Work dossier · summary and historical context
The Paris lectionary is an anonymous Old Georgian liturgical manuscript, surviving in a single copy from the 10th–11th centuries. It preserves a pre-Schism Constantinopolitan liturgical tradition adapted for the Georgian Church, reflecting the practices of Georgian monastic communities on Sinai and in Palestine. The work contains pericopes, rubrics, and hymnographic elements such as the 'kuer'ekson' (Kyrie eleison) and 'dasdebeli' troparia. Its underlying Greek model likely dates to the 8th–9th centuries, but the Georgian version may be later. No modern critical edition exists; the text is available through the TITUS digital corpus.
The Paris lectionary is a rare witness to the liturgical life of Georgian monastic communities in the eastern Mediterranean before the Schism. It bridges Constantinopolitan and Jerusalemite traditions, offering insights into the adaptation of Byzantine liturgy in a non-Greek context. Its unique survival makes it essential for studying the development of Georgian liturgical books and the transmission of Greek liturgical texts into Georgian.
The Paris lectionary was copied in the 10th–11th centuries, likely in a Georgian monastic center on Sinai or in Palestine. It represents a Georgian adaptation of the Constantinopolitan liturgical tradition before the Great Schism of 1054, incorporating local Jerusalemite elements (e.g., rubrics specifying 'in Jerusalem'). The manuscript is the sole witness to this recension, and its compilation is anonymous, possibly the work of multiple scribes over time. The Greek Vorlage probably originated in the 8th–9th centuries, but the Georgian version may have been produced later, as Georgian liturgical books evolved through contact with Byzantine and Palestinian practices. The lectionary influenced later Georgian liturgical book development, though its exact place in the transmission chain remains uncertain due to the lack of a critical edition.
Apparatus · what the pipeline recorded
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