Work dossier · summary and historical context
The 'Sermo de obitu sanctorum trium puerorum' is a Greek homily attributed to Cyril of Alexandria, commemorating the three Hebrew youths Ananias, Azarias, and Misael from the Book of Daniel. It survives in a single medieval manuscript with lacunae at the beginning and end, and its attribution to Cyril is based on manuscript ascription and thematic parallels, though external confirmation is lacking. The homily likely served a liturgical commemoration in Eastern Orthodox or Oriental Orthodox traditions, possibly for a feast of the three confessors. The text employs standard homiletic formulas and patristic imagery, and its closing prayer for the Church reflects Byzantine hagiographic conventions.
This homily provides insight into the liturgical veneration of Old Testament figures in early Byzantine Christianity and the reception of the Book of Daniel in homiletic literature. Its attribution to Cyril of Alexandria, if authentic, would expand the corpus of his occasional works, but the uncertain dating and fragmentary survival caution against firm conclusions. The text illustrates how patristic authors adapted biblical narratives for commemorative services, using agricultural and familial imagery to connect the martyrs' example to Christian nurture.
The homily is attributed to Cyril of Alexandria (c. 376–444), a prominent theologian and patriarch known for his Christological writings and opposition to Nestorianism. However, the sole surviving manuscript dates from the medieval period, and the work may have been composed between the 5th and 7th centuries. The three youths were venerated as confessors in Eastern Orthodox and Oriental Orthodox traditions, and the homily likely accompanied a liturgical commemoration, though no specific feast is attested. The text's transmission is limited to a single Greek witness with lacunae, and the edition by khazarzar reproduces this without collation or critical apparatus. The homily's exordium and allusions to Daniel suggest a liturgical setting, while its closing prayer for the Church's flourishing aligns with Byzantine hagiographic practice.
Apparatus · what the pipeline recorded
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