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Latin · Homilies ·

Sermo De Miraculo Sancti Genesii Martyris Arelatensis

Hilarius Arelatensis Episcopus · ogl-pl

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machine-draft · no human review 5 passages · 1,256 words

Work dossier · summary and historical context

Summary

The Sermo De Miraculo Sancti Genesii Martyris Arelatensis, attributed to Hilarius, bishop of Arles (mid-5th century), is a Latin homily recounting a miracle at the feast of Saint Genesius. The sermon describes a bridge collapse during the saint's festival that caused panic but no fatalities, interpreted as divine intervention. It survives in a single manuscript tradition within a Gallican homiliary and was used in the Arlesian liturgy for the feast of Saint Genesius (August 25). The attribution to Hilarius is based on manuscript rubrics and stylistic similarities, though scholarly doubt persists, and the text may be a later composition. The edition relies on one base manuscript from the OGL-PL corpus, without collation of other witnesses.

The sermon is a rare witness to the early cult of Saint Genesius in Arles and the development of local hagiographic traditions in late antique Gaul. It illustrates how miracle stories were used in homilies to reinforce communal identity and devotion. The text also contributes to debates about the attribution of works to Hilarius of Arles and the transmission of Gallican liturgical materials.

Historical context

The sermon is set in Arles, a major city in late Roman Gaul, during the episcopate of Hilarius (c. 430–449). The cult of Saint Genesius, a martyr of Arles, gained prominence after the translation of his relics to the city, traditionally dated to the 5th century. The homily reflects the liturgical practice of celebrating the saint's feast day (August 25) and the local tradition of a miraculous bridge collapse. The text was transmitted through medieval homiliaries, later appearing in the 16th-century hagiographical collection of Laurentius Surius. The manuscript rubric attributes the work to Hilarius, but the 'Opuscula Dubia' label indicates scholarly caution; the sermon may have been composed after Hilarius's time, possibly in the 6th or 7th century, as part of the growing hagiographic literature in Gaul. The single surviving manuscript limits certainty about its original context and circulation.

Apparatus · what the pipeline recorded

Annotation and terms

29 commentary units 5 term5 background5 structure5 reception3 caution3 scripture2 sense1 transmission 0 derived notes 9 open questions 5 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: homily in Latin; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 5 narrative.
  • sourceSource edition: ogl-pl — Available under a Creative Commons Attribution-ShareAlike 4.0 International License

