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Syriