Work dossier · summary and historical context
This homily, attributed to Basil of Caesarea (c. 330–379), is a parametric sermon addressed to clergy, structured as a series of admonitions on priestly conduct. It survives in medieval Greek manuscripts but lacks a precise date within Basil's episcopate (370–379). The text emphasizes liturgical discipline, warning against admitting the unworthy to communion and urging unity to avoid driving away the Holy Spirit (Paraclete). It uses the term 'mystagogy' for the Eucharist and reflects 4th-century concerns about concelebration with excommunicated clergy. The Khazarzar edition offers no critical apparatus, limiting textual analysis.
This homily provides insight into 4th-century clerical formation and liturgical discipline, particularly the regulation of Eucharistic practice and the role of the Holy Spirit in fostering unity. It relates to Basil's broader corpus on ecclesiastical order and echoes themes in the Didache and Matthew's Gospel, illustrating the continuity of early Christian moral instruction into the patristic period.
The sermon was likely composed in Cappadocia during Basil's episcopacy (370–379), a period of intense theological debate over Nicene orthodoxy and clerical reform. The community addressed is the clergy of Caesarea, reflecting Basil's efforts to regulate priestly behavior and liturgical practice. The text survives in medieval Greek manuscripts, with no autograph or contemporary copies; its inclusion in some liturgical collections for clergy instruction suggests ongoing use in Byzantine monastic or cathedral settings. The homily never entered the standard lectionary, indicating a specialized audience. Its genre—a parametric homily with repeated imperatives ('Ὅρα', 'Μή')—aligns with Basil's ascetic and pastoral writings. The warnings against concelebration with deposed clergy echo 4th-century canonical discipline, as seen in Basil's own letters and early church councils.
Apparatus · what the pipeline recorded
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