Term index

CopticRenderingCountFirst
no glossary terms recorded
tmp816.tmp816.opp-lat1:1 · narrativemedium
Source
SANCTI HILARII ARELATENSIS EPISCOPI OPUSCULA DUBIA. SERMO SEU NARRATIO DE MIRACULO S. GENESII MARTYRIS ARELATENSIS. (Ex Surio die Augusti.) Opera Dei narrare honorificum est: ergo operae preLium est miracula dicti operis ad S. martyris Genesii gloriam referenda narrare. Natalis enim ipsius die frequens ille in civitate Arelatensi casus, pontis abrupti periculo, urbem totam nimio tremore concussit, et animis subiti pavoris discrimine concussis, solemnitatis lætitiam recepta salutis gratia lætiorem reddidit, jucunditate duplicata. Nam cum quos in hac celebritate plus etiam quam suIs Arelas populus coegisset, quorum in illa die gaudiis ipsa civitas angusta erat, semitæ et spatia camporum, surgente imaginine, et I aborantibus sua cunctis densitate ibat In ulterioris fluminis ripam, in honorem marlyris, Christo devotus exercilus cum charis conjugibus, dolcibus pignoribus, plura simul beneficia habere festinatA. Ncc contentus uno in loco vota perfundere, in ecclesia pervigit, antelucanus ad locum cædis et sanguinis festinabat; item ad sepulcrum gaudiorum immolans bostias, quasi occupaturus aures martyris properabat. Nec clericorum officia solemniter ordinata, nec ipsum denique lucis tempus exspectabat. Splendor siquidem festivitatis, collucente urbe tota, omnem omnimodis pepulerat nocuis horrorem.
English
The works of Saint Hilary, Bishop of Arles, doubtful. A sermon or narrative concerning the miracle of Saint Genesius, martyr of Arles. (From Surius, on the day of August.) To recount the works of God is honorable: therefore it is worthwhile to narrate the miracles of that work to be referred to the glory of the holy martyr Genesius. For on his very birthday, that frequent occurrence in the city of Arles, the danger of the broken bridge, shook the whole city with excessive trembling, and with the minds shaken by the crisis of sudden terror, it rendered the joy of the solemnity more joyful by the grace of received safety, with doubled delight. For when on this celebration more people than even Arles itself had gathered, whose joys on that day the city itself was too narrow to contain, the paths and open spaces of the fields, as the image arose, and with all laboring in their density, it went to the farther bank of the river, the army devoted to Christ, with dear spouses, sweet pledges, hastens to have many benefits at once. Nor content to pour out vows in one place, it keeps vigil in the church, before dawn it hastened to the place of slaughter and blood; likewise at the tomb, sacrificing offerings of joys, as if about to occupy the ears of the martyr, it hurried. It awaited neither the solemnly arranged offices of the clergy, nor finally the time of light itself. For the splendor of the festivity, with the whole city shining, had driven away all the horror of night in every way.
tmp816.tmp816.opp-lat1:2 · narrativemedium
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Interim via illa navalis, qua inter confœderatas sibi urbes, illius terribilis Rhodaui terga calcantur, subito, aut sub injusto fasce, aut nimio materiarum pondere, aut per obliquum nmnis illapsum prona ffusa est. Incertum est quo casu: certum tamen cujus insidiis pretiosum onus, hoc est fidelium turmam in mediis fluctibus male pendula 'irata depo..uit, astante me, quod veraciter loquor, et pedem ab ipso, ut itu dixerim, ponte referente. Magnus illico fragor populi tam ruentis quam circumstantis exoritur; pavor tota urbe percurrit: hic conjugi, ille filiis, alii propinquis, alii amicis; omnes simul diversis affectibus metuunt; qui parum, civibus. Inter hæc sanctæ recordationis antistiti Honorato, quo tunc ille populus pastore gaudebat, uni quidem pro omnibus metuenti, omne cladis pondus incumbit: quos tunc illa pietas stimulos accepit! quam subita animi aegritudine ægris præsto fuit! Erectis confestim ad cœlum oculis, intentione cordis luminibus exæquata, ita a nobis circumstantibus menti. excessu totus abscessit, ut nemo dubitaret quin Iribu nalibus Christi cum S. Genesio opem præsentis mali impetraturus astaret.
English
