Work dossier · summary and historical context
Dionysius Exiguus's letter 'De Ratione Paschae' (ca. 525 CE) explains his paschal computation, which introduced the Anno Domini era by replacing the Diocletian era with a system centered on the Incarnation. Written as a Scythian monk in Rome to the papal notary Petronius, the letter defends a 19-year lunisolar cycle attributed to the Council of Nicaea. Dionysius's Easter table (532–626 CE) was adopted by the Church of Rome and later the Carolingian court, remaining standard in the Latin West until the Gregorian reform of 1582. The work survives in numerous medieval manuscripts, the earliest from the 8th–9th centuries, often appended to computational collections.
Dionysius's letter is foundational for the Anno Domini era, which became the standard Christian calendar in the West. It exemplifies the fusion of computistical science with ecclesiastical authority, invoking Nicaea to legitimize a specific 19-year cycle. The work's transmission in computational collections shows its role in medieval education and liturgy, and its adoption by the Carolingian court ensured its influence until the Gregorian reform.
Composed around 525 CE in Rome, the letter reflects the need for a unified Easter calculation after disputes over the dating of Easter. Dionysius, a Scythian monk active in the Roman curia, addressed Petronius, a papal notary. He replaced the Annus Diocletiani (used by earlier computists) with a system based on the Incarnation, creating the Anno Domini era. The work invokes the authority of the Council of Nicaea (325 CE) and cites a letter from Paschasinus of Lilybaeum to Pope Leo I, supporting the Nicene rules. The paschal table covers 532–626 CE. No autograph survives; the earliest manuscript witnesses date from the 8th–9th centuries, often in computational miscellanies. The letter was transmitted widely in the Latin West, especially through Carolingian scriptoria, and remained authoritative until 1582.
Apparatus · what the pipeline recorded
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