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Greek · Homilies ·

Sermo de obitu sanctorum trium puerorum

Cyril of Alexandria · khazarzar

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JSON Dossier
machine-draft · no human review 2 passages · 300 words

Work dossier · summary and historical context

Summary

The 'Sermo de obitu sanctorum trium puerorum' is a Greek homily attributed to Cyril of Alexandria, commemorating the three Hebrew youths Ananias, Azarias, and Misael from the Book of Daniel. It survives in a single medieval manuscript with lacunae at the beginning and end, and its attribution to Cyril is based on manuscript ascription and thematic parallels, though external confirmation is lacking. The homily likely served a liturgical commemoration in Eastern Orthodox or Oriental Orthodox traditions, possibly for a feast of the three confessors. The text employs standard homiletic formulas and patristic imagery, and its closing prayer for the Church reflects Byzantine hagiographic conventions.

This homily provides insight into the liturgical veneration of Old Testament figures in early Byzantine Christianity and the reception of the Book of Daniel in homiletic literature. Its attribution to Cyril of Alexandria, if authentic, would expand the corpus of his occasional works, but the uncertain dating and fragmentary survival caution against firm conclusions. The text illustrates how patristic authors adapted biblical narratives for commemorative services, using agricultural and familial imagery to connect the martyrs' example to Christian nurture.

Historical context

The homily is attributed to Cyril of Alexandria (c. 376–444), a prominent theologian and patriarch known for his Christological writings and opposition to Nestorianism. However, the sole surviving manuscript dates from the medieval period, and the work may have been composed between the 5th and 7th centuries. The three youths were venerated as confessors in Eastern Orthodox and Oriental Orthodox traditions, and the homily likely accompanied a liturgical commemoration, though no specific feast is attested. The text's transmission is limited to a single Greek witness with lacunae, and the edition by khazarzar reproduces this without collation or critical apparatus. The homily's exordium and allusions to Daniel suggest a liturgical setting, while its closing prayer for the Church's flourishing aligns with Byzantine hagiographic practice.

Apparatus · what the pipeline recorded

Annotation and terms

11 commentary units 2 structure2 term2 background1 scripture1 reception1 caution1 sense1 dating 0 derived notes 3 open questions 2 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: homily in ancient Greek; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 2 narrative.
  • sourceSource edition: khazarzar — Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer

