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De Veteri Et Novo Testamento Quaestiones

Isidorus Hispalensis · ogl-pl

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Work dossier · summary and historical context

Summary

De Veteri Et Novo Testamento Quaestiones is a catechetical work by Isidore of Seville, composed in the early 7th century. It poses and resolves exegetical and doctrinal questions, harmonizing Old and New Testament passages through patristic sources, especially Augustine and Gregory the Great. The work reflects the theological consolidation of Visigothic Spain after the Third Council of Toledo (589). It survives in numerous manuscripts from the 8th century onward, often transmitted with Isidore's Sententiae and Etymologiae, and was widely used in medieval schools and monasteries, influencing canon law and scholastic theology.

De Veteri Et Novo Testamento Quaestiones served as a standard reference for biblical interpretation in medieval schools and monasteries. It was quoted by Gratian in the Decretum and by Peter Lombard in the Sentences, shaping canon law and scholastic theology. The work exemplifies Isidore's pedagogical method and his role in transmitting patristic exegesis to the medieval West.

Historical context

The work was composed in the early 7th century, likely during Isidore's episcopate in Seville (c. 600–636), in Visigothic Spain. This period followed the conversion of the Visigothic kingdom from Arianism to Nicene Christianity under King Reccared and the Third Council of Toledo (589). The work reflects the need for doctrinal unity and biblical interpretation in a newly orthodox kingdom. It was written in Latin, the language of the Western Church, and belongs to the genre of quaestiones, a catechetical format used for teaching. The text survives in numerous manuscripts from the 8th century onward, often copied in Carolingian scriptoria and later in the 12th-century renaissance, indicating its wide transmission and use in medieval education.

Apparatus · what the pipeline recorded

Annotation and terms

70 commentary units 13 scripture13 background13 term11 structure9 reception8 caution2 sense1 parallel 0 derived notes 24 open questions 12 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: commentary in Latin; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 12 narrative.
  • sourceSource edition: ogl-pl — Available under a Creative Commons Attribution-ShareAlike 4.0 International License

