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Latin · canon-law ·

Concilium Antissiodorense

Aunarius Autissiodorensis Episcopus · ogl-pl

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Work dossier · summary and historical context

Summary

The Concilium Antissiodorense, attributed to Bishop Aunarius of Auxerre (died 605), is a set of canons surviving only in later canonical collections such as the Collectio Hibernensis and the Hispana. Dated conventionally to the late 6th or early 7th century, the text lacks contemporary manuscript witnesses from Auxerre. Its canons address Gallican discipline on penance, clerical conduct, and liturgical purity, including prohibitions against mulsum on the altar, the vigil of Saint Martin, and giving the Eucharist to the dead. The edition in ogl-pl provides no critical apparatus, and attribution to Aunarius is uncertain for some canons.

The Concilium Antissiodorense is significant as a witness to early medieval Gallican canon law and its transmission through major collections like the Hispana and Collectio Hibernensis. Its canons on liturgical purity and penance influenced later penitential literature and diocesan synods, illustrating the persistence of concerns about pagan survivals and proper sacramental practice. The uncertain attribution and fragmentary survival highlight the challenges of reconstructing early medieval conciliar legislation.

Historical context

The council is traditionally placed in the late 6th or early 7th century, under Bishop Aunarius of Auxerre (died 605), in Merovingian Gaul. The text survives only in later canonical collections, not in a contemporary or local manuscript from Auxerre, indicating transmission through broader networks like the Collectio Hibernensis (7th–8th c.) and the Hispana (7th c.). The canons reflect Gallican concerns with liturgical purity, penitential discipline, and clerical conduct, often responding to popular practices such as the vigil of Saint Martin (11 November) and the placement of the Eucharist in the mouths of the dead. The date 578 is sometimes given but conflicts with the regnal years of Pope Pelagius II (from 579) and King Chilperic I (from 561), suggesting a conventional or misreckoned date. The canons were cited by later medieval canonists in penitential and diocesan synodal statutes.

Apparatus · what the pipeline recorded

Annotation and terms

74 commentary units 20 term18 background13 structure9 reception7 caution2 dating2 parallel2 sense1 scripture 5 derived notes 26 open questions 13 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: canon-law in Latin; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 13 narrative.
  • caution5 passage(s) are fragmentary in the source; the English bridges each break and says so in the note.
  • sourceSource edition: ogl-pl — Available under a Creative Commons Attribution-ShareAlike 4.0 International License

