The Scriptorium · translations
| Work | Author | Passages | Words | Commentary | Status |
|---|---|---|---|---|---|
| Letters45 works | |||||
001 Olympiodorus of Alexandria's 'Commentarii in Jeremiae epistulam' is a Greek commentary on the apocryphal Letter of Jeremiah (Baruch 6), written in the form of a letter t… | Olympiodus Deacon of Alexandria | 4 | 1,011 | 24 7 kinds | machine-draft |
002 Procopius of Gaza's letter (Epistula) is a classicizing Greek prose composition that blends pagan mythological references with Christian authorship, typical of the Gazan… | Procopius of Gaza | 1 | 320 | 6 4 kinds | machine-draft |
003 The Epistula ad abbatem is a brief Greek letter traditionally attributed to John Chrysostom (c. 349–407) but of uncertain date and authenticity. Addressed to an unnamed… | John Chrysostom | 15 | 4,022 | 89 8 kinds | machine-draft |
004 Eusebius of Caesarea's letter to Alexander of Alexandria, written after the Council of Nicaea (325 CE), defends the Nicene settlement against Alexandrian objections. The… | Eusebius Caesariensis | 1 | 318 | 6 5 kinds | machine-draft |
005 The Epistula ad Caesarium is a Greek letter attributed to John Chrysostom, written in a hortatory and admonitory register. It urges the recipient to resist heretical tea… | John Chrysostom | 4 | 911 | 23 7 kinds | machine-draft |
006 The Epistula ad episcopos, attributed to John Chrysostom, is a formal letter addressed to a group of bishops, employing an admonitory register that reflects Chrysostom's… | John Chrysostom | 4 | 903 | 22 6 kinds | machine-draft |
007 The Epistula ad episcopum Persarum is a Greek letter attributed to Athanasius the Great of Alexandria, traditionally dated to the mid-4th century during his third exile… | Athanasius the Great of Alexandria | 3 | 765 | 18 6 kinds | machine-draft |
008 The Epistula ad Euphrationem is a lost Greek letter by Eusebius of Caesarea (c. 260–339 CE), surviving only in a Syriac translation within a single manuscript. Addressed… | Eusebius Caesariensis | 2 | 347 | 11 7 kinds | machine-draft |
009 The Epistula ad Eupsychium is a letter attributed to Athanasius of Alexandria, surviving only in Syriac translation. Its Greek original is lost. The letter addresses a f… | Athanasius the Great of Alexandria | 2 | 349 | 11 6 kinds | machine-draft |
010 The Epistula ad Eusebium is a Greek letter attributed to Epiphanius, likely the late 4th-century bishop of Salamis. Addressed to a certain Eusebius—possibly the bishop o… | Epiphanius | 4 | 1,043 | 24 8 kinds | machine-draft |
011 The Epistula ad Liberium is a letter attributed to Athanasius the Great of Alexandria, addressed to Pope Liberius of Rome (352–366). It survives only in a Syriac transla… | Athanasius the Great of Alexandria | 2 | 459 | 12 4 kinds | machine-draft |
012 The Epistula ad monacho is a Greek letter attributed to Athanasius of Alexandria, addressing a single monk on ascetic discipline. Its traditional authorship is disputed… | Athanasius the Great of Alexandria | 2 | 320 | 11 8 kinds | machine-draft |
013 The Epistula ad monacho11, traditionally attributed to Athanasius of Alexandria, is a hortatory letter urging a monk to persevere in ascetic life against worldly distrac… | Athanasius the Great of Alexandria | 2 | 323 | 10 7 kinds | machine-draft |
014 The Epistula ad monachos is a Greek letter attributed to Athanasius of Alexandria, urging monks toward ascetic discipline and obedience to bishops. Its register is horta… | Athanasius the Great of Alexandria | 3 | 805 | 18 6 kinds | machine-draft |