Term index

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no glossary terms recorded
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SANCTI ISIDORI HISPALENSIS EPISCOPI DE VETERI ET NOVO TESTAMENTO QUÆSTIONES. QUÆSTIO PRIMA. Die mihi, quid esi inter Novum et Vetus Testamentum? Respondit: Vetus est peccatum Adæ; unde dicit Apostolus: Regnavit mors ab Adam usque ad Moysen (Rom. v, 14), et reliqua. Novum est Christus de Virgine natus. Unde Propheta dicit: Cantate Domino canticum novum: quia homo novus venit; nova præcepta attulit, id est, Novum Testamentum. QUÆSTIO II. Die mihi, quanti libri intelliguntur in Novo Testamento' Respondit: XXVII, et in Veteri Testamento legis Moysi XLV libri sunt; juxla sepluaginta duas linguas septuaginta duo libri intelliguntur. Vetus est, quando i es alienas tollit homo; Novum, quando propria largitur. Vetus est, quando malum pro malo redditur, unde dicitur: Oculum pro oculo, dentem pro dente, et cætera, quæ ad vindiclam pertinent. Novum est inimicos diligere. DominUS dixit in Evaugelio: Diligite inimicos vestros; benefacite his qui oderunt vos (Matth. v, 44).
English
Questions of Saint Isidore, Bishop of Seville, on the Old and New Testament. Question One. Tell me, what is the difference between the New and the Old Testament? He answers: The Old is the sin of Adam; whence the Apostle says: Death reigned from Adam to Moses (Rom. 5:14), and so forth. The New is Christ born of the Virgin. Whence the Prophet says: Sing to the Lord a new song: because a new man has come; he brought new precepts, that is, the New Testament. Question II. Tell me, how many books are understood in the New Testament? He answers: Twenty-seven, and in the Old Testament there are forty-five books of the law of Moses; according to the seventy-two languages, seventy-two books are understood. The Old is when a man takes away the property of others; the New, when he bestows his own. The Old is when evil is returned for evil, whence it is said: An eye for an eye, a tooth for a tooth, and other things which pertain to vengeance. The New is to love one’s enemies. The Lord said in the Gospel: Love your enemies; do good to those who hate you (Matt. 5:44).
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Vetus esi, peccalores in infernum descendere; Novum est, conversos in regnum Domini introire. Et Vetus erit omnes peccatores et impios ad diem judicii in infernum descendere, ubi semper manebunt. Novum est omnes justos in regnum Do. mini introire; unde sanctus Petrus dicit: Novus homo, et nova terra (11 Petr. m, 13); et nova erunt in memoria priora. Et Vetus erit in igne purgatorio pro minutis peccatis purgari; Novum, quando purgatus exinde fuerit in regnum Domini. QUÆSTIO III. Die mihi, liber quibus modis dicitur. Respondit: Quatuor: libri dicuntur ad legendum, vel liberandum. Codex dicitur ad condiendum. Volumen dicitur ad volvendum. QUÆSTIO IV. Die mihi, prima littera a pro quo accepit nomen a? De angelis, de ante sæcula, de Adam, de anima. QUÆSTIO V. Die mihi, quibus nominibus dicitur a? Respondit: Tribus, id est, aleph in Hebræo, alpha in Graeco, a in Latino.
English
The Old is that sinners descend into hell; the New is that the converted enter into the kingdom of the Lord. And the Old will be that all sinners and impious ones descend into hell on the day of judgment, where they will remain forever. The New is that all the just enter into the kingdom of the Lord; whence Saint Peter says: “A new heaven and a new earth” (2 Peter 3:13); and the former things will be new in memory. And the Old will be to be purged in purgatorial fire for minor sins; the New, when one has been purged from there, to enter into the kingdom of the Lord. Question Three. Tell me, in how many ways is “book” said? He answers: Four: books are said for reading, or for freeing. “Codex” is said for storing. “Volume” is said for rolling. Question Four. Tell me, the first letter “a” from what did it take its name “a”? From angels, from before the ages, from Adam, from soul. Question Five. Tell me, by what names is “a” said? He answers: Three, that is, “aleph” in Hebrew, “alpha” in Greek, “a” in Latin.
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QUÆSTIO VI. Die mihi, Evangelium in cujus lingua dicitur? In Graeca; et in Latina, id est, bona nuntiatio. QUÆSTIO VII. Die mihi, pro quo dixit Dominus ad Abrahain: Exi de terra tua, et de cognatione lua, et de domo patris tui (Gen. XII, 1)? Abraham personam Christi gerebat. Sicut Abraham dimisit terram, et cognationem, et domum patris sui; venit in terram, quam ignorabat: ita et Christus dimisit gentem suam, hoc est, Judæorum. Ita eximus de terra nostra nos, quando de divitiis hujus mundi, et de facultatibus contemnimus, et de cognalione nostra, hoc est, vitiis, et de domo patris nostri, hoc est, de memoria hujus mundi, QUÆSTIO VIII. Dic mihi, nomen aposlolorum cujus lingua di. citur? Respondit: In Graeca; in Latina missi interpretantur. QUÆSTIO IX. Die mihi, episcopus in cujus lingua dicitur? Respondit: In Græca; in Latina speculatores. Episcopus autem nomen est operis, non honoris. Sciat se non esse episcopum, qui praeesse desiderat, non prodesse.