Term index

CopticRenderingCountFirst
no glossary terms recorded
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CONCILIUM a ANTISSIODORENSE b. SYNODUS AB AUNACHARIO EPISCOPO ANTISSIODORENSI, CUM DIOECESIS SUÆ ABBAT1BUS, ET PRESBYTERIS CBLEBRATA IC SUB ANNUM CHRISTI DLXXVIII c, ID EST, PELAGII II PAPÆ I, CHILPHRICI REGIS XVII. TITULI CANONUM. I. De Kalendis Januariis. II. Ut Quadragesimae initium in epiphania nuntietur. III. Ut vola et vigiliae in ecclesia exsolvantur. IV. Lt auguria et sortilegia non fiant. V. Vigiliæ sancti Martini interdictæ. VI. Ut chrisma a media Quadragesima petatur. VII. De synodis presbyterorum, et abbatum. VIII. Quod mulsum in altari offerre non liceat. IX. Ne chori et cantica puellarum, nec convivia in ecclesia permittantur. X. Ne in altari ubi episcopus missas dixit, preshyter illa die missas dicat. XI. De vigiliis Paschae, natalis, et aliarum solemnitatum. XII. Ne mortuis eucharistia detnr, nec osculum: et ne velo vel palla involvantur.
English
Council of Auxerre. Synod. Celebrated by Aunacharius, Bishop of Auxerre, with the abbots and presbyters of his diocese, in the year of Christ 578, that is, in the first year of Pope Pelagius II, the seventeenth year of King Chilperic. Titles of the Canons. I. Concerning the Kalends of January. II. That the beginning of Lent be announced at Epiphany. III. That vows and vigils be fulfilled in church. IV. That auguries and sortileges not be performed. V. Vigils of Saint Martin forbidden. VI. That chrism be requested from mid-Lent. VII. Concerning synods of presbyters and abbots. VIII. That it is not permitted to offer mead on the altar. IX. That choruses and songs of girls, nor feasts, be permitted in church. X. That a presbyter not say Mass on the same day on an altar where a bishop has said Mass. XI. Concerning the vigils of Easter, Christmas, and other solemnities. XII. That the Eucharist not be given to the dead, nor the kiss; and that they not be wrapped in a veil or pall.
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XIII. Ut diaconus pallis scapulas non involvat. XIV. Ne quis in baptisterio sepeliatur. XV. Ne mortuus supra mortuum mittatur. XVI. De observatione diei Dominicae. XVII. De iis qui sibi mortem consciscunt. XVIII. Ut baptismus extra Pascha nisi moribundis non conferatur. XIX. Ut missae a jejunis clericis celebrentur et audiantur. XX. Ut archipresbyter de elericorum adulteriis episcopo, vel archidiacono denuntiet. XXI, Ut clerici coniugati ab uxoribus abstineant. XXII. Relictæ clerici post ejus mortem alteri nubere non licet. XXIII. De pœna abbalii qui monachi peccata nou emendat, aut denuntiat. XXIV. Abbati aut monacho ad nuptias ire non licet. XXV. Abbati aut monacho filios de baptismo habere non licet. XXVI. De paena abbatis qui mulierem in monasterium ingredi permiserit. XXVII. Novercam in uxorem accipere non licet.
English
XIII. That a deacon shall not wrap the pallium around his shoulders. XIV. That no one shall be buried in the baptistery. XV. That a dead person shall not be placed upon another dead person. XVI. Concerning the observance of the Lord's Day. XVII. Concerning those who inflict death upon themselves. XVIII. That baptism shall not be conferred outside of Easter except for the dying. XIX. That masses shall be celebrated and heard by fasting clerics. XX. That the archpriest shall report the adulteries of clerics to the bishop or the archdeacon. XXI. That married clerics shall abstain from their wives. XXII. A cleric's widow is not permitted to marry another after his death. XXIII. Concerning the penalty for an abbot who does not correct or report the sins of a monk. XXIV. That an abbot or monk is not permitted to go to weddings. XXV. That an abbot or monk is not permitted to hold children from baptism. XXVI. Concerning the penalty for an abbot who permits a woman to enter the monastery. XXVII. That it is not permitted to take a stepmother as a wife.
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XXVIII. Nec privignam ducere. XXIX. Nec cognatam XXX. Nec duas sorores. XXXI. Nec consobrinam, aut sobrinam. XXXII. Nec relictam avunculi. XXXIII. Ut presbyteri et diaconi reorum supplicia non spectent. XXXIV. Ut presbyter judicio capitis non intersit. XXXV. Ut clericus clericum ad judiccm sæcularem non trahat. XXXVI. Ut mulier eucharistiam nuda manu non accipiat. XXXVII. Ne mulier pallas dominicas contrectet. XXXVIII. Ut nullus cum excommunicato communicet. XXXIX. Ut qui cum exrommunicato communicat simili sententiæ subjaceat. XL. Ne presbyter inter epulas cantet, aut saltet. XLI. Presbytero, vel diacono accusare non licet. XLII. Ut mulier sine dominicali non communicet. XLIII. De pœna judicis qui clericum sine episcopi voluntate distrinxerit. XLIV. De poena laici qui archipresbyteri admonitio. nem contemnit. XLV. De observatione horum canonum.
