian authorship, typical of the Gazan… | Procopius of Gaza | 1 | 320 | 6 4 kinds | machine-draft |
238 The Epistula ad abbatem is a brief Greek letter traditionally attributed to John Chrysostom (c. 349–407) but of uncertain date and authenticity. Addressed to an unnamed… | John Chrysostom | 15 | 4,022 | 89 8 kinds | machine-draft |
239 Eusebius of Caesarea's letter to Alexander of Alexandria, written after the Council of Nicaea (325 CE), defends the Nicene settlement against Alexandrian objections. The… | Eusebius Caesariensis | 1 | 318 | 6 5 kinds | machine-draft |
240 The Epistula ad Caesarium is a Greek letter attributed to John Chrysostom, written in a hortatory and admonitory register. It urges the recipient to resist heretical tea… | John Chrysostom | 4 | 911 | 23 7 kinds | machine-draft |
241 The Epistula ad episcopos, attributed to John Chrysostom, is a formal letter addressed to a group of bishops, employing an admonitory register that reflects Chrysostom's… | John Chrysostom | 4 | 903 | 22 6 kinds | machine-draft |
242 The Epistula ad episcopum Persarum is a Greek letter attributed to Athanasius the Great of Alexandria, traditionally dated to the mid-4th century during his third exile… | Athanasius the Great of Alexandria | 3 | 765 | 18 6 kinds | machine-draft |
243 The Epistula ad Euphrationem is a lost Greek letter by Eusebius of Caesarea (c. 260–339 CE), surviving only in a Syriac translation within a single manuscript. Addressed… | Eusebius Caesariensis | 2 | 347 | 11 7 kinds | machine-draft |
244 The Epistula ad Eupsychium is a letter attributed to Athanasius of Alexandria, surviving only in Syriac translation. Its Greek original is lost. The letter addresses a f… | Athanasius the Great of Alexandria | 2 | 349 | 11 6 kinds | machine-draft |
245 The Epistula ad Eusebium is a Greek letter attributed to Epiphanius, likely the late 4th-century bishop of Salamis. Addressed to a certain Eusebius—possibly the bishop o… | Epiphanius | 4 | 1,043 | 24 8 kinds | machine-draft |
246 The Epistula ad Liberium is a letter attributed to Athanasius the Great of Alexandria, addressed to Pope Liberius of Rome (352–366). It survives only in a Syriac transla… | Athanasius the Great of Alexandria | 2 | 459 | 12 4 kinds | machine-draft |
247 The Epistula ad monacho is a Greek letter attributed to Athanasius of Alexandria, addressing a single monk on ascetic discipline. Its traditional authorship is disputed… | Athanasius the Great of Alexandria | 2 | 320 | 11 8 kinds | machine-draft |
248 The Epistula ad monacho11, traditionally attributed to Athanasius of Alexandria, is a hortatory letter urging a monk to persevere in ascetic life against worldly distrac… | Athanasius the Great of Alexandria | 2 | 323 | 10 7 kinds | machine-draft |
249 The Epistula ad monachos is a Greek letter attributed to Athanasius of Alexandria, urging monks toward ascetic discipline and obedience to bishops. Its register is horta… | Athanasius the Great of Alexandria | 3 | 805 | 18 6 kinds | machine-draft |
250 The Epistula ad monachos, traditionally attributed to John Chrysostom, is a hortatory letter addressing monastic discipline and ascetic ideals. Written in Greek, it empl… | John Chrysostom | 11 | 2,977 | 66 7 kinds | machine-draft |
251 The Epistula ad Palladium is a Greek letter attributed to Athanasius of Alexandria, addressed to an otherwise unknown Palladius. The text survives in a single late medie… | Athanasius the Great of Alexandria | 2 | 338 | 10 5 kinds | machine-draft |
252 The Epistula ad Palladium is a letter attributed to Athanasius of Alexandria, addressed to a certain Palladius, likely a monastic leader. It survives only in a single Gr… | Athanasius the Great of Alexandria | 1 | 254 | 6 6 kinds | machine-draft |