Term index

CopticRenderingCountFirst
no glossary terms recorded
khazarzar-cyril-of-alexandria-sermo-de-obitu-sanctorum-trium-puerorum:1 · narrativehigh
Source
ΚΥΡΙΛΛΟΥ ΑΡΧΙΕΠΙΣΚΟΠΟΥ ΑΛΕΞΑΝΔΡΕΙΑΣ ΛΟΓΟΣ ΕΙΣ ΤΗΝ ΤΕΛΕΥΤΗΝ ΤΩΝ ΑΓΙΩΝ ΤΡΙΩΝ ΠΑΙΔΩΝ ΚΑΙ ΤΟΥ ΠΑΝΣΟΦΟΥ ΔΑΝΙΗΛ. Πρόφασις καιρῶν παρέστη, ἀγαπητοὶ, μαρτύρων ἀγαθῶν ἐνέγκαι μνήμην· αὕτη γὰρ ἡ μνήμη μιμεῖται τὴν πανήγυριν τῶν οὐρανίων ταγμάτων, ἐπὶ πρεσβείαν καὶ σωτηρίαν τῶν ἡμετέρων ψυχῶν· ὅσοι οὖν τὸν Θεὸν ἐπιγινώσκετε, σήμερον ἐνταῦθα τὰς ἀκοὰς ὑμῶν προτείνατε, ὅπως ἀξιωθῆτε τοῦ βραβείου τῶν ἀρτίως λεγομένων μαρτύρων· τούτους γὰρ ἐπαινεῖσθαι καὶ θαυμάζειν χρὴ τοὺς μήπω θεασαμένους ἐνανθρώπησιν Χριστοῦ, καὶ θάνατον ἀθανάτου, καὶ ἀνάστασιν ἐκ νεκρῶν, καὶ πρὸ τῆς ἐνσάρκου παρουσίας, ὁμολογητὰς καὶ μάρτυρας αὐτοῦ γεγονότας· περὶ τούτων ἡ πρόνοια τῆς ἀχράντου Τριάδος διὰ τῆς ἀρτίως ἀναγνωσθείσης προφητείας, ἕνεκεν τῶν βασιλικῶν ὁμοφύλων παίδων, Ἀνανίου, Ἀζαρίου, καὶ Μισαήλ· περὶ τούτων βούλομαι τὴν πολιτείαν καὶ συνηγορικὴν ἐπιστήμην καὶ συμμαχίαν καὶ τελείωσιν ἐξηγήσασθαι τὴν τοῦ Θεοῦ Ἐκκλησίαν, τὸ πῶς ἀνδραγαθήσαντες ἐτελειώσθησαν οἱ καλοὶ κλάδοι παῖδες, κ.τ.λ. Ταύτην τὴν κατασκευὴν τῆς διαθήκης τῆς ἀγαθῆς ἐγὼ Κύριλλος ἐλάχιστος ἐπίσκοπος τῆς Ἀλεξανδρέων πόλεως, ἔτυχον τῇ διαθήκῃ τοῦ Δανιήλ· συνεγραψάμην δὲ ὁσίων καὶ ἀμωμήτων παίδων σύμβολον καὶ πολιτείαν, καὶ τὴν εἰς Χριστὸν τελείωσιν. Γένοιτο δὲ τῇ τοῦ Χριστοῦ χάριτι, καὶ πρεσβείᾳ τῶν ἀρτίως μνημονευθέντων καλλινίκων μαρτύρων, θάλλειν καὶ προκόπτειν τὴν τοῦ Χριστοῦ Ἐκκλησίαν εὐθηνοῦσαν ἐν καρπῷ δικαιοσύνης·
English
Cyril Archbishop of Alexandria, Homily on the Death of the Holy Three Children and the All-Wise Daniel. An occasion of times has come, beloved, to bring forward the memory of good martyrs; for this memory imitates the assembly of the heavenly orders, for the intercession and salvation of our souls. Therefore, all of you who know God, today extend your ears here, that you may be deemed worthy of the prize of the martyrs now being spoken of; for it is necessary to praise and admire these men who, before ever beholding the incarnation of Christ, the death of the deathless one, and the resurrection from the dead, and before the bodily presence, became confessors and martyrs of him. Concerning these, the providence of the undefiled Trinity, through the prophecy just read, on account of the royal children of the same tribe, Ananias, Azarias, and Misael; concerning these I wish to expound the conduct, the forensic skill, the alliance, and the perfection of the Church of God, how the goodly branches, the children, performed brave deeds and were perfected, etc. This composition of the good testament I, Cyril, the least bishop of the city of Alexandria, received by the testament of Daniel; and I have written down the symbol and conduct of the holy and blameless children, and their perfection in Christ. And may it be, by the grace of Christ and the intercession of the recently mentioned victorious martyrs, that the Church of Christ flourish and advance, thriving in the fruit of righteousness.
khazarzar-cyril-of-alexandria-sermo-de-obitu-sanctorum-trium-puerorum:2 · narrativehigh
Source
ὅπως οἱ πατέρες καὶ αἱ μητέρες τοιαῦτα βλαστάνοντες φυτεύματα μετὰ σωφροσύνης καὶ εὐσεβείας, οἱ νεανίσκοι καὶ παρθένοι τοιαύτης πολιτείας ἀξιῶνται, τοιαύτης ἀρετῆς συναυξάνωσι. Τελειοῦνται δὲ οἱ ἅγιοι παῖδες μηνὶ δεκεμβρίῳ ιζʹ.
English
so that fathers and mothers, producing such shoots with temperance and piety, may deem the young men and maidens worthy of such a way of life, and may increase together in such virtue. The holy children are perfected in the month of December on the 17th.
Citation. Tergwame, “Sermo de obitu sanctorum trium puerorum”, khazarzar-cyril-of-alexandria-sermo-de-obitu-sanctorum-trium-puerorum:1, machine-draft, 2026. https://naxiai.com/christian/works/khazarzar-cyril-of-alexandria-sermo-de-obitu-sanctorum-trium-puerorum#s1
Colophon. Source: khazarzar · licence: Migne PG text (public domain); khazarzar host and the digitising project state no licence for this layer · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0014 · generated 2026-11-15.