English
XXVIII. That one shall not marry a stepdaughter. XXIX. That one shall not marry a blood relative. XXX. That one shall not marry two sisters. XXXI. That one shall not marry a first cousin or a second cousin. XXXII. That one shall not marry the widow of an uncle. XXXIII. That presbyters and deacons shall not witness the punishments of the accused. XXXIV. That a presbyter shall not take part in a capital trial. XXXV. That a cleric shall not drag another cleric before a secular judge. XXXVI. That a woman shall not receive the Eucharist with a bare hand. XXXVII. That a woman shall not handle the Lord's palls. XXXVIII. That no one shall communicate with an excommunicated person. XXXIX. That whoever communicates with an excommunicated person shall be subject to a similar sentence. XL. That a presbyter shall not sing or dance at feasts. XLI. That it is not lawful for a presbyter or deacon to accuse. XLII. That a woman shall not communicate without a dominical. XLIII. Concerning the penalty for a judge who has constrained a cleric without the bishop's consent. XLIV. Concerning the penalty for a layman who scorns the admonition of an archpresbyter. XLV. Concerning the observance of these canons.
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Canones. Non liceat Kalendis Januarii vetula, aut cervolo facere2, vel stenas diabolicas observare; sed in ipsa die sic omnia beneficia tribuantur, sicut et reliquis diebus. II. Ut omnes presbyteri ante epiphaniam missos suos dirigant, qui eis de principio Quadragesimæ nuntient, ei in ipsa Epipbania ad populum indicent. III. Non licet compensos in domibus propriis, nec pervigilias in festivitatibus sanctorum facere a; nec inter sentes, aut ad arbores sacrivos1, vel ad fontes vola exolvere; sed quicunque votum habuerit, in ecclesia vigilet, et matriculæ ipsum votum, aut pauperibus reddat: nec sculptilia [subtilia] aut pede, aot homine lineo fieri penitus praesumat. IV. Non liceat ad sortilegos, tel ad auguria respicere, non ad caragios2, nec ad sortes, quas sanctorum vocant, vel quas de ligno, aut de pane faciunt, aspicere; sed quaecunque homo facere vult, omnia in nomine Domini faciat.
English
Canons. I. It is not permitted on the Kalends of January to make a little old woman or a little stag, or to observe diabolical strenae; but on that day itself all benefits are to be bestowed just as on the other days. II. That all presbyters before the Epiphany send their messengers, who announce to them the beginning of Quadragesima, and on the Epiphany itself announce it to the people. III. It is not permitted to hold compensa in private houses, nor to hold vigils on the feast days of saints; nor to fulfill a vow among thorns, or at sacred trees, or at springs; but whoever has a vow shall keep vigil in church and render that vow to the matricula or to the poor: nor shall anyone presume to make carvings [subtle ones] either of the foot or of a man in linen. IV. It is not permitted to have recourse to soothsayers, or to look to auguries, not to caragii, nor to lots which they call of the saints, or which they make from wood or from bread; but whatever a man wishes to do, let him do all in the name of the Lord.
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Omnino et inter supradictas conditiones, pervigilias, quas io honore domni Martini observant, omnimodis prohibete. VI. Ut a media Quadragesima presbyteri chrisma petant: et si quis infirmitate detentus venire non potuerit, ad archidiaconum suum, vel archisubdiaconum transmittat, sed cum chrismario et linteo, sicut reliquiæ sanctorum deportari solent. VII. Ut medio Maio omnes presbyteri ad synodum in civitatem veniant, et Kalendis Novembris omnes abbates ad concilium conveniant. VIII. Non licet in altario in sacrifirio divino mellilum; quod mulsum appellant, nec ullum aliud poculum extra vinum cum aqua mixtum offerre, quia ad grande reatum et peccatum pertinet presbytero illi, quicunque aliud poculum extra vinum in consecrationem sanguinis Christi offerre præsumpserit. IX. Non licet in ecclesia choros saecularium, vel puellarum cantica exercere, nec convivia in ecclesia præparare, quia scriptum est: Domus mea, domu orationis vocabitur (Matt. xxij.
