Work dossier · summary and historical context
This work comprises Metaphrastical hagiographical texts for November, translated into Old Georgian from the Greek Menologion compiled by Symeon Metaphrastes around 980–990. The collection presents stylized, edifying saints' lives for liturgical reading, likely produced in Georgian monastic centers such as Iviron on Mount Athos. The translation cannot be precisely dated from the available edition but probably belongs to the 11th–12th-century 'Golden Age' of Georgian hagiographical translation. The texts shaped local calendars and were read during synaxes. The edition, based on the TITUS corpus, provides no critical apparatus, limiting analysis of the Greek Vorlage or translation technique.
This work exemplifies the transmission of Byzantine hagiography into the Georgian tradition, illustrating how liturgical and monastic networks shaped local Christian practice. It provides insight into the adaptation of Greek models in Georgian, the role of hagiography in shaping calendars, and the collaborative translation culture of Athonite monasteries. The texts also attest to the cult of widely venerated saints like Cosmas and Damian in Georgia.
The Greek Metaphrastical Menologion was compiled ca. 980–990 by Symeon Metaphrastes, a Byzantine hagiographer who reworked earlier saints' lives into a uniform, elevated style for liturgical use. The Georgian translation emerged within the vibrant translation activity of Georgian monastic communities, especially at the Iviron monastery on Mount Athos, a key center for transmitting Byzantine texts into Georgian. This translation likely occurred during the 11th–12th centuries, the 'Golden Age' of Georgian literature, when many hagiographical and liturgical works were rendered from Greek. The texts were used in monastic lectionaries for November, read during synaxes, and helped standardize Georgian hagiographical calendars. The manuscript base for this edition is the TITUS corpus, which includes witnesses like Sinai Georgian manuscript 91, a menaion for November, and other manuscripts (A, C, F, H, N) attesting to its circulation. The anonymous nature of the translation reflects the collective, redactional character of the Metaphrastical corpus.
Apparatus · what the pipeline recorded
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