English
QUESTION VI. Tell me, in what language is "Evangelium" said? In Greek; and in Latin, that is, good announcement. QUESTION VII. Tell me, why did the Lord say to Abraham: Leave your land, and your kindred, and your father's house (Gen. 12:1)? Abraham bore the person of Christ. Just as Abraham left his land, and kindred, and his father's house, and came into a land which he did not know, so also Christ left his own people, that is, the Jews. Thus we leave our own land when we despise the riches of this world and its resources, and our kindred, that is, vices, and our father's house, that is, the memory of this world. QUESTION VIII. Tell me, the name "apostles" is said in what language? He answered: In Greek; in Latin they are interpreted as "sent." QUESTION IX. Tell me, "episcopus" is said in what language? He answered: In Greek; in Latin, "overseers." But "episcopus" is a name of work, not of honor. Let him know that he is not a bishop who desires to be over others, not to be of benefit.
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QUÆSTlO X. Die mihi, clerus in cujus lingua dicitur? Respondit: In Graeca; io Latina sors Domini interpretatur. QUÆSTIO XI. Die mihi, abba qua lingua dicitur? Hebraice, Graece pater, Latine genitor. QUÆSTIO XII. Dic mihi, qui primus fuit clericus? Respondit: Sanctus Petrus. QUÆSTIO XIII. Die mihi, quanta sunt quæ ex nihilo creavit omni potens Deus? Respondit: IV, id est, angelus, et anima, cœlum, et terra. Reliquæ vero creaturæ ex ipsis procedunt. QUÆSTIO XIV. Die mihi, coelum quid intelligitur? Respondit: Angelus, et terra, id est, sancta Ecclesia. Et eoelum animæ justæ, et terra peccalores. QUÆSTIO XV. Die mihi, quibus modis creditur Dens? Respondit: Tribus sive quatuor, id est, Deus bonus, perfectus, omnipotens, sempiternus debetur credi, quia sine his dici non potest Deus. QUÆSTIO XVI. Die mihi, quibus modis adoratur Deus? Respondit: Tribus: qui adoratur, non adorat; qui ereator est, et non crealura; qui sine peccato est, et peccata dimittit.
English
QUESTION X. Tell me, in what language is "clerus" said? It answers: In Greek; in Latin it is interpreted as "the Lord's lot." QUESTION XI. Tell me, in what language is "abba" said? In Hebrew, in Greek "father," in Latin "genitor." QUESTION XII. Tell me, who was the first cleric? It answers: Saint Peter. QUESTION XIII. Tell me, how many things did almighty God create from nothing? It answers: Four, that is, angel, and soul, heaven, and earth. The remaining creatures proceed from these. QUESTION XIV. Tell me, what is understood by heaven? It answers: Angel, and earth, that is, holy Church. And heaven is just souls, and earth is sinners. QUESTION XV. Tell me, in how many ways is God believed? It answers: In three or four, that is, God must be believed to be good, perfect, omnipotent, everlasting, because without these he cannot be called God. QUESTION XVI. Tell me, in how many ways is God worshipped? It answers: In three: he who is worshipped does not worship; he who is creator and not a creature; he who is without sin and forgives sins.
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QUÆSTIO XVII. Die mihi, quibus modis facit Deus justitiam cum sanctis suis? Respondit: Tribus: monstrat, ut sciant; persuadet, ut diligant; adjuvat, ut perficiant. QUÆSTIO XVIII. Die mihi, cur Adam accepit mandatum? Respondit: Ne se Deum putaret. sed subditum. QUÆSTIO XIX. Die mihi, cur vultus Moysi terribilis erat in populo? Respondit: Quia peccatoribus legem dabat. QUÆSTIO XX. Die mihi, in Apocalypsi pro quo dicit: Accipe libruM, et comede illum; et erit in ore meo dulcis, quasi mel, et amarus in ventre (Apoc. x, 9, 10)? Respondit: Mellica est Scriptura in ore Ecclesiæ, qui sunt sapientes, et fideles; amara est in hæreticis saevientibus. QUÆSTIO XXI. Dic mihi, cur circumcisus est Dominus, et circumcidere non debent homines? Respondit: Quia circumcisionem ad finiendum Vetus Testamentum focit, baptismum vero ad incipiendum Novum.
English