English
And among the aforementioned conditions, the vigils which they observe in honor of the Lord Martin are absolutely forbidden in every way. VI. That from mid-Lent the presbyters are to seek chrism: and if anyone, detained by infirmity, is unable to come, he is to send to his archdeacon or archsubdeacon, but with a chrismatory and a linen cloth, just as the relics of the saints are customarily carried. VII. That in mid-May all presbyters are to come to the synod in the city, and on the Kalends of November all abbots are to assemble at the council. VIII. It is not permitted to offer mead, which they call mulsum, nor any other drink besides wine mixed with water, in the divine sacrifice on the altar, because it pertains to a great crime and sin for that presbyter who presumes to offer any other drink besides wine in the consecration of the blood of Christ. IX. It is not permitted to perform secular dances or songs of girls in the church, nor to prepare feasts in the church, because it is written: My house, the house of prayer shall be called (Matt. 22).
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Non licet super uno altario in una die duas missas dicere, nec altario ubi episcopus missas dixerit, nt presbyter in illa die missas dicat. XI. Non licet in vigilia Paschae ante horam secundam noctis vigilias perexplere, quia in illa nocte non licet post mediam noctem hibere, nec [nec manducare in natali Domini, nec in reliquis solemnitatibus. XII. Non licet mortuis, nec Eucharistiam, nec osculum tradi, nec velo vel pallis corpora eorum involvi. XIII. Non licet diacono, velo vel palla scapulas suas iovolvi. XIV. Non licet in baptisterio corpora sepeliri. XV. Non licet mortuum super mortuum miti. XVI. Non licet die Dominico boves jongere, vel alia opera exercere, nisi pro causis constitutis. XVII. Quicunque se propria volunlate in [aut| aquam jactaverit, aut collum ligaverit, aut de arbore præcipitaverit, aulferro percusserit, aut qualibet occasione voluntariæ se morti tradiderit, istorum oblatio non recipiatur. Capitular. I. VII, c. 334. Ivo part. 10, e. 5,6.)
English
It is not permitted to say two Masses on one altar in one day, nor, on an altar where a bishop has said Mass, may a presbyter say Mass on that day. XI. It is not permitted to complete the vigils of Easter before the second hour of the night, because on that night it is not permitted to drink after midnight, nor to eat on the Nativity of the Lord, nor on the other solemnities. XII. It is not permitted to give to the dead either the Eucharist or the kiss, nor to wrap their bodies with a veil or pall. XIII. It is not permitted for a deacon to wrap his shoulders with a veil or pall. XIV. It is not permitted for bodies to be buried in the baptistery. XV. It is not permitted to place a dead body upon another dead body. XVI. It is not permitted on the Lord's Day to yoke oxen or to perform other work, except for established causes. XVII. Whoever by their own will has thrown themselves into water, or bound their neck, or thrown themselves from a tree, or struck themselves with iron, or by any occasion has delivered themselves to voluntary death, the offering for these persons is not to be received. (Capitulary I, VII, c. 334; Ivo, part 10, c. 5,6.)
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XVIII. Non licet absque Paschae solemnitate ullo tempore baptizare, nisi illos quibus mors vicina est, quos grabatarios dicunt. Quod si quis in alio pago, contumacia faciente, post interdictum hoc infantes suos ad baptismum 4etuJerit in ecclesias nostras, non recipiantur usque ad satisfactionem. Et quicunque presbyter ipsos extra nostrum permissum recipere præsumpserit, tribus mensibus a communione ecclesiæ sequestratus SUi XIX. Non licet presbytero, aut diacono, aut subdiacono, post acceptum cibum vel poculum missas tractare, aut in eeclesia dum missae dicuntur stare. XX. Quod si presbyter, Quod nefas est dicere, aot diaconus, aut subdiaconus, post acceptam benedictionem, infantes procreaverit, aut adulterium commiserit, et archipresbyter hoc episcopo aut archidiacono non innotuerit sf scit, integro anno non communicet, iili vero qui hoc commiserint deponantur.
