Work dossier · summary and historical context
This apocryphal homily, attributed pseudepigraphically to Cyril of Alexandria, celebrates the Virgin Mary's dormition and assumption. It employs elevated, liturgical language, addressing the congregation directly and extolling Mary as mother of God, queen of women, and true bride. The text describes the incarnation, nativity, and nursing of Christ, emphasizing Mary's unique role. Preserved in a single Coptic manuscript from the White Monastery (now in the Pierpont Morgan Library), it was first edited and translated by E. A. Wallis Budge in 1915. The work reflects late antique Egyptian Christian piety and belongs to the Coptic apocryphal tradition of Marian glorification.
This homily is a key witness to the development of Marian piety in Coptic Christianity, particularly the traditions of Mary's dormition and assumption. It illustrates how pseudepigraphical attributions to authoritative figures like Cyril of Alexandria were used to promote theological and devotional themes. The text also provides insight into liturgical language and congregational address in late antique Egyptian sermons.
The homily likely dates between the 5th and 7th centuries, a period when Coptic Christianity flourished in Egypt under Byzantine rule and later early Islamic rule. It was composed in Coptic, the vernacular language of Egyptian Christians, and survives in a fragmentary manuscript from the White Monastery (Dayr Anba Shinudah), a major center of Coptic monastic and literary activity. The text is attributed pseudepigraphically to Cyril of Alexandria (d. 444), a prominent theologian, to lend authority. It belongs to the genre of festal sermons (homilies) delivered on Marian feasts, reflecting the growing veneration of Mary in late antique Egypt. The work's focus on Mary's dormition and assumption aligns with other Coptic apocrypha, such as the 'Discourse on the Dormition of the Virgin' attributed to John the Theologian. Transmission was limited; the sole known manuscript was discovered in the White Monastery library and later acquired by the Pierpont Morgan Library.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| ⲛⲟⲩⲧⲉ | God | 24 | §1 |
| ⲡⲁⲣⲑⲉⲛⲟⲥ | virgin | 11 | §1 |
| ϫⲟⲉⲓⲥ | Lord | 8 | §2 |
| ⲧⲡⲉ | heaven | 8 | §4 |
| ⲙⲁⲣⲓⲁ | Mary | 6 | §1 |
| ⲁⲅⲅⲉⲗⲟⲥ | angel | 3 | §3 |
| ⲇⲓⲁⲃⲟⲗⲟⲥ | devil | 3 | §6 |
| ⲭⲉⲣⲟⲩⲃⲓⲛ | cherubim | 3 | §7 |
| ⲉⲓⲣⲏⲛⲏ | peace | 2 | §1 |
| ⲥⲱⲙⲁ | body | 2 | §8 |
| ⲥⲙⲟⲩ | bless | 2 | §9 |
| ⲁⲣⲭⲏⲉⲡⲓⲥⲕⲟⲡⲟⲥ | archbishop | 1 | §1 |
| ⲃⲏⲑⲗⲉⲉⲙ | Bethlehem | 1 | §1 |
| ⲁⲙⲏⲛ | amen | 1 | §1 |
| ⲗⲁⲟⲥ | people | 1 | §1 |
| ⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ | presbyter | 1 | §9 |
| ⲁⲣⲭⲁⲅⲅⲉⲗⲟⲥ | archangel | 1 | §9 |
| ⲉⲡⲓⲥⲕⲟⲡⲟⲥ | bishop | 1 | §9 |
| ⲕⲁⲣⲡⲟⲥ | fruit | 1 | §10 |
| ϩⲙⲟⲧ | grace | 1 | §11 |