Meanwhile, that naval route, where the backs of the terrible Rhône are trodden between the allied cities, suddenly collapsed, either under an unjust burden, or an excessive weight of materials, or the oblique rush of the river—it is uncertain by what accident, yet certain by whose treachery the precious cargo, that is, the crowd of the faithful, was deposited, hanging precariously in the midst of the waves, with me standing by—I speak truly—and drawing my foot back from what I might call the bridge itself. Immediately a great uproar arose from both the falling and the surrounding crowd; panic ran through the entire city: one feared for a spouse, another for children, others for relatives, others for friends; all at once feared with different emotions, and the citizens, too little. Amid these events, the bishop of holy memory, Honoratus, by whose pastoral care that people then rejoiced, fearing for all as one, bore the whole weight of the disaster. What goads that piety then received! With what sudden sickness of the soul was he present to the sick! With eyes immediately raised to heaven, his intention of heart equal to the lights of his eyes, he withdrew entirely from us standing by in an ecstasy of the mind, so that no one doubted that he stood before the tribunal of Christ with Saint Genesius, about to obtain help against the present evil.
tmp816.tmp816.opp-lat1:3 · narrativehigh
Source
Agebantur interim grandi tumultu miseranda naufragia: mixti hominibus phalerati equi, impedito indignantes natatu, altis pectoribus crura innotabant: quidquid obvium fuerat, seu admoniti periculo, seu pavidi instinctu, proculcantes pavida virtutc; impliciti charis oneribus matrum ulnam, et pressi caucis matronalibus famuli, et tota itineris sui immixta fragminibus pompa solemnis. Nemo hoc loco malus interpres occurrat, nemo tantam martyris gloriam maligna obtrectatione obscuret, et ripre vicinam turbam nullus alleget, nemo vad exceptos asserat, quos palam dextera divina salvavit. Depressa peregrinorum mercibus, quotidie iisdem ripis inæstimabilium onerum navigia junguntur: navem illic ferendis pontibus, tamquam jacere fundurn desperaret aggeribus, ordinatio antiqua constiluit. Tantum cum hoc vasto gurgite, stipati populi pondus exposuit, quantum longissimis validissimis, eodemque confractis pondera trabibus acceperat.
English
A great tumult was driving the wretched shipwrecks: caparisoned horses, mingled with men, chafing at their impeded swimming, were marking their legs with their high chests; whatever came in their way, whether warned by danger or driven by panic, they trampled with fearful courage; servants entangled with the dear burdens of mothers' arms, and pressed by matronly baskets, and the whole solemn procession of their journey mixed with the debris. Let no malicious interpreter arise at this point, let no one darken such great glory of the martyr with spiteful detraction, let no one allege the nearby crowd on the bank, let no one assert that those whom the divine right hand openly saved were rescued by fords. Every day, with the merchandise of foreigners, ships of inestimable burdens are moored to the same banks; ancient ordinance established a ship there for carrying bridges, as if the bottom despaired of the embankments. It exposed to this vast whirlpool only as much weight of the crowded people as it had received with the longest and strongest beams, and those same beams broken.
tmp816.tmp816.opp-lat1:4 · narrativehigh
Source
Occurrat nunc animis atque oculi ista replicantium, simul totum Rhodanus, ruina, naufragium, implicanda lurha miserorum diversa, in unum diaboli insidiis conglomer ata pernicies. Nihil periculo defuit ut ad gloriam martyris nil deesset. Quando enim alumnos ipsius mergeret fluvius, quem codem die piis natalibus consecrasset? O magna Dei gloria! Erupit vasto gurgite gloriosus exercitus. Jordanem iterum crederes, rupto divinitus amue, patuisse; aut itcrum maria populo Dei, sicut sub Moyse quondam duce. in virgæ imperio iter inter fluenta solidum præbuisse. Neminem ruina quassavit, neminem gravatum vestibus fluvius involvit, nemini haustum suum fluvius incessit. Illæsos omnes atqne incolumes vernacula ac familiaris ripa suscepit. Pompa omnis, si cut ingressa fuerat, egressa est. Materfamilias ex profundo famulorum suorum cervicibus mobilium cubiculorum secreta viderunt. Comptæ in honorem Dci virgines, nulla fluitantium monilium detrimenta senserunt; acus ipsæ. ut ita dixerim, sicut affixæ fuerant maternis manibus, hæserunt. Nemo damnum aliquod rei, nemo dispendium salutis accepit. Occurrunt pignora chara pignoribus: unusquisque proximum suum, cui plurimum timuerat, lætus amplectitur. Cujus hic nisi Christi per intercessionem martyris sui praesens virtus operata est? Convenit utique episcopus martyrem, et dominum martyr. Ostensum esi salute dignum fidelis populi officium.
English