English
XVIII. It is not permitted to baptize at any time except at the solemnity of Easter, unless for those who are near death, whom they call *grabatarii* [bedridden]. But if anyone in another district, acting in contumacy, after this prohibition brings his infants to our churches for baptism, they are not to be received until satisfaction is made. And any presbyter who presumes to receive them outside our permission shall be separated from the communion of the Church for three months. XIX. It is not permitted for a presbyter, or a deacon, or a subdeacon, after having taken food or drink, to handle the Masses, or to stand in the church while Masses are being said. XX. But if a presbyter—which it is unspeakable to say—or a deacon, or a subdeacon, after having received the blessing, has procreated children or committed adultery, and the archipresbyter does not make this known to the bishop or the archdeacon if he knows of it, he shall not communicate for a full year; those, however, who have committed these acts shall be deposed.
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XXI. Non licet presbytero, postacceptam benedictionem, in uno lecto cum presbytera sua dormire, nec in peccato carnali misceri, nec diacono, aut subdiacono. XXII. Non licet relicta presbyteri, nec relictæ diaconi, nec subdiaconi, post ejus mortem maritum accipere. XXIII. Si monachus in monasterio adulterium commiserit, aut peculiare habere prasumpserit, aut fertum fecerit, et hoc abbas per se non emenda verit, aut episcopo, aut archidiacono non innotuerit, ad pœnitentiam agendam in alio monasterio retrudatur. XXIV. Non licet abbati, nec monacho, ad nuptias ambulare (De consec., dist. 4). XXV. • Non licet abbati filios de baptismo habere, nec monachis commatres habere. XXVI. Quod si quis abbas mulierem in monasterio suo ingredi permiserit, aut festivitates aliquas ibi spectare [exspectare] praeceperit, tribus mensibus in alio monasterio retrudatur, pane et aqua contentus.
English
XXI. It is not permitted for a presbyter, after having received the blessing, to sleep in the same bed with his presbytera, nor to be joined in carnal sin, nor for a deacon or subdeacon. XXII. It is not permitted for the widow of a presbyter, nor for the widow of a deacon or subdeacon, to take a husband after his death. XXIII. If a monk in a monastery has committed adultery, or has presumed to have private property, or has made a *fertum* [a forged document or a fraudulent act], and the abbot has not corrected this by himself, or has not made it known to the bishop or archdeacon, he shall be thrust into another monastery to perform penance. XXIV. It is not permitted for an abbot, nor for a monk, to go to weddings (De consec., dist. 4). XXV. It is not permitted for an abbot to have godchildren from baptism, nor for monks to have *commatres* [godmothers or spiritual co-mothers]. XXVI. But if any abbot has permitted a woman to enter his monastery, or has ordered that any festivities be awaited there, he shall be thrust into another monastery for three months, content with bread and water.
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XXVII. Non licet ut aliquis suam novercam accipiatuxorem. XXVIII. Non licet ut filiam uxoris suæ quis accipit. XXIX. Non licet ut relictam fratris sui quis in matrimoBium ducat. XXX. Non licet duas sorores, si una mortua fuerit, alteram in conjugium accipere. XXXI. Non licet consobrinam, hoc est quae de duobus fratribus, aut de duabus sororibus procreatur, in conjugium accipere: nec qui de ipsis nati fuerint, in conjugio socientur. XXXII. Non licet ut nepos avunculi uxorem accipit. XXXIII. Non licet presbytero, nec diacono, ad trepalium, ubi rei torquentur, stare. XXXIV. Non licet presbytero in judicio illo stare, unde homo ad mortem tradatur. XXXV. Non licet presbytero, aut diacono, vel cuiquam clericorum, de qualibet causa conclericum suum ad judicem saecularem trahere. XXXVI. Non licet mulieri nuda manu Eucharistiam accipere.
English