QUESTION XVII. Tell me, in how many ways does God work justice with his saints? It answers: In three: he shows, so that they may know; he persuades, so that they may love; he helps, so that they may accomplish. QUESTION XVIII. Tell me, why did Adam receive the commandment? It answers: Lest he think himself God, but subject. QUESTION XIX. Tell me, why was the face of Moses terrible to the people? It answers: Because he was giving the law to sinners. QUESTION XX. Tell me, in the Apocalypse, for what reason does it say: Take the book and eat it; and it will be in my mouth sweet as honey, and bitter in the belly (Apoc. 10:9-10)? It answers: The Scripture is honeyed in the mouth of the Church, which are the wise and faithful; it is bitter in raging heretics. QUESTION XXI. Tell me, why was the Lord circumcised, and why should men not circumcise? It answers: Because he performed circumcision to end the Old Testament, but baptism to begin the New.
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QUÆSTIO XXII. Dic mihi, cur esuriit Salvator? Ut illuderet Satanam. QUÆSTIO XXIII. Die mihi, cur non amplius XL diebus jejunavit Christus? Respondit: Ut Moysi et Eliæ concordaret. QUÆSTIO XXIV. Die mihi, quomodo pater Judæorum mendax fuit? Id est: Cain pater Judæorum vocatus est, qui dixit Domino: Nescio ubi est frater meus, quem occiderat. Et pater Cain I id est, diabolis, qui mentitus est Adæ: Quod non morte morieris, si prœceptum dominicum transgressus fueris. QUÆSTIO XXV. Die mihi, cur dictum est: Oculum pro oculo, dentem pro dente, et reliqua quæ ad vindictam pertinent? Respondit: Ut esset timor in populo, ne quidquam liceret quod sihi nolebat. QUÆSTIO XXVI. Die mihi, justitia quibus vel quantis modis dicitur? Respondit: Quinque. justitia Veteris Testamenti, justitia Novi Testamenti, justitia ad judicandum, justitia ad misericordiam, justitia, quae videtur ab hominibus esse.
English
QUESTION XXII. Tell me, why did the Savior hunger? So that he might mock Satan. QUESTION XXIII. Tell me, why did Christ fast for no more than forty days? He answers: So that he might agree with Moses and Elijah. QUESTION XXIV. Tell me, how was the father of the Jews a liar? That is: Cain was called the father of the Jews, who said to the Lord: I do not know where my brother is, whom he had killed. And the father of Cain, that is, the devil, who lied to Adam: That you will not die by death if you have transgressed the Lord's commandment. QUESTION XXV. Tell me, why was it said: An eye for an eye, a tooth for a tooth, and the rest that pertain to vengeance? He answers: So that there might be fear among the people, lest anything be permitted that one did not wish for oneself. QUESTION XXVI. Tell me, in how many or in how many ways is justice spoken of? He answers: Five. The justice of the Old Testament, the justice of the New Testament, justice for judging, justice for mercy, justice which is seen to be from men.
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QUÆSTIO XXVII. Die mihi, quanta continet ignis in se? IV. id est, urit, illuminat, calefacit et sanctificat. Sanctificare autem proprie in sua natura non habet, licet figuram Spiritus sancti teneat, qui urit vitia, calefacil frigidam animam, sanclificat peccatorem, illuminat cur, unde tenebras ignorantiae fugat. QUÆSTIO XXVIII. Die mihi, quid intelligitur in hoc quod dici. tur: Da partes VII, necnon et VIII. Respondit: Judæi non dederunt partes VIII, denegantes resurrectionem diei Dominicæ; sed dederunt partes VII, credentes Sabbato. Tu vero crede et honora utrumque, id est, nova et vetera legis, ut non sis Judæus, neque gentilis. QUÆSTIO XXIX. Die mihi, cur caput nominatur? Respondit: Eo quod hinc capiunt initium sensus et nervi. QUÆSTIO XXX. Die mihi, eleemosyna qua lingua dicitur. vel quid interpretatur? Græce dicitur ele emosyna, quod Latine dicitur Dei mei muneratio. Misericurdia a misero corde dicta: unde Dominus misericors die cilur, et quod subvenit homini misero corde babenti.
English
QUESTION XXVII. Tell me, how much does fire contain in itself? Four things: that is, it burns, illuminates, warms, and sanctifies. However, it does not have sanctification in its own nature, although it holds the figure of the Holy Spirit, who burns vices, warms the cold soul, sanctifies the sinner, illuminates the heart, whence he puts the darkness of ignorance to flight. QUESTION XXVIII. Tell me, what is understood in this which is said: Give seven parts, and also eight. He answers: The Jews did not give eight parts, denying the resurrection of the Lord's day; but they gave seven parts, believing in the Sabbath. You, however, believe in and honor both, that is, the new and the old laws, so that you are neither a Jew nor a Gentile. QUESTION XXIX. Tell me, why is the head named? He answers: Because from it the senses and nerves take their beginning. QUESTION XXX. Tell me, what language is "eleemosyna" said in, or what does it mean? In Greek it is said "eleemosyna," which in Latin is said "my God's reward." "Misericordia" is named from a wretched heart: whence the Lord is called merciful, and because he comes to the aid of a man having a wretched heart.