015 The Epistula ad monachos, traditionally attributed to John Chrysostom, is a hortatory letter addressing monastic discipline and ascetic ideals. Written in Greek, it empl… | John Chrysostom | 11 | 2,977 | 66 7 kinds | machine-draft |
016 The Epistula ad Palladium is a Greek letter attributed to Athanasius of Alexandria, addressed to an otherwise unknown Palladius. The text survives in a single late medie… | Athanasius the Great of Alexandria | 2 | 338 | 10 5 kinds | machine-draft |
017 The Epistula ad Palladium is a letter attributed to Athanasius of Alexandria, addressed to a certain Palladius, likely a monastic leader. It survives only in a single Gr… | Athanasius the Great of Alexandria | 1 | 254 | 6 6 kinds | machine-draft |
018 The Epistula ad Theodosium imperatorem, attributed to Epiphanius of Salamis (c. 315–403), is a Greek letter urging Emperor Theodosius I to uphold orthodox faith and oppo… | Epiphanius | 3 | 579 | 17 7 kinds | machine-draft |
019 The Epistula ad Zenam et Serenum is a short Greek paraenetic letter attributed to Justin Martyr, addressing two named recipients, Zena and Serenus, with moral exhortatio… | Iustinus | 18 | 4,662 | 106 9 kinds | machine-draft |
020 Cyril of Alexandria's canonical letter to Domnus of Antioch (c. 444–446 CE) addresses ecclesiastical discipline, specifically the status of a deposed bishop who continue… | Cyril of Alexandria | 3 | 771 | 17 6 kinds | machine-draft |
021 The Epistula catholica (Catholic Epistle) attributed to Athanasius of Alexandria is a circular letter traditionally dated to the mid-4th century, possibly during his thi… | Athanasius the Great of Alexandria | 3 | 602 | 17 6 kinds | machine-draft |
022 The Epistula synodalis of Amphilochius of Iconium is a Greek letter from circa 375–377 CE, preserved only in a single tenth-century manuscript (Vaticanus graecus 1431) w… | Amphilochius of Iconium | 4 | 986 | 23 7 kinds | machine-draft |
023 This letter, attributed to Gregory of Nyssa and addressed to the monk Evagrius (likely Evagrius Ponticus), discusses the nature of the Godhead, arguing for divine simpli… | Gregory of Nyssa | 7 | 1,762 | 42 8 kinds | machine-draft |
024 The fragments of Severianus of Gabala's commentary on Colossians survive only in Greek catenae and florilegia, not as a continuous work. Dating to ca. 400–408 CE, they r… | Severianus | 17 | 4,555 | 101 8 kinds | machine-draft |
025 The fragments of Severianus of Gabala's commentary on Ephesians survive only in catenae and florilegia, not as a continuous text. Their preservation depends entirely on… | Severianus | 10 | 2,699 | 59 7 kinds | machine-draft |
026 Gennadius of Constantinople (d. 471) wrote a fragmentary commentary on Paul’s Epistle to the Galatians in Greek, surviving only through citations in catenae and later fl… | Gennadius of Constantinople | 2 | 393 | 11 7 kinds | machine-draft |
027 The Fragmenta in epistulam ad Galatas by Eusebius of Emesenus (died ca. 359) survive only as excerpts in Greek catenae and later florilegia, with no continuous manuscrip… | Eusebius of Emesenus | 7 | 1,925 | 42 8 kinds | machine-draft |
028 The Fragmenta in epistulam ad Galatas attributed to Severianus of Gabala survive only as excerpts in Greek catenae, primarily from the 10th century onward. The homiletic… | Severianus | 7 | 2,045 | 41 7 kinds | machine-draft |
029 The Fragmenta in epistulam ad Hebraeos is a fragmentary commentary on the Epistle to the Hebrews attributed to Gennadius of Constantinople, patriarch from c. 458–471. Pr… | Gennadius of Constantinople | 2 | 487 | 11 6 kinds | machine-draft |
