Work dossier · summary and historical context
The Great Synaxarion is an Old Georgian liturgical menologion containing saints' lives and commemorations arranged by the church calendar. Preserved in a single 10th–11th-century manuscript, it is traditionally attributed to the 10th century, but the Georgian version likely dates to the 11th century. The text was translated from a lost Arabic Vorlage, itself derived from a Greek original. It was used in the Georgian Orthodox Church and later influenced the Copto-Arabic Synaxarion, though the direction of borrowing is debated. The TITUS edition lacks a critical apparatus, limiting its use for textual criticism.
The Great Synaxarion is a key witness to the liturgical and hagiographical traditions of the medieval Georgian Church and its connections to Arabic and Coptic Christianity. It provides insight into the transmission of hagiographical texts across linguistic and cultural boundaries, and its relationship to the Copto-Arabic Synaxarion raises questions about the direction of influence between Georgian and Coptic traditions.
The Great Synaxarion was composed for the Georgian Orthodox Church, likely in the 10th–11th centuries, a period of intense liturgical and hagiographical activity in Georgia. The Georgian translation was made from a lost Arabic intermediary, reflecting the multilingual transmission of Christian texts across the Near East. The single surviving manuscript (10th–11th c.) suggests limited circulation, but the work's influence on the Copto-Arabic Synaxarion indicates broader relevance. The text belongs to the genre of synaxaria—liturgical collections of saints' lives arranged by calendar date—and shares sources with Byzantine and Oriental Orthodox traditions. Its preservation in a Western academic edition (TITUS) highlights modern scholarly interest in Old Georgian manuscripts.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||