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Miracles of Mabāʾa Ṣǝyon

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Work dossier · summary and historical context

Summary

The Miracles of Mabāʾa Ṣǝyon is an anonymous Geʿez hagiographic collection preserved in a single manuscript (betmas:LIT6576MiraclesMabaSeyon). It recounts posthumous miracles attributed to the saint Mabāʾa Ṣǝyon, a figure whose identity and historical basis remain obscure. The work is undated, but internal references suggest a composition after the 15th century. Its liturgical use appears limited to local veneration, as it is not attested in the standard Ethiopic calendar. The text lacks a critical edition, impeding philological analysis. Parallels with Greek and Latin miracle collections are suggestive but unconfirmed.

The Miracles of Mabāʾa Ṣǝyon is significant as a rare witness to a local Ethiopic saint's cult, offering insight into regional hagiographic practices and devotional life. Its parallels with Greek and Latin miracle collections suggest potential cross-cultural influences, though direct dependence cannot be asserted. The work's survival in a single manuscript underscores the fragility of Ethiopic textual traditions.

Historical context

The Miracles of Mabāʾa Ṣǝyon survives in a single Ethiopic manuscript (betmas:LIT6576MiraclesMabaSeyon) with no known variant witnesses, limiting textual criticism. The work is anonymous and undated; internal references to Mabāʾa Ṣǝyon suggest a post-15th-century composition, but no firm terminus ante quem exists. The saint is not widely attested in the standard Ethiopic liturgical calendar, indicating that the work likely served a local cult. The manuscript tradition is poorly understood, and the edition lacks a critical apparatus for the Geʿez text, impeding philological analysis. The genre—a collection of miracle stories—is common in Ethiopic hagiography, with parallels in the Taʾammǝra Maryam (dossier:ethiopic-anonymous-taammera-maryam) and other miracula. The work's relation to broader Christian miracle traditions, such as the Greek Miracles of Demetrius (dossier:greek-anonymous-miracula-demetrii) and the Latin De miraculis Thomae (dossier:latin-de-miraculis-thomae), is suggestive but unconfirmed.

Apparatus · what the pipeline recorded

Annotation and terms

32 commentary units 7 background6 structure6 term5 caution2 scripture2 reception2 sense2 parallel 1 derived notes 11 open questions 6 narrative
What the kinds mean

Pipeline notes

  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: hagiography in Geʿez; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 6 narrative.
  • sourceSource edition: betmas — CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC

Term index

CopticRenderingCountFirst
no glossary terms recorded
LIT6576MiraclesMabaSeyon:1 · narrativemedium
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Introduction በስመ፡ አብ፡ ንጽሕፍ፡ እንከ፡ ድርሳነ፡ ተዝካረ፡ መድኃኒነ፡ ዘይትነበብ፡ ለለወርኁ፡ በገጸ፡ ኵሉ፡ መካን፡ በቤተ፡ ክርስቲያን፨ ዘከሠተ፡ ሎቱ፡ ለመባዓ፡ ጽዮን፡ ለምክንያተ፡ ድኂን፡ ዘተውህቦሙ፡ ለአማንያን፡ ወዕብነ፡ ዕቅፍት፡ ለከሐድያን፡ ዘያከብሮ፡ ለዝንቱ፡ በዓል፡ በኃይለ፡ መስቀሉ፡ ይዕቀቦ፡ ለይኩን፡ After . How the saint healed a child with a swollen throat ወመጽአት፡ አሐቲ፡ ብእሲት፡ ጸዊራ፡ ሕፃነ፡ ሕሙመ፡ ዘሐብጠ፡ ጕርኤሁ፡ ዘኢይክል፡ ጥቢወ፡ ጥባ፡ ለእሙ። ወትቤሎ፡ ለአቡነ፡ ነጽር፡ አባ፡ እስመ፡ ይመውት፡ ወልድየ፡ ወፈውሶ፡ ሊተ፡ ተማኅፀንኩ፡ በአምላክከ። ወይቤላ፡ ለእመ፡ ተፈወሰ፡ ዝንቱ፡ ሕፃን፡ ትሁቢዮኑ፡ ብጽዓተ፡ ከመ፡ ይግበር፡ ለተዝካረ፡ መድኅን። ወትቤሎ፡ እወ፡ ይኩን፡ በከመ፡ ትቤ። After 16-17 , cp. , no. 2-1 in . How the saint healed a sick child brought to the saint by his mother
English
In the name of the Father, we write from the homily of the commemoration of our Saviour, which is read every month in every place in the church. What was revealed to him, to Mabāʾa Ṣǝyon, for the sake of salvation, which was given to the faithful and a stone of stumbling to the heretics, which honors this feast. By the power of his cross, may he protect him. Amen. How the saint healed a child with a swollen throat A certain woman came, carrying a sick child whose throat was swollen, who could not swallow a morsel for his mother. And she said to our father, "Look, father, for my son is dying, and heal him for me. I have trusted in your God." And he said to her, "If this child is healed, will you bring him to the celebration of the commemoration of the Saviour?" And she said to him, "Yes, it shall be as you say.
LIT6576MiraclesMabaSeyon:2 · narrativemedium
Source
ወካዕበ፡ መጽአት፡ አሐቲ፡ ብእሲት፡ ጽዊራ፡ ሕፃነ፡ ሕሙመ፡ ዘአልጸቀ፡ ለመዊት። ወገደፈቶ፡ ታሕተ፡ እገሪሁ። ወትቤሎ፡ ንሣእ፡ ዘነተ፡ ሕፃነ፡ ለእመ፡ ፈወስኮ፡ በጸሎትከ፡ ቅድስት፡ ይኩንከ፡ ገብረ። ወይቤላ፡ ሊተሰ፡ ኢይኩነኒ፡ አላ፡ ይኩን፡ ገብሮ፡ ለእግዚእነ፡ ኢየሱስ፡ ክርስቶስ። After 17-18 , cp. , no. 2-2 in . Light that appeared over the dough from which the bread for the commemoration of the Saviour of the World was made ወሀሎ፡ በአስፈሬዳ፡ ምሉእ፡ ሐሪፅ፡ ዘይትገበር፡ ለኅብስተ፡ ተዝካሩ፡ ለወልደ፡ እግዚአብሔር፤ እግዚእነ፡ ኢየሱስ፡ ክርስቶስ፤ ኮነ፡ በላዕሌሁ፡ ለሐሪጽ፡ ጽቃውዕኒ፡ ይነድድ፡ እሳት፡ ዘያንጸበርቅ፡ ፈድፋደ። After 18 , cp. , cp. no. 4c in . The barren woman who could bear children by the prayer of the saint
English
And a woman came, carrying a sick infant who was near death, and she placed him under his feet. And she said to him, "Take this child; if you heal him by your prayer, may he be your servant, O holy one." And he said to her, "As for me, I am not; rather, let him be the servant of our Lord Jesus Christ." And there was in Asfereda a full measure of dough, which is made for the bread of the commemoration of the Son of God, our Lord Jesus Christ; and above the dough a brilliant light appeared, blazing like fire that flashes repeatedly.
LIT6576MiraclesMabaSeyon:3 · narrativemedium
Source
ወመጽአ፡ አሐቲ፡ ብእሲት፡ ወትቤሎ፡ ለአቡነ፡ ተክለ፡ ማርያም፡ ተዘክረኒ፡ በጸሎትከ፡ ቅድስት፤ እስመ፡ በጻሕኩ፡ ኀበ፡ ብዙሐን፡ ቅዱሳን፡ ወኢፈጸምኩ፡ ጻሕቅየ። After 18 , cp. no. 2-4 in . Pieces of bread for the commemoration of the Saviour of the World turned into an icon of the Virgin Mary ወሀለወት፡ አሐቲ፡ ብእሲት፡ እምነ፡ አሐቲሁ፡ ለአቡነ፡ ተክለ፡ ማርያም፡ ወሰአለቶ፡ ከመ፡ የሀባ፡ እምኅብስተ፡ ተዝካሩ፡ ለመድኃኒነ። ወወሀባ፡ ፪ፍርፋራተ፡ ወነሢአ፡ ዘንተ፡ እንዘ፡ ተሐውር፡ ረከባ፡ ፩መነኮስ፡ ወሰአላ፡ ከመ፡ ተሀቦ፡ ውእተ፡ ፍርፋራተ፡ After 19 , cp. , no. 2-2-5 in . The man who ate the bread for the commemoration of the Saviour of the World after he ate another bread ወአሐተ፡ ዕለተ፡ እንዘ፡ ይሁቦሙ፡ በእደዊሁ፡ እምውእቱ፡ ኅብስት፡ በከመ፡ ይሁቦሙ፡ ዘልፈ፡ እምድኅረ፡ ቍርባን፡ አቡነ፡ ተክለ፡ ማርያም፡ ተመጠወ፡ ፩ብእሲ፡ እምድኅረ፡ በልዩ፡ ካልአ፡ ኀብስተ። ወኢያእመሮ፡ መኑሂ፡ ዘከመ፡ ገብረ፡ ዘንተ፡ After 19-20 , no. 2-3 in , no. 2-2-6 in .
English
And a woman came and said to our father Takla Māryām, "Remember me in your prayer, O holy one, for I have sought out many saints and have not accomplished my search." There was a woman, one of the followers of our father Takla Māryām, and she asked him to give her from the bread of his commemoration of the Saviour of the World. And he gave her two pieces. And as she went, she met a monk, and he asked her to give him those pieces. One day, as he was giving them from that bread with his hands, as he always gave them after the offering of our father Takla Māryām, a man partook after he had eaten another bread, and no one knew who had done this.