030 The Fragmenta in epistulam ad Hebraeos attributed to Severianus of Gabala survive only in catenae and florilegia, not as a continuous text. Likely composed around 400–40… | Severianus | 7 | 2,038 | 42 9 kinds | machine-draft |
031 Theodorus of Mopsuestia's commentary on the Epistle to the Hebrews survives only in fragmentary form, preserved in catenae and later florilegia. Theodorus (ca. 350–428)… | Theodorus | 17 | 4,557 | 99 8 kinds | machine-draft |
032 The surviving fragments of Severianus of Gabala's commentary on Philippians, preserved only in Byzantine catenae and later florilegia, offer glimpses into late fourth- a… | Severianus | 2 | 488 | 11 6 kinds | machine-draft |
033 The surviving fragments of Didymus the Blind's commentary on Paul's Epistle to the Romans, preserved only in Byzantine catenae and florilegia, offer glimpses into the ex… | Didymus the Blind | 8 | 2,315 | 47 8 kinds | machine-draft |
034 The Fragmenta in epistulam ad Romanos attributed to Severianus of Gabala survive only in Byzantine catenae and florilegia, with no continuous manuscript tradition. The t… | Severianus | 14 | 3,856 | 83 8 kinds | machine-draft |
035 The fragments of Gennadius of Constantinople's commentary on 1–2 Corinthians survive only in catenae and florilegia, with no continuous manuscript extant. Gennadius, pat… | Gennadius of Constantinople | 2 | 339 | 11 8 kinds | machine-draft |
036 Didymus the Blind (c. 313–398), a leading Alexandrian exegete, wrote this fragment on 1 Corinthians, surviving only in catena excerpts. It reflects his allegorical and d… | Didymus the Blind | 11 | 2,887 | 66 8 kinds | machine-draft |
037 Theodorus' commentary on 1 Corinthians (Fragmenta in epistulam i ad Corinthios) survives only in Greek fragments. The work interprets Paul's opening as a deliberate doub… | Theodorus | 26 | 7,190 | 146 9 kinds | machine-draft |
038 The Fragmenta in epistulam i ad Thessalonicenses are surviving excerpts from a lost commentary on 1 Thessalonians by Severianus of Gabala (active ca. 400–410 CE). The fr… | Severianus | 4 | 909 | 23 7 kinds | machine-draft |
039 The surviving fragments of Severianus of Gabala's commentary on 1 Timothy, preserved only in catenae and florilegia, offer exegetical and doctrinal insights from the lat… | Severianus | 8 | 2,076 | 47 8 kinds | machine-draft |
040 Theodorus's commentary on 2 Corinthians survives only in fragments, likely excerpted from a longer catena. The register is exegetical, with concise glosses on Pauline pa… | Theodorus | 5 | 1,222 | 29 7 kinds | machine-draft |
041 The fragments of Severianus of Gabala on 2 Corinthians survive only in Greek catenae, not as a continuous commentary. Attributed to Severianus by manuscript lemmata, the… | Severianus | 22 | 6,286 | 128 8 kinds | machine-draft |
042 The Fragmenta in epistulam ii ad Thessalonicenses by Severianus of Gabala survive only in catenae and later florilegia, with no continuous manuscript tradition. Severian… | Severianus | 6 | 1,415 | 34 8 kinds | machine-draft |
043 The Fragmenta in epistulam ii ad Timotheum by Severianus of Gabala survive only in catenae and florilegia, with no continuous manuscript extant. Severianus, a Greek exeg… | Severianus | 3 | 759 | 17 7 kinds | machine-draft |
044 The fragments of John Chrysostom's commentary on the Catholic Epistles survive only in Byzantine catenae and florilegia, with no continuous manuscript extant. Likely com… | John Chrysostom | 20 | 5,017 | 117 8 kinds | machine-draft |
045 | Didymus the Blind | 27 | 7,458 | 60 7 kinds | machine-draft |