The Scriptorium · translations
| Work | Author | Passages | Words | Commentary | Status |
|---|---|---|---|---|---|
| Commentary47 works | |||||
001 The 'Argumentum in Psalmos' (Greek: Ὑπόθεσις) is a preface to the Psalter attributed to Athanasius of Alexandria. Rather than a verse-by-verse commentary, it instructs r… | Athanasius the Great of Alexandria | 4 | 982 | 23 8 kinds | machine-draft |
002 Procopius of Gaza's Catena in Ecclesiasten is a sixth-century Greek commentary that compiles excerpts from earlier patristic authorities—such as Origen and Gregory of Ny… | Procopius of Gaza | 22 | 6,317 | 132 8 kinds | machine-draft |
003 Olympiodorus of Alexandria's 'Commentarii in Baruch' is a Greek commentary on the biblical Book of Baruch, surviving in a single 10th–11th century manuscript with lacuna… | Olympiodus Deacon of Alexandria | 10 | 2,539 | 60 9 kinds | machine-draft |
004 The Commentarii in Joannem Additamenta are fragmentary remains of Cyril of Alexandria's commentary on the Gospel of John, surviving only through Greek catenae and floril… | Cyril of Alexandria | 8 | 2,191 | 48 9 kinds | machine-draft |
005 Cyril of Alexandria's homily on Luke 2:22-38, delivered for the Feast of the Presentation (Hypapante), interprets Christ's submission to the Mosaic law as a redemptive a… | Cyril of Alexandria | 10 | 2,499 | 58 8 kinds | machine-draft |
006 The Commentarii in Octateuchum et Reges, attributed to Didymus the Blind (ca. 313–398), survives only in fragments preserved in Byzantine catenae and later excerpts. No… | Didymus the Blind | 2 | 540 | 12 6 kinds | machine-draft |
007 Origen's Commentary on Matthew is a major exegetical work composed in Caesarea after 244 CE, likely his last commentary. The Greek original survives only in fragments; t… | Origenes | 20 | 5,582 | 120 9 kinds | machine-draft |
008 The Commentarius de templo Athenarum is a Greek commentary attributed to Athanasius of Alexandria, but its authorship is contested. The sole surviving witness is a medie… | Athanasius the Great of Alexandria | 4 | 1,040 | 24 8 kinds | machine-draft |
009 The Commentarius magnus in Psalmos (Great Commentary on the Psalms) attributed to Hesychius of Jerusalem survives only in fragments, preserved chiefly in Byzantine caten… | Hesychius of Jerusalem | 301 | 78,664 | 1783 9 kinds | machine-draft |
010 Cyril of Alexandria's treatise argues for spiritual worship over material cult, a central theme in his anti-Jewish and anti-pagan polemic. The Greek title emphasizes 'sp… | Cyrill of Alexandria | 83 | 20,052 | 485 9 kinds | machine-draft |
011 The Expositio fidei is a systematic exposition of Nicene orthodoxy attributed to Marcellus of Ancyra, composed around 340 CE. It defends the homoousian doctrine against… | Marcellus Ancyranus | 5 | 1,313 | 30 7 kinds | machine-draft |
012 The Expositio fidei Nicaenae is a Greek commentary on the Nicene Creed, traditionally attributed to Basil of Caesarea. It explains each phrase of the creed in a catechet… | Basilius Caesariensis | 2 | 481 | 12 6 kinds | machine-draft |
013 The Expositio rectae fidei is a systematic exposition of orthodox Christian doctrine, traditionally attributed to Justin Martyr but likely composed in the 4th–5th centur… | Iustinus | 27 | 7,341 | 158 8 kinds | machine-draft |
014 The Fragmenta in Canticum canticorum by Cyril of Alexandria survives only in excerpts preserved in Greek catenae and florilegia, with no continuous manuscript tradition.… | Cyril of Alexandria | 13 | 3,333 | 78 8 kinds | machine-draft |
015 Eusebius of Caesarea's commentary on Daniel survives only in fragments, preserved in Greek catenae and Byzantine florilegia. The work interprets Daniel's visions through… | Eusebius Caesariensis | 3 | 644 | 17 6 kinds | machine-draft |
