Work dossier · summary and historical context
The Chronologia of Joannes Zonaras is a Byzantine universal chronicle covering history from creation to 1118 CE, composed in the early 12th century. Zonaras, a retired official and monk, compiled the work from earlier sources including Josephus, Eusebius, and John of Antioch, preserving material from lost texts. The chronicle survives in numerous manuscripts from the 12th–13th centuries onward, with later scribal interpolations and abridgments. It was widely used in Byzantine and Orthodox historiography and translated into Slavonic, influencing Russian chronicles. The text follows a Septuagint-based chronology, with occasional inconsistencies, especially in early biblical history.
The Chronologia is significant as a major Byzantine universal chronicle that preserves excerpts from lost historical works. It influenced later Orthodox historiography and was translated into Slavonic, impacting Russian chronicles. Its compilation method and use of sources reflect Byzantine scholarly practices.
Zonaras likely wrote the Chronologia in the early 12th century after retiring to the monastery of St. Gorgos on the island of Pantellia. The work is a universal chronicle from creation to 1118 CE, reflecting the Byzantine tradition of world chronicles that began with Julius Africanus and Eusebius. Zonaras drew extensively on earlier historians such as Josephus, Eusebius, and John of Antioch, often preserving sources now lost. The Chronologia survives in numerous manuscripts, with the earliest dating to the 12th–13th centuries, and shows signs of scribal interpolation and abridgment in later copies. It was widely used in Byzantine and later Orthodox historiography and was translated into Slavonic, influencing Russian chronicles. The text follows a Septuagint-based chronology, with occasional inconsistencies, especially in early biblical history, where Zonaras harmonizes conflicting sources without comment.
Apparatus · what the pipeline recorded
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