253 The Epistula ad Theodosium imperatorem, attributed to Epiphanius of Salamis (c. 315–403), is a Greek letter urging Emperor Theodosius I to uphold orthodox faith and oppo… | Epiphanius | 3 | 579 | 17 7 kinds | machine-draft |
254 The Epistula ad Zenam et Serenum is a short Greek paraenetic letter attributed to Justin Martyr, addressing two named recipients, Zena and Serenus, with moral exhortatio… | Iustinus | 18 | 4,662 | 106 9 kinds | machine-draft |
255 Cyril of Alexandria's canonical letter to Domnus of Antioch (c. 444–446 CE) addresses ecclesiastical discipline, specifically the status of a deposed bishop who continue… | Cyril of Alexandria | 3 | 771 | 17 6 kinds | machine-draft |
256 The Epistula catholica (Catholic Epistle) attributed to Athanasius of Alexandria is a circular letter traditionally dated to the mid-4th century, possibly during his thi… | Athanasius the Great of Alexandria | 3 | 602 | 17 6 kinds | machine-draft |
257 The Epistula synodalis of Amphilochius of Iconium is a Greek letter from circa 375–377 CE, preserved only in a single tenth-century manuscript (Vaticanus graecus 1431) w… | Amphilochius of Iconium | 4 | 986 | 23 7 kinds | machine-draft |
258 This letter, attributed to Gregory of Nyssa and addressed to the monk Evagrius (likely Evagrius Ponticus), discusses the nature of the Godhead, arguing for divine simpli… | Gregory of Nyssa | 7 | 1,762 | 42 8 kinds | machine-draft |
259 The fragments of Severianus of Gabala's commentary on Colossians survive only in Greek catenae and florilegia, not as a continuous work. Dating to ca. 400–408 CE, they r… | Severianus | 17 | 4,555 | 101 8 kinds | machine-draft |
260 The fragments of Severianus of Gabala's commentary on Ephesians survive only in catenae and florilegia, not as a continuous text. Their preservation depends entirely on… | Severianus | 10 | 2,699 | 59 7 kinds | machine-draft |
261 Gennadius of Constantinople (d. 471) wrote a fragmentary commentary on Paul’s Epistle to the Galatians in Greek, surviving only through citations in catenae and later fl… | Gennadius of Constantinople | 2 | 393 | 11 7 kinds | machine-draft |
262 The Fragmenta in epistulam ad Galatas by Eusebius of Emesenus (died ca. 359) survive only as excerpts in Greek catenae and later florilegia, with no continuous manuscrip… | Eusebius of Emesenus | 7 | 1,925 | 42 8 kinds | machine-draft |
263 The Fragmenta in epistulam ad Galatas attributed to Severianus of Gabala survive only as excerpts in Greek catenae, primarily from the 10th century onward. The homiletic… | Severianus | 7 | 2,045 | 41 7 kinds | machine-draft |
264 The Fragmenta in epistulam ad Hebraeos is a fragmentary commentary on the Epistle to the Hebrews attributed to Gennadius of Constantinople, patriarch from c. 458–471. Pr… | Gennadius of Constantinople | 2 | 487 | 11 6 kinds | machine-draft |
265 The Fragmenta in epistulam ad Hebraeos attributed to Severianus of Gabala survive only in catenae and florilegia, not as a continuous text. Likely composed around 400–40… | Severianus | 7 | 2,038 | 42 9 kinds | machine-draft |
266 Theodorus of Mopsuestia's commentary on the Epistle to the Hebrews survives only in fragmentary form, preserved in catenae and later florilegia. Theodorus (ca. 350–428)… | Theodorus | 17 | 4,557 | 99 8 kinds | machine-draft |
267 The surviving fragments of Severianus of Gabala's commentary on Philippians, preserved only in Byzantine catenae and later florilegia, offer glimpses into late fourth- a… | Severianus | 2 | 488 | 11 6 kinds | machine-draft |
268 The surviving fragments of Didymus the Blind's commentary on Paul's Epistle to the Romans, preserved only in Byzantine catenae and florilegia, offer glimpses into the ex… | Didymus the Blind | 8 | 2,315 | 47 8 kinds | machine-draft |
