Work dossier · summary and historical context
The Homilia in Apostolos attributed to Severianus of Gabala is a liturgical homily for the commemoration of the apostles, preserved in an Old Georgian translation. The text survives in a single manuscript (Sinai georg. 32) copied no later than the 10th century, with the translation likely made in the 8th–9th centuries. The attribution to Severianus (fl. ca. 400) is traditional but unverified; the homily may be a later composition. It was incorporated into the Georgian liturgical corpus for feasts of the apostles, indicating its use in the medieval Georgian church. The edition lacks a critical apparatus for the Greek Vorlage, and the relationship between the Georgian and any extant Greek version remains unexamined.
This homily attests to the reception of Severianus of Gabala in the Georgian tradition and the adaptation of Byzantine liturgical preaching for local use. It provides evidence for the transmission of patristic homilies through translation and their integration into the medieval Georgian church's festal cycle. The text also offers insights into liturgical practices, such as the lucernarium, and the symbolic use of light imagery in early medieval preaching.
The homily is attributed to Severianus of Gabala, a bishop and preacher in Syria active around 400 CE. His works survive mainly in translations, including Georgian. The Old Georgian translation was likely made in the 8th–9th centuries, a period of active translation of patristic texts into Georgian, often from Greek or Armenian intermediaries. The sole surviving manuscript, Sinai georg. 32, was copied no later than the 10th century at St. Catherine's Monastery, a center for multilingual manuscript production. The homily's incorporation into the Georgian liturgical corpus for apostolic feasts reflects its adaptation for local worship. The text's transmission history is obscure; no critical edition of the Greek Vorlage exists, and the Georgian version's fidelity to a possible original is unstudied. The homily's liturgical context includes references to the evening service (lucernarium) and the lighting of lamps, common in Eastern Christian worship.
Apparatus · what the pipeline recorded
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