XXVII. It is not permitted for anyone to take his stepmother as a wife. XXVIII. It is not permitted for anyone to take the daughter of his wife. XXIX. It is not permitted for anyone to lead his brother’s widow into marriage. XXX. It is not permitted to take a second sister into marriage if one is dead. XXXI. It is not permitted to take a consobrina, that is, one who is born of two brothers or of two sisters, into marriage; nor are those who are born of them to be joined in marriage. XXXII. It is not permitted for a nephew to take the wife of his uncle. XXXIII. It is not permitted for a presbyter, nor for a deacon, to stand at the trepalium where the accused are tortured. XXXIV. It is not permitted for a presbyter to stand in that judgment by which a man is handed over to death. XXXV. It is not permitted for a presbyter, or a deacon, or any cleric, to drag his fellow cleric before a secular judge on any account. XXXVI. It is not permitted for a woman to receive the Eucharist with a bare hand.
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XXXVII. Non licet mulieri manum suam ad pallam dominicam mittere. XXXVIII. Non licet cum excommunicato communicare, nec cum eo cibum sumere. XXXIX. Si quis presbyter, aut quilibet de clero, aut de populo, excommuuicatum absque voluntate ipsius, qui eum excommunicavit, sciens receperit, aut eam illo panem manducaverit, vel colloquium habere decreverit, simili sententiae subjacebit. XL. Non licet presbytero inter epulas cantare vel saltare. XLI. Non licet presbytero, nec diacono, quemquam inseribere; sed in vice sua si causam habuerit, aut fratrem, aut quemcumque sæcularem roget. XLII. Ut unaquæque mulier, quando communicat, dominicalem (Can. 42) suum habeat *. Qod si qua non habuerit, usque in alium diem Dominicum non communicet. XLIII. Quicunque judex, aut sæcularis, presbytero, aut diacone, aut euilieet de clero, aut de junioribus alisque voluntate episcopi, aut archidiaconi, vel archipresbyteri, injuriam inferrc praesumpserit, anno ab omnium Christianorum consortio habeatur extraneus.
English
XXXVII. It is not permitted for a woman to place her hand upon the Lord’s pall. XXXVIII. It is not permitted to communicate with an excommunicated person, nor to take food with him. XXXIX. If any presbyter, or any member of the clergy, or of the people, knowingly receives an excommunicated person without the will of the one who excommunicated him, or eats bread with him, or deigns to hold conversation with him, he shall be subject to the same sentence. XL. It is not permitted for a presbyter to sing or dance at feasts. XLI. It is not permitted for a presbyter or a deacon to inscribe anyone; but if he has a cause in his stead, he shall ask either a brother or any secular person. XLII. That every woman, when she communicates, should have her own dominical. But if any woman does not have one, she shall not communicate until the next Lord’s day. XLIII. Any judge or secular person who presumes to inflict injury upon a presbyter, or a deacon, or any member of the clergy, or upon juniors, without the will of the bishop, or the archdeacon, or the archpresbyter, shall be held as an outsider from the fellowship of all Christians for a year.
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XLIV. Si quis ex sæcularibus institutionem aut admonitionem archipresbyteri sui, contumacia faciente, audire distulerit, tandiu a liminibus sanctæ ecclesiæ habeatur extraneus, qnandiu tam salubrem institutionem adimplere non studuerit. Insuper et mulctam, quam gloriosissimus dominus rex præcepto suo institnit, sustineat. XLV. Si quis hanc. definitionem, quam ex auctoritate canonica communi consensu et convenientia conscripsimus ac instituimus, tam ad elerum, quam ad populum commonendum, vel ad id quod constitutum est conservandum, negligens inventus fuerit, et ob hoc observare distulerit, aut eos qui ipsum audire neglexerint celaverit aut suppresserit, et in notitiam episcopi non deposuerit, anno a consortio fratrum, vel ab omnium Christianorum communione habeatur extraneus. SUBSCRIPTIONES. Aunacharius in Dei nomine episcopus constitutionem hanc [confirmavi et] subscripsi.
English
XLIV. If any layperson, acting contumaciously, has delayed in hearing the instruction or admonition of his own archpresbyter, let him be held a stranger from the thresholds of holy church for as long as he has not striven to fulfill such a salutary instruction. Moreover, let him also undergo the fine which the most glorious lord king established by his own decree. XLV. If anyone is found negligent in this definition, which we have written and established by canonical authority with common consent and agreement, whether for admonishing both clergy and people or for preserving what has been ordained, and has therefore delayed in observing it, or has concealed or suppressed those who have neglected to hear him, and has not brought it to the notice of the bishop, let him be held a stranger from the fellowship of brothers or from the communion of all Christians for a year. SUBSCRIPTIONS. Aunacharius, bishop in the name of God, [confirmed and] subscribed this constitution.