Let it now come before the minds and eyes of those who recall these events: the whole Rhone at once, the collapse, the shipwreck, the entangled throng of wretched souls of every kind, all heaped together into a single destruction by the snares of the devil. No danger was lacking, so that nothing might be lacking to the glory of the martyr. For when would the river drown his own nurslings, on the very day it had consecrated with pious anniversaries? O great glory of God! The glorious army burst forth from the vast whirlpool. You would have thought the Jordan had opened again, its channel divinely broken; or that the seas had once more offered a solid path through the waters for the people of God, as under Moses once, at the command of the rod. No one was shattered by the collapse, no one was entangled by the river weighted down with garments, no one did the river assail with its draught. The familiar and native bank received all unharmed and safe. The whole procession, just as it had entered, came out. Matrons, from the depths, saw the secrets of their movable chambers from the necks of their servants. Virgins, adorned in honor of God, felt no loss of their floating necklaces; the very pins, so to speak, clung as they had been fixed by their mothers’ hands. No one suffered any loss of property, no one any loss of health. Dear ones meet dear ones; each one joyfully embraces his neighbor, for whom he had most feared. Whose present power worked this, if not Christ’s, through the intercession of his martyr? The bishop indeed meets the martyr, and the martyr meets the Lord. The office of the faithful people, worthy of salvation, has been shown.
tmp816.tmp816.opp-lat1:5 · narrativehigh
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Et denique plurimi (quod mecum forsitan, et cui fecistis agnoscitis) illico, ne vel leviter turbare devotionem sanctam liceret inimico, vestibus ut erant madidis navigia conscendunt, et matutinum rigorem fluvii spe fervente contenmunt; festini quo intendcrant, ad locum scilicet cædis, immo victore perveniunt, alacritate majori post periculum recens vota fusuri. O dignæ audiri preces! quae non fractæ injuriis, imputare nesciunt quod periclitati sunt: pates referre sciunt quod evaserunt. Omnes gaudio tripudiant: assistunt denique solemnibus læti, interfuisse periculis juvat: quia conspicabile interfuisse miraculis: tanti cuique fuit de salute dubitasse, ut salutem suam mirabiliter acquireret. Integro suorum numero Honoratus pastor exsultat: qui quidem hæc manu politiori, majorique gratia mansuris perpetuo sæculo scriptis mandare potuisset, nisi divini monei conscius in legatione S. martyris particeps designatus, quod se praesule Dominus haec contulisset, insolentius exsultare timuisset. Et quidem ad nos beneficia per plures diffusa perveniunt. Caeterum quanti in se privata cognoscunt? Quod soli Deo ascribimus, qui omnium conditor et conscius colitur, et vivit cum Filio et Spiritu sancto per infinita saecula saeculorum. Amen.
English
And indeed very many (as perhaps you recognize with me, and to whom you have done so) immediately, lest the enemy be allowed even lightly to disturb the holy devotion, board the boats with their clothes still wet, and, with fervent hope, scorn the morning chill of the river; hastening, they arrive at the place they had intended, that is, the site of the slaughter—or rather, of the victor—with greater eagerness to pour out fresh vows after the recent peril. O prayers worthy to be heard! which, not broken by injuries, do not know how to impute that they were endangered: they know how to report that they escaped. All exult with joy; they stand by, finally, joyful at the solemn rites; to have been present at the perils helps, because it is notable to have been present at the miracles. So great was it for each to have doubted his safety, that he might wondrously acquire his own salvation. The shepherd Honoratus rejoices in the full number of his people; he indeed could have committed these things to writings destined to last forever with a more polished hand and greater grace, had he not, conscious of the divine warning and designated a participant in the embassy of the holy martyr, feared to exult too insolently because the Lord had bestowed these things upon him as bishop. And indeed, the benefits, spread through many, reach us. But how many recognize them in themselves privately? This we ascribe to God alone, who is worshipped as the creator and knower of all, and lives with the Son and the Holy Spirit through infinite ages of ages. Amen.
Citation. Tergwame, “Sermo De Miraculo Sancti Genesii Martyris Arelatensis”, tmp816.tmp816.opp-lat1:1, machine-draft, 2026. https://naxiai.com/christian/works/tmp816.tmp816.opp-lat1#s1
Colophon. Source: ogl-pl · licence: Available under a Creative Commons Attribution-ShareAlike 4.0 International License · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0030 · generated 2026-11-15.