LIT6576MiraclesMabaSeyon:4 · narrativehigh
Source
Devotion of ʾabuna Takla Māryām to the celebration of the commemoration of the Saviour ስምዑ፡ አበውየ፡ ወአኀውየ፡ እለ፡ ታፈቅረዎ፡ ለክርስቶስ፡ ዕበያ፡ ተአምሪሁ፡ ወብፁዕ፡ አቡነ፡ ተክለ፡ ማርያም፡ ያፈቅሮ፡ ለመድኀኒነ፡ ወኢይዴምር፡ ምስለ፡ ካልአን፡ በዓላት፡ መባዓ ወዕጣነ፡ ቅብዓ፡ After no. 2-4 in , probably 20 . Reward for those who observe the commemoration of the Saviour of the World ስምዑ፡ ዘይቤ፡ መድኅን፡ ዘገብረ፡ ተዝካርየ፡ በኅብስት፡ ወበስዋዐ፡ አው፡ ዘይሁብ፡ ማኅቶተ፡ ለቤተ፡ ክርስቲያን፡ እማዕምቀ፡ ልቡ፡ስሒቆ፡ ተዘኪሮ፡ ስቅለትየ፡ አማን፡ አብለክመ፡ After no. 2-5 in . How the saint brought many souls from Hell by the order of the Child Jesus ወካዕበ፡ በአሐቲ፡ ዕለት፡ እንዘ፡ ይጸሊ፡ ቀዊሞ፡ በጽሒቅ፡ አቡነ፡ ተክለ፡ ማርያም፡ ርእየ፡ ሕፃነ፡ እምርሑቅ፡ እንዘ፡ ይትዋነይ፡ አምሳለ፡ ሕፃናት፡ እኂዞ፡ በትረ፡ ወርቅ፡
English
Hearken, O my fathers and my brethren who love Christ, the greatness of his miracles. Our blessed father Takla Māryām loved the Saviour of us, and he did not compare him with other feasts in the abundance of incense and the fragrance of oil. Hearken to what the Saviour said: "He who makes a commemoration for me with bread and drink, or who gives an offering to the church from the depth of his heart, remembering my crucifixion, truly I will bless him." And again, on one day, while our father Takla Māryām was standing in prayer in the open air, he saw a child from afar, playing like children, holding a rod of gold.
LIT6576MiraclesMabaSeyon:5 · narrativemedium
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After no. 2-6 in . How the Child Jesus appeared to the saint who was going to Warwar to celebrate the feast of Masqal Kǝbrā ወእምዝ፡ ሖረ፡ አቡነ፡ ተክለ፡ ማርያም፡ ሀገረ፡ ዳሞት፡ ኀበ፡ ተዝካረ፡ መስቀል፡ ክብራ፡ ብፅዕት፡ በቃሉ፡ ይቤ፡ ለሊሁ፡ እንዘ፡ አሐውር፡ በፍኖት፡ ርኢኩ፡ ሰብአ፡ ብዙኀነ፡ ብምሥያጥ፡ ዘወርወር፡ After no. 2-7 in . The promise of the Lord to convert Gāfāt and give them to Mabāʾa Ṣǝyon After no. 2-8 in . Vision of Takla Māryām about the lives of the saints in Heaven After no. 2-9 in . The man who threw down the bread of the memorial feast because of bad temper No. 2-2-7 in . How Takla Ḥawāryāt went into seclusion until the Lord revealed to him the memorial day of his death
English
After no. 2-6 in . How the Child Jesus appeared to the saint who was going to Warwar to celebrate the feast of Masqal Kǝbrā And after this, our father Takla Māryām went to the city of Dāmot, to the commemoration of the Glorious Cross, the blessed one, at its appointed time. He said to himself, as I was going on the road, I saw many people with candles, which were burning. After no. 2-7 in . The promise of the Lord to convert Gāfāt and give them to Mabāʾa Ṣǝyon After no. 2-8 in . Vision of Takla Māryām about the lives of the saints in Heaven After no. 2-9 in . The man who threw down the bread of the memorial feast because of bad temper No. 2-2-7 in . How Takla Ḥawāryāt went into seclusion until the Lord revealed to him the memorial day of his death
LIT6576MiraclesMabaSeyon:6 · narrativemedium
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No. 2-2-8 in . The monastic community in Qolozǝyā (Warab) which decided to observe the memorial day of the Saviour No. 2-2-9 in . How the servant, who was serving at the memorial feast of the Saviour, became sick because he had slept with his wife the previous night No. 2-2-10 in . The story of the woman from Dārāt whose rooster was carried off by a kite No. 2-2-11 in .
English
No. 2-2-8 in . The monastic community in Qolozǝyā (Warab) which decided to observe the memorial day of the Saviour No. 2-2-9 in . How the servant, who was serving at the memorial feast of the Saviour, became sick because he had slept with his wife the previous night No. 2-2-10 in . The story of the woman from Dārāt whose rooster was carried off by a kite No. 2-2-11 in .
Citation. Tergwame, “Miracles of Mabāʾa Ṣǝyon”, LIT6576MiraclesMabaSeyon:1, machine-draft, 2026. https://naxiai.com/christian/works/LIT6576MiraclesMabaSeyon#s1
Colophon. Source: betmas · licence: CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0032 · generated 2026-11-15.