269 The Fragmenta in epistulam ad Romanos attributed to Severianus of Gabala survive only in Byzantine catenae and florilegia, with no continuous manuscript tradition. The t… | Severianus | 14 | 3,856 | 83 8 kinds | machine-draft |
270 The fragments of Gennadius of Constantinople's commentary on 1–2 Corinthians survive only in catenae and florilegia, with no continuous manuscript extant. Gennadius, pat… | Gennadius of Constantinople | 2 | 339 | 11 8 kinds | machine-draft |
271 Didymus the Blind (c. 313–398), a leading Alexandrian exegete, wrote this fragment on 1 Corinthians, surviving only in catena excerpts. It reflects his allegorical and d… | Didymus the Blind | 11 | 2,887 | 66 8 kinds | machine-draft |
272 Theodorus' commentary on 1 Corinthians (Fragmenta in epistulam i ad Corinthios) survives only in Greek fragments. The work interprets Paul's opening as a deliberate doub… | Theodorus | 26 | 7,190 | 146 9 kinds | machine-draft |
273 The Fragmenta in epistulam i ad Thessalonicenses are surviving excerpts from a lost commentary on 1 Thessalonians by Severianus of Gabala (active ca. 400–410 CE). The fr… | Severianus | 4 | 909 | 23 7 kinds | machine-draft |
274 The surviving fragments of Severianus of Gabala's commentary on 1 Timothy, preserved only in catenae and florilegia, offer exegetical and doctrinal insights from the lat… | Severianus | 8 | 2,076 | 47 8 kinds | machine-draft |
275 Theodorus's commentary on 2 Corinthians survives only in fragments, likely excerpted from a longer catena. The register is exegetical, with concise glosses on Pauline pa… | Theodorus | 5 | 1,222 | 29 7 kinds | machine-draft |
276 The fragments of Severianus of Gabala on 2 Corinthians survive only in Greek catenae, not as a continuous commentary. Attributed to Severianus by manuscript lemmata, the… | Severianus | 22 | 6,286 | 128 8 kinds | machine-draft |
277 The Fragmenta in epistulam ii ad Thessalonicenses by Severianus of Gabala survive only in catenae and later florilegia, with no continuous manuscript tradition. Severian… | Severianus | 6 | 1,415 | 34 8 kinds | machine-draft |
278 The Fragmenta in epistulam ii ad Timotheum by Severianus of Gabala survive only in catenae and florilegia, with no continuous manuscript extant. Severianus, a Greek exeg… | Severianus | 3 | 759 | 17 7 kinds | machine-draft |
279 The fragments of John Chrysostom's commentary on the Catholic Epistles survive only in Byzantine catenae and florilegia, with no continuous manuscript extant. Likely com… | John Chrysostom | 20 | 5,017 | 117 8 kinds | machine-draft |
280 | Didymus the Blind | 27 | 7,458 | 60 7 kinds | machine-draft |
| Commentary47 works | |||||
281 The 'Argumentum in Psalmos' (Greek: Ὑπόθεσις) is a preface to the Psalter attributed to Athanasius of Alexandria. Rather than a verse-by-verse commentary, it instructs r… | Athanasius the Great of Alexandria | 4 | 982 | 23 8 kinds | machine-draft |
282 Procopius of Gaza's Catena in Ecclesiasten is a sixth-century Greek commentary that compiles excerpts from earlier patristic authorities—such as Origen and Gregory of Ny… | Procopius of Gaza | 22 | 6,317 | 132 8 kinds | machine-draft |
283 Olympiodorus of Alexandria's 'Commentarii in Baruch' is a Greek commentary on the biblical Book of Baruch, surviving in a single 10th–11th century manuscript with lacuna… | Olympiodus Deacon of Alexandria | 10 | 2,539 | 60 9 kinds | machine-draft |
284 The Commentarii in Joannem Additamenta are fragmentary remains of Cyril of Alexandria's commentary on the Gospel of John, surviving only through Greek catenae and floril… | Cyril of Alexandria | 8 | 2,191 | 48 9 kinds | machine-draft |