016 The Fragmenta in evangelium Matthaei are surviving excerpts from Origen's lost commentary on the Gospel of Matthew, composed in Caesarea after 244 CE. Preserved only in… | Origenes | 3 | 635 | 17 6 kinds | machine-draft |
017 The Fragmenta in Ezechielem of Cyril of Alexandria survive only as excerpts in Byzantine catenae and florilegia, not as a continuous manuscript. Dating to after the Coun… | Cyril of Alexandria | 2 | 555 | 12 7 kinds | machine-draft |
018 The Fragmenta in Jeremiam attributed to Gregory Thaumaturgus survive only in catenae and florilegia, chiefly the Sacra Parallela of John of Damascus. No continuous manus… | Gregory Thaumaturgus | 5 | 1,290 | 30 7 kinds | machine-draft |
019 The Fragmenta in Jeremiam are surviving excerpts from Cyril of Alexandria's commentary on the Book of Jeremiah, preserved only in Byzantine catenae and florilegia rather… | Cyril of Alexandria | 5 | 1,311 | 29 7 kinds | machine-draft |
020 Didymus the Blind's commentary on the Gospel of John survives only in fragments, preserved in Greek catenae and a sixth-century Latin translation by Epiphanius Scholasti… | Didymus the Blind | 11 | 2,973 | 65 7 kinds | machine-draft |
021 The surviving fragments of Cyril of Alexandria's commentary on the Books of Kings (Fragmenta in libros Regum) are preserved only in Byzantine catenae and later florilegi… | Cyril of Alexandria | 15 | 3,751 | 89 8 kinds | machine-draft |
022 The Fragmenta in Matthaeum of Theophilus of Alexandria survive only in catenae and florilegia, with no continuous manuscript extant. Theophilus, patriarch of Alexandria… | Theofilus Alexandrinus | 1 | 258 | 6 6 kinds | machine-draft |
023 The Fragmenta in Matthaeum of John of Damascus (c. 675–749) survive only as excerpts in later Byzantine catenae and florilegia; no continuous manuscript of his commentar… | John of Damascus | 6 | 1,565 | 36 8 kinds | machine-draft |
024 The surviving fragments of Theodorus of Heraclea's commentary on the Gospel of Matthew, preserved only in catenae and later florilegia, offer glimpses into late fourth-c… | Theodorus Heracleensis | 11 | 2,842 | 64 10 kinds | machine-draft |
025 The Fragmenta in Proverbia of Didymus the Blind survive only as excerpts preserved in Greek catenae and florilegia, with no independent manuscript witness. Didymus (ca.… | Didymus the Blind | 20 | 5,658 | 119 8 kinds | machine-draft |
026 This fragment from Origen's lost commentary on Hosea survives only in Byzantine catenae manuscripts, not in a direct codex. Composed during Origen's Caesarean period (c.… | Origenes | 3 | 721 | 17 6 kinds | machine-draft |
027 This fragment from Cyril of Alexandria's commentary on the Psalms survives only in Byzantine catenae and florilegia, with no continuous manuscript tradition. It likely d… | Cyril of Alexandria | 2 | 500 | 11 6 kinds | machine-draft |
028 Cyril of Alexandria's Glaphyra in Pentateuchum is a typological commentary on the Pentateuch, interpreting the Law and history of Israel as prefigurations of Christ and… | Cyrill of Alexandria | 640 | 179,487 | 3801 9 kinds | machine-draft |
029 Eusebius of Caesarea's commentary on the Song of Songs survives only in Greek fragments, primarily from catenae and later quotations. Written late in his career, likely… | Eusebius Caesariensis | 7 | 1,930 | 42 7 kinds | machine-draft |
030 Severianus of Gabala's 'In Genesim' is a series of Greek homilies on the Book of Genesis, delivered in Constantinople around 400–408 CE. The text survives in a single ma… | Severianus | 8 | 2,157 | 47 8 kinds | machine-draft |
031 Eustathius of Antioch's 'In Genesim de creatione' is a fragmentary hexaemeral commentary from the early fourth century, surviving only through catenae and the Sacra Para… | Eustathius Antiochiensis | 2 | 539 | 12 7 kinds | machine-draft |
