Work dossier · summary and historical context
Sermo 14 is a Greek homily traditionally attributed to Basil of Caesarea (c. 330–379), delivering a sustained exhortation against usury. Drawing on biblical exempla, including Psalm 14 LXX, and moral argument, the sermon employs a deliberative register aimed at a Christian congregation. The text reflects fourth-century economic realities such as high interest rates and rural debt. Its manuscript tradition is not critically established; the edition reproduces the Greek text from Migne's PG 31 without collating variant readings from key manuscripts. The homily was excerpted in Byzantine canonical collections, notably the Syntagma of Matthew Blastares, as a patristic authority against usury, influencing later Eastern Christian moral teaching.
Sermo 14 is significant as a patristic witness to fourth-century Christian moral teaching on usury, reflecting economic realities of the period. Its inclusion in Byzantine canonical collections demonstrates its enduring authority in Eastern Christian ethics. The homily also illustrates Basil's rhetorical and exegetical methods, drawing on Scripture to address social issues. It relates to broader patristic literature on wealth and poverty, such as works by John Chrysostom and Gregory of Nyssa.
The homily is traditionally assigned to Basil of Caesarea (c. 330–379), a key figure in fourth-century Cappadocian Christianity. No external witness securely dates it, but internal references to contemporary economic practices suggest a date in the 370s, during Basil's episcopacy. The work was composed in Greek for a Christian congregation in Cappadocia, likely Caesarea. Its genre is a homily, a sermon delivered in a liturgical setting. The text was transmitted through Byzantine manuscript tradition, later included in Migne's Patrologia Graeca (PG 31). The manuscript tradition is not critically established; some passages may reflect later scribal interpolation. The homily was excerpted in Byzantine canonical collections, such as the Syntagma of Matthew Blastares, as a patristic authority against usury, influencing Eastern Christian moral teaching. The present edition lacks a critical apparatus and does not collate variant readings from principal manuscripts (e.g., Paris gr. 500, Vat. gr. 436).
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||