285 Cyril of Alexandria's homily on Luke 2:22-38, delivered for the Feast of the Presentation (Hypapante), interprets Christ's submission to the Mosaic law as a redemptive a… | Cyril of Alexandria | 10 | 2,499 | 58 8 kinds | machine-draft |
286 The Commentarii in Octateuchum et Reges, attributed to Didymus the Blind (ca. 313–398), survives only in fragments preserved in Byzantine catenae and later excerpts. No… | Didymus the Blind | 2 | 540 | 12 6 kinds | machine-draft |
287 Origen's Commentary on Matthew is a major exegetical work composed in Caesarea after 244 CE, likely his last commentary. The Greek original survives only in fragments; t… | Origenes | 20 | 5,582 | 120 9 kinds | machine-draft |
288 The Commentarius de templo Athenarum is a Greek commentary attributed to Athanasius of Alexandria, but its authorship is contested. The sole surviving witness is a medie… | Athanasius the Great of Alexandria | 4 | 1,040 | 24 8 kinds | machine-draft |
289 The Commentarius magnus in Psalmos (Great Commentary on the Psalms) attributed to Hesychius of Jerusalem survives only in fragments, preserved chiefly in Byzantine caten… | Hesychius of Jerusalem | 301 | 78,664 | 1783 9 kinds | machine-draft |
290 Cyril of Alexandria's treatise argues for spiritual worship over material cult, a central theme in his anti-Jewish and anti-pagan polemic. The Greek title emphasizes 'sp… | Cyrill of Alexandria | 83 | 20,052 | 485 9 kinds | machine-draft |
291 The Expositio fidei is a systematic exposition of Nicene orthodoxy attributed to Marcellus of Ancyra, composed around 340 CE. It defends the homoousian doctrine against… | Marcellus Ancyranus | 5 | 1,313 | 30 7 kinds | machine-draft |
292 The Expositio fidei Nicaenae is a Greek commentary on the Nicene Creed, traditionally attributed to Basil of Caesarea. It explains each phrase of the creed in a catechet… | Basilius Caesariensis | 2 | 481 | 12 6 kinds | machine-draft |
293 The Expositio rectae fidei is a systematic exposition of orthodox Christian doctrine, traditionally attributed to Justin Martyr but likely composed in the 4th–5th centur… | Iustinus | 27 | 7,341 | 158 8 kinds | machine-draft |
294 The Fragmenta in Canticum canticorum by Cyril of Alexandria survives only in excerpts preserved in Greek catenae and florilegia, with no continuous manuscript tradition.… | Cyril of Alexandria | 13 | 3,333 | 78 8 kinds | machine-draft |
295 Eusebius of Caesarea's commentary on Daniel survives only in fragments, preserved in Greek catenae and Byzantine florilegia. The work interprets Daniel's visions through… | Eusebius Caesariensis | 3 | 644 | 17 6 kinds | machine-draft |
296 The Fragmenta in evangelium Matthaei are surviving excerpts from Origen's lost commentary on the Gospel of Matthew, composed in Caesarea after 244 CE. Preserved only in… | Origenes | 3 | 635 | 17 6 kinds | machine-draft |
297 The Fragmenta in Ezechielem of Cyril of Alexandria survive only as excerpts in Byzantine catenae and florilegia, not as a continuous manuscript. Dating to after the Coun… | Cyril of Alexandria | 2 | 555 | 12 7 kinds | machine-draft |
298 The Fragmenta in Jeremiam attributed to Gregory Thaumaturgus survive only in catenae and florilegia, chiefly the Sacra Parallela of John of Damascus. No continuous manus… | Gregory Thaumaturgus | 5 | 1,290 | 30 7 kinds | machine-draft |
299 The Fragmenta in Jeremiam are surviving excerpts from Cyril of Alexandria's commentary on the Book of Jeremiah, preserved only in Byzantine catenae and florilegia rather… | Cyril of Alexandria | 5 | 1,311 | 29 7 kinds | machine-draft |
300 Didymus the Blind's commentary on the Gospel of John survives only in fragments, preserved in Greek catenae and a sixth-century Latin translation by Epiphanius Scholasti… | Didymus the Blind | 11 | 2,973 | 65 7 kinds | machine-draft |