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QUÆSTIO XXXI. Dic mihi, quantos, vel quales spiritus creavit omnipotens Deus? Respondit: Tres: unum, qui carne non tegi;ur, id esi, angelorum; alium, qui carne tegitur, et non cum carne morietur, id est, bominum; tertium, qui carne legitur, et cum carne morictur, id est, jumentorum et brutorum animalium. Homo itaque sicut in modio creatus est, ut esset inferior augelorum, superior jumentorum. QUÆSTIO XXXII. Dic mihi, dilectio vel charitas in quot modis consistunt? In IV. Hoc est, primum in Dei timore, vel dilectione. Secundum, sicut nosmetipsos, sic Deum amemus. Tertium proximos. Quartum etiam inimicos. Deum ergo plus quam nos diligere debemus: proximuna, sicut nos: inimicum, uL proximum. Et nisi Deum primum dilexerimus, nOsmetipsos minime diligere poterimus. QUÆSTIO XXXIII. Die mihi, regnum Dei quibus modis intelligitur? Respondit: Quinque: id est, Christus, fides, Evangelium, Ecclesia praesens, vel ipsum regnum cœlorum. Non fuit poenitentia prædicuta ante Joanflem, quia ipse dixit: Pænitentiam agite; appropinquavit enim regnum coelorum (Matth. iii, 2).
English
QUESTION XXXI. Tell me, how many, or what kinds of spirits did almighty God create? He answered: Three: one, which is not covered with flesh, that is, of angels; another, which is covered with flesh, and will not die with the flesh, that is, of men; a third, which is covered with flesh, and will die with the flesh, that is, of beasts and brute animals. Man, therefore, was created as if in the middle, so that he would be inferior to angels, superior to beasts. QUESTION XXXII. Tell me, in how many modes does love or charity consist? In four. That is, first in the fear or love of God. Second, that we love God as ourselves. Third, neighbors. Fourth, also enemies. Therefore we ought to love God more than ourselves; the neighbor, as ourselves; the enemy, as the neighbor. And unless we have first loved God, we will be able to love ourselves least of all. QUESTION XXXIII. Tell me, in how many ways is the kingdom of God understood? He answered: Five: that is, Christ, faith, the Gospel, the present Church, or the kingdom of heaven itself. Penance was not preached before John, because he himself said: "Do penance; for the kingdom of heaven has drawn near" (Matthew 3:2).
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QUÆSTIO XXXIV. Dic mihi, pro quibus causis se voluit Dominus a Joanne baptizari? Respodit: Pro iv: prima ut quia homo natus est, ut omnem justitiam impleret et humilitatem. Secunda baptismus, ut suum baptismum Joannes confirmaret. Tertia, ut aquas Joannes sanctificaret. Quarta, ut nullus dedignetur a servo suo baptizari, dum ipse Dominus a servo suo baptizatus est. QUÆSTIO XXXV. Die mihi, quomodo, vel quando implevit Christus septem gradus? Respondit: Primus gradus lector, quando aperuit librum Isaiæ prophetæ, et dixit: Spiritus Domini super me (Luc. iv, 18). Secundus gradus exorcista, quando ejecit VII dæmonia de Maria Magdalene. Tertius gradus subdiaconus, quando fecit vinum de aqua in Chanan Galilææ. Quartus gradus diaconus, quando lavavit pedes discipulorum suorum. Quintus gradus presbyter, quando benedixit panem, et fregit, dedit discipulis suis. Istos quinque gradus ante passionem implevit Christus.
English
QUESTION XXXIV. Tell me, for what reasons did the Lord wish to be baptized by John? He answered: For four: first, because He was born a man, to fulfill all justice and humility. Second, the baptism, so that John might confirm his own baptism. Third, so that John might sanctify the waters. Fourth, so that no one might disdain being baptized by his own servant, since the Lord Himself was baptized by His own servant. QUESTION XXXV. Tell me, how, or when, did Christ fulfill the seven grades? He answered: The first grade, lector, when He opened the book of the prophet Isaiah and said: "The Spirit of the Lord is upon me" (Luke 4:18). The second grade, exorcist, when He cast out seven demons from Mary Magdalene. The third grade, subdeacon, when He made wine from water at Cana in Galilee. The fourth grade, deacon, when He washed the feet of His disciples. The fifth grade, presbyter, when He blessed the bread, and broke it, and gave it to His disciples. These five grades Christ fulfilled before the Passion.