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Vinobaudis [Winebaudus] abbas subscripsi. Baudonius [Baudoveus] abbas subscripsi. Francolus [Frannulfus] abbas subscripsi. Cxsarius abbas subscripsi. Desideratus abbas subscripsi. Amandus abbas subscripsi. Tegredus abbas subscripsi. Vigilius presbyter subscripsi. Gregorius presbyter [abbas] subscripsi. Claudius presbyter subscripsi. Anianus [Ananias] presbyter subscripsi. Saupandus presbyter subscripsi. Theodulfus presbyter subscripsi. Ruricius presbyter subscripsi. Niobaudis presbyter subscripsi. Antonius presbyter subscripsi. Sevardus presbyter subscripsi. Addo presbyter subscripsi. Sindulfiis presbyter subscripsi. Audovius [Audoveus] presbyter subsripsi. Medardus presbyter subscripsi. Badericus presbyter subscripsi. Syagrius presbyter subscripsi. Friobaudis presbyter subscripsi. Eominus presbyter subscripsi.
English
Vinobaudis [Winebaudus] abbot, I have subscribed. Baudonius [Baudoveus] abbot, I have subscribed. Francolus [Frannulfus] abbot, I have subscribed. Cxsarius abbot, I have subscribed. Desideratus abbot, I have subscribed. Amandus abbot, I have subscribed. Tegredus abbot, I have subscribed. Vigilius priest, I have subscribed. Gregorius priest [abbot], I have subscribed. Claudius priest, I have subscribed. Anianus [Ananias] priest, I have subscribed. Saupandus priest, I have subscribed. Theodulfus priest, I have subscribed. Ruricius priest, I have subscribed. Niobaudis priest, I have subscribed. Antonius priest, I have subscribed. Sevardus priest, I have subscribed. Addo priest, I have subscribed. Sindulfiis priest, I have subscribed. Audovius [Audoveus] priest, I have subscribed. Medardus priest, I have subscribed. Badericus priest, I have subscribed. Syagrius priest, I have subscribed. Friobaudis priest, I have subscribed. Eominus priest, I have subscribed.
tmp1244.tmp1244.opp-lat1:13 · narrativehigh
Source
Elladius presbyter subscripsi. Theodemodus presbyter subscripsi. Launovius presbyter subscripsi. Leonastis presbyter subscripsi. Medardus presbyter subscripsi per diaconum Leudegisilum. Eunius presbyter subscripsi. Filmatius presbyter subscripsi. Nonnovius presbyter subscripsi. Ballomeris presbyter subscripsi. Romacharius presbyter subscripsi. Medardus presbyter subscripsi. Audila preshyter subscripsi. Genulfus presbyter subscripsi. Syagrius presbyter subscripsi. Sindulfus presbyter subscripsi. Vinobaudis presbyter subscripsi. Barbario diaconus subscripsi. Leudegisilus diaconus pro Medardo subscripsi. In hac synodo fuerunt congregali episcopus unus, abbates septem, presbyteri triginta quatuor, diaconi, qui in vice presbyterorum subscripserunt, tres tantum.
English
Elladius presbyter, I have subscribed. Theodemodus presbyter, I have subscribed. Launovius presbyter, I have subscribed. Leonastis presbyter, I have subscribed. Medardus presbyter, I have subscribed through the deacon Leudegisilus. Eunius presbyter, I have subscribed. Filmatius presbyter, I have subscribed. Nonnovius presbyter, I have subscribed. Ballomeris presbyter, I have subscribed. Romacharius presbyter, I have subscribed. Medardus presbyter, I have subscribed. Audila presbyter, I have subscribed. Genulfus presbyter, I have subscribed. Syagrius presbyter, I have subscribed. Sindulfus presbyter, I have subscribed. Vinobaudis presbyter, I have subscribed. Barbario deacon, I have subscribed. Leudegisilus deacon, I have subscribed on behalf of Medardus. In this synod were gathered: one bishop, seven abbots, thirty-four presbyters, and deacons who subscribed in place of presbyters, only three.
Citation. Tergwame, “Concilium Antissiodorense”, tmp1244.tmp1244.opp-lat1:1, machine-draft, 2026. https://naxiai.com/christian/works/tmp1244.tmp1244.opp-lat1#s1
Colophon. Source: ogl-pl · licence: Available under a Creative Commons Attribution-ShareAlike 4.0 International License · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0062 · generated 2026-11-15.