Work dossier · summary and historical context
The Old Georgian translation of St. Paul's Epistles survives in two redactions (AB) with variant readings, reflecting a complex transmission from Greek and possibly Armenian exemplars. Traditionally dated to the 5th–6th centuries, the earliest extant manuscripts are from the 9th–10th centuries. The text was used in the liturgy of the Georgian Orthodox Church and influenced later theological works. This edition, from the TITUS project, presents the Georgian text with apparatus variants but does not fully resolve stemmatic relationships or systematically compare with other early versions.
This edition provides a critical resource for studying the textual history of the Georgian Bible and its relationship to Greek and Armenian traditions. It illuminates the early Christianization of Georgia and the development of Georgian ecclesiastical literature. The variant readings offer insights into scribal practices and liturgical use, while the text's influence on later Georgian theology underscores its enduring importance.
The Georgian translation of the Pauline Epistles likely originated in the 5th–6th centuries, during the early Christianization of Georgia (Iberia) under King Vakhtang I and the missionary activity of the Thirteen Assyrian Fathers. The translation was made from Greek, possibly with influence from Armenian versions, reflecting the close cultural and ecclesiastical ties between the Georgian and Armenian churches. The earliest surviving manuscripts date from the 9th–10th centuries, a period of monastic revival and manuscript production in Georgia, particularly at centers like the Iviron monastery on Mount Athos and the Georgian monasteries in Palestine. The text was used in the liturgy of the Georgian Orthodox Church and cited by medieval Georgian commentators such as Euthymius the Athonite and George the Hagiorite. The two redactions (AB) with variant readings indicate a complex textual history, with some variants possibly due to scribal errors rather than distinct traditions.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||