Work dossier · summary and historical context
The Protoevangelium Jacobi, an apocryphal infancy gospel from the late 2nd century CE, narrates the birth and early life of the Virgin Mary, including the miraculous conception of Mary by her aged parents Joachim and Anna, her presentation in the Temple, and her betrothal to Joseph. The Old Georgian version, translated from a Greek Vorlage, survives in manuscripts from the 10th–11th centuries and was adapted for local liturgical use, especially on feasts of the Theotokos. This edition, based on limited manuscripts, presents the Georgian text without full collation or theological commentary.
The Protoevangelium Jacobi is foundational for later Marian doctrine, establishing traditions such as Mary's perpetual virginity and her parents' names, Joachim and Anna. The Georgian version illustrates the reception and liturgical use of apocryphal texts in Eastern Christianity, influencing local art and worship. It also provides a window into the transmission of Christian literature across linguistic and cultural boundaries in the medieval Caucasus.
The Greek original of the Protoevangelium Jacobi was composed in the late 2nd century CE, likely in Egypt or Syria, within a Christian community seeking to fill narrative gaps in the canonical Gospels regarding Mary's origins. The text reflects early Marian piety and anti-Jewish polemic, framing Mary's purity as a new Temple. The Georgian translation belongs to the early medieval period (likely 8th–10th centuries), when the Caucasus region received a wave of apocryphal literature from Byzantium. The Georgian Church adopted the text for liturgical reading on the Nativity of Mary (September 8) and other Theotokos feasts, integrating it into hymnography and iconography. Transmission occurred through multiple manuscripts, with the earliest dated to the 10th–11th centuries, showing signs of local adaptation, including added prayers and expansions. The Titus edition draws on a limited number of these witnesses, and variant readings from other Georgian manuscripts are not fully documented.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
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| no glossary terms recorded | |||