Ethiopic · Hagiography ·
Anonymous · betmas
Work dossier · summary and historical context
This anonymous Geʿez prayer addresses the Virgin Mary as 'birthgiver of God' (wālāditā ʾamlāk) and the archangel Michael, forming part of a larger corpus of Ethiopian Orthodox devotional texts. The work includes a prayer sequence, a list of divine or angelic names, and a concluding blessing. It invokes celestial beings such as the 'twenty-four priests of heaven' and the 'four living creatures,' and contains obscure names said to be written by Christ on Michael's wings. The text is preserved in the manuscript tradition of the Ethiopian Orthodox Tewahedo Church, with the source edition identified as betmas. It is used in liturgical and private prayer, reflecting Miaphysite Christology and angelological piety.
This prayer exemplifies the integration of Marian devotion, angel veneration, and apotropaic name-lists in Ethiopian Orthodox piety. It relates to other Ethiopic prayers to Mary and Michael, such as the 'Prayer of the Virgin Mary at Bartos' and the 'Homily on the Annunciation and Incarnation,' and to broader traditions of Theotokos veneration in Miaphysite Christianity. The work also preserves distinctive Geʿez angelological terminology, such as 'priests of heaven' for the twenty-four elders.
The prayer is transmitted in Geʿez, the classical liturgical language of Ethiopia, and is part of the manuscript tradition of the Ethiopian Orthodox Tewahedo Church. The source edition (betmas) provides no critical apparatus, limiting its use for textual criticism. The work is anonymous and undated; its composition likely falls within the medieval period of Ethiopian hagiographic literature, but no precise dating is possible. The title 'birthgiver of God' (wālāditā ʾamlāk) is a standard translation of the Greek Theotokos, a title affirmed at the Council of Ephesus (431 CE) and central to Miaphysite Christology. The 'twenty-four priests of heaven' echo the twenty-four elders of Revelation 4:4, while the 'four living creatures' (arbaʿtu ʾənsəsa) derive from Ezekiel 1 and Revelation 4:6–8. The list of names in paragraph 110 (Ekos, Asle, etc.) appears to be a series of divine or angelic names, possibly of Coptic or Semitic origin, used in protective or invocatory contexts. Similar lists occur in other Ethiopic prayer texts, such as the 'Prayer of the Virgin Mary at Bartos' (dossier:ethiopic-anonymous-prayer-mary-bartos) and the 'Homily on the Annunciation and Incarnation' (dossier:ethiopic-anonymous-homily-annunciation-incarnation). The names in paragraph 112 (Aka', Ksabel, etc.) are said to be written by Christ on Michael's wings, but the text is obscure and may be corrupt. The sequence includes recognizable divine epithets (Shadday, Tseba'ot, Adonai).
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||