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Sextus gradus ostiarius, quando dixit: Torlite portas, priticipes, vestras, et elevamini, portæ æternales (Psalm. XXIII, 7). Septimus gradus episcopus, quando levavit manum suam super capita discipulorum suorum, et benedixit eos. QUÆSTIO XXXVI. Die mihi, quid est hoc quod dixit Dominus in Evangelio: Facilius est camelum per fotamen acui transire, quam divitem in regnum Dei introire? Respondit: Quid per camelum, nisi gentiles homines significat? qu:a antequam Christus veniret, tortuosi, et gembrosi erant, idola adorando, vel colendo. Quid per illud foramen, nisi incarnatio Christi in utero sanctæ Mariæ deseribitur? Quid per illum divitem, nisi Judæi, qui de legis littera se divites sperabant? Tria refugia Domini habebant, id est, in monte, in deserto, et in mare. Exemplum nobis ad aliorem justitiam ascendere tanquam in monte; contemplativa sectari, tanquam in deserto; fugere, tanquam ir mare.
English
The sixth step is the doorkeeper, when he said: "Lift up your gates, O princes, and be raised up, eternal gates" (Psalm 24:7). The seventh step is the bishop, when he raised his hand over the heads of his disciples and blessed them. QUESTION XXXVI. Tell me, what is this that the Lord said in the Gospel: "It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God"? He answered: What does the camel signify but the gentile men, who before Christ came were twisted and humpbacked, worshipping or adoring idols? What is that opening but the incarnation of Christ in the womb of holy Mary described? What is that rich man but the Jews, who prided themselves as rich from the letter of the law? The Lord had three refuges, that is, on the mountain, in the desert, and in the sea. An example for us to ascend to higher righteousness as on a mountain; to pursue the contemplative life as in a desert; to flee as in the sea.
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QUÆSTIO XXXVII. Die mihi, quibus substantiis constat homo? Respondit: Tribus, id est, anima et corpore. Una est anima quæ, dum contemplatur, spiritus est; dum sentit, sensus est; dum sapit, anima est; dum intelligit, mens est; dum discernit, ratio est; dum consentit, voluntas est; dum recordatur, memoria est; dum membra vegetat, anma est. QUÆSTIO XXXVIII. beptem sunt modi prædicationis, id est, do. ceudo, persuadendo, increpando, arguendo, terrendo, mulcendo et promittendo: hoc est, docendo discipulos, persuadendo personis, increpando superbos, arguendo contrarios, terrendo trepidos, mulcendo iracundos, promittendo pravis et bonis, pravis tormenta, bonis vitam aeternam. QUÆSTIO XXXIX. Dic mihi, qui primus prophetavit? Respondit: Adam, quando dixit: Hoc nunc os ex ossibus meis, et caro de carne mea. QUÆSTIO XL. Die mihi, infans parvulus quantas virtutes habet? Respondit: IV: Non laesus meminit; non perseverat in ita; non delectatur pulchra femina; non aliud cogitat vel aliud loquitur.
English
QUESTION 37. Tell me, of what substances does man consist? He replied: Three, that is, soul and body. The soul is one, which, when it contemplates, is spirit; when it senses, is sense; when it knows, is soul; when it understands, is mind; when it discerns, is reason; when it consents, is will; when it remembers, is memory; when it animates the limbs, is soul. QUESTION 38. There are seven modes of preaching, that is, teaching, persuading, rebuking, arguing, terrifying, soothing, and promising: that is, teaching disciples, persuading persons, rebuking the proud, arguing against opponents, terrifying the timid, soothing the wrathful, promising to the wicked and the good, torments to the wicked, eternal life to the good. QUESTION 39. Tell me, who first prophesied? He replied: Adam, when he said: "This now is bone from my bones, and flesh from my flesh." QUESTION 40. Tell me, how many virtues does a small infant have? He replied: Four: He does not remember when hurt; he does not persist in anger; he does not delight in a beautiful woman; he does not think one thing and say another.
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QUÆSTIO XLI. Die mihi, quare fuit diluvium super terra? Respondit: Filii Dei acceperunt filias hominum ex omnibus quas sibi elegerant; natique sunt ex eis filii. Illi fuerunt gigantes, et multa mala fecerunt in terra, et non placuit Domino. Propterea delevit eos Dominus per aquas diluvii.
English
QUESTION 41. Tell me, why was there a flood upon the earth? He replied: The sons of God took the daughters of men from among all those whom they had chosen for themselves; and sons were born from them. Those were giants, and they did many evil things on the earth, and it did not please the Lord. For that reason the Lord destroyed them by the waters of the flood.
Citation. Tergwame, “De Veteri Et Novo Testamento Quaestiones”, tmp1408.tmp1408.opp-lat1:1, machine-draft, 2026. https://naxiai.com/christian/works/tmp1408.tmp1408.opp-lat1#s1
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