Work dossier · summary and historical context
This homily on the burial of Christ, attributed to Epiphanius of Cyprus, blends exegetical reflection with hortatory address for Holy Saturday. The Georgian version survives in a single manuscript witness, likely translated from Greek, and was incorporated into Georgian liturgical manuscripts for Holy Week. The text's opening 'great silence' evokes the stillness after Christ's death, and its mention of hell trembling reflects the later Harrowing of Hell tradition. The attribution to Epiphanius (4th c.) is traditional but unverified, and the Georgian translation may date to the 10th–11th c., though no colophon or external evidence confirms this.
The homily is significant as a witness to the reception of Greek patristic literature in the medieval Georgian church and its adaptation for liturgical use. Its themes—the 'great silence' of Holy Saturday and the Harrowing of Hell—connect to broader Eastern Christian traditions. The text also illustrates the fluidity of attribution and translation in manuscript transmission.
The homily is attributed to Epiphanius of Cyprus (4th c.), but this attribution is traditional and unverified. The Georgian translation likely dates to the 10th–11th c., based on manuscript evidence, though no colophon confirms this. The text survives in a single Georgian manuscript witness, indicating limited transmission. It was used as a patristic reading for the Paschal Triduum in the medieval Georgian church, reflecting the incorporation of Greek patristic texts into Georgian liturgy. The genre is liturgical, blending exegesis and exhortation for Holy Saturday. The edition provides no critical apparatus for the Greek Vorlage, nor does it collate variant Georgian witnesses, limiting assessment of textual fluidity.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||