Work dossier · summary and historical context
The Geʿez translation of the Book of Ruth, preserved in the Ethiopic Octateuch tradition, is a liturgical and canonical text within the Ethiopian Orthodox Tewahedo Church. This edition, based on a single manuscript from the Bet Mas collection, presents the narrative of Ruth without chapter divisions, closely following the Masoretic text. The translation likely originated during the Aksumite period (5th–7th centuries), though the exact date of this manuscript remains uncertain. The text includes Geʿez transliterations of Hebrew names and reflects the broader Christian tradition of rendering Old Testament books for liturgical use, emphasizing themes of redemption and lineage.
This Geʿez version of Ruth is significant as a witness to the Aksumite translation tradition and the Ethiopian Orthodox canon. It reflects the integration of Old Testament books into the liturgical life of the Ethiopian Church, where Ruth's themes of redemption and lineage resonate. The text's preservation in the Ethiopic Octateuch tradition links it to a broader corpus of biblical translations that shaped Ethiopian Christian identity and exegesis.
The Geʿez translation of Ruth is part of the Ethiopic Octateuch, a collection of the first eight books of the Old Testament (Genesis through Ruth) transmitted in the Ethiopian Orthodox tradition. This translation likely dates to the Aksumite period (5th–7th centuries), when Geʿez became the liturgical language of the Ethiopian Church, and biblical texts were translated from Greek (Septuagint) and Syriac sources, with later influence from the Hebrew Masoretic text. The manuscript used for this edition comes from the Bet Mas collection, a repository of Ethiopic manuscripts, but its precise provenance and date are unknown. In the Ethiopian Orthodox tradition, Ruth is read during liturgical seasons that highlight redemption and lineage, such as the period leading to Epiphany. The text is transmitted without critical apparatus or collation against other Geʿez witnesses, limiting our understanding of its textual history. The narrative is set in the time of the biblical Judges, a period of tribal confederation before the Israelite monarchy, and the Geʿez version preserves the names and key terms (e.g., ረኃቅ for 'famine') in transliteration, indicating a close adherence to the source text.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||