032 John Chrysostom's homily on Psalm 100 (Septuagint numbering; Psalm 101 in Hebrew) is an Antiochene exegetical work that interprets the psalm as a spiritual song of prais… | John Chrysostom | 19 | 4,641 | 111 8 kinds | machine-draft |
033 In this homily on Psalm 139 (LXX), John Chrysostom marvels that the psalmist prays for deliverance from a wicked man rather than from demons or beasts, establishing the… | John Chrysostom | 8 | 1,913 | 48 8 kinds | machine-draft |
034 John Chrysostom's homily on Psalm 50 (LXX) is a commentary likely composed during his Antiochene period (c. 386–397). It belongs to his series on the Penitential Psalms… | John Chrysostom | 7 | 1,899 | 42 8 kinds | machine-draft |
035 John Chrysostom's homily on Psalm 75 (LXX 74) is a brief moral exhortation from his Antiochene period (c. 386–397), part of a series on the gradual psalms. The text surv… | John Chrysostom | 12 | 2,855 | 71 8 kinds | machine-draft |
036 John Chrysostom's homily on Psalm 94 is a continuous commentary from his Antiochene period (c. 386–397), surviving in a single Greek manuscript tradition with lacunae. T… | John Chrysostom | 9 | 2,491 | 53 8 kinds | machine-draft |
037 The Prooemia in Psalmos are a series of introductory homilies on the Psalms delivered by John Chrysostom, likely during his presbyterate in Antioch (c. 386–397). Written… | John Chrysostom | 14 | 3,695 | 83 8 kinds | machine-draft |
038 The Quaestiones aliae is a Greek commentary attributed to Athanasius of Alexandria, surviving only in medieval manuscripts. It consists of a series of questions and answ… | Athanasius the Great of Alexandria | 21 | 5,491 | 121 8 kinds | machine-draft |
039 The Quaestiones gentilium ad Christianos is a Greek apologetic work attributed to Justin Martyr but likely pseudepigraphal, surviving only in a single 10th-century manus… | Iustinus | 27 | 6,415 | 158 8 kinds | machine-draft |
040 The Quaestiones in evangelia is a Greek commentary attributed to Athanasius of Alexandria, surviving in a single manuscript tradition with lacunae and interpolations. It… | Athanasius the Great of Alexandria | 7 | 1,945 | 42 8 kinds | machine-draft |
041 The Quaestiones physicae is a late antique Greek dialogue on natural philosophy, attributed to the seventh-century Byzantine historian and official Theophylactus Simocat… | Theophylactus Simocatta | 20 | 5,400 | 119 7 kinds | machine-draft |
042 The Scholia in Acta attributed to Athanasius of Alexandria are a set of Greek exegetical notes on the Acts of the Apostles. Their attribution to Athanasius is traditiona… | Athanasius the Great of Alexandria | 3 | 662 | 18 7 kinds | machine-draft |
043 The Scholia in Apocalypsem is a set of fragmentary marginal notes on the Book of Revelation attributed to Origen of Alexandria. Surviving only in later Byzantine catenae… | Origenes | 9 | 2,365 | 54 8 kinds | machine-draft |
044 The Scholia in cantica canticorum, attributed to Athanasius of Alexandria, is a Greek commentary on the Song of Songs surviving in a single manuscript with lacunae and m… | Athanasius the Great of Alexandria | 2 | 350 | 12 7 kinds | machine-draft |
045 The Scholia in Job, traditionally attributed to Athanasius of Alexandria, is a Greek commentary on the Book of Job surviving in a single medieval manuscript. The work us… | Athanasius the Great of Alexandria | 8 | 2,057 | 48 8 kinds | machine-draft |
046 The *Supplementa ad quaestiones ad Marinum* is a fragmentary work attributed to Eusebius of Caesarea, serving as a supplement to his lost *Quaestiones ad Marinum*. It ad… | Eusebius Caesariensis | 23 | 5,935 | 134 9 kinds | machine-draft |
047 The 'Supplementa minora ad quaestiones ad Marinum' is a brief Greek commentary by Eusebius of Caesarea, surviving in a single medieval manuscript with lacunae and scriba… | Eusebius Caesariensis | 7 | 1,672 | 42 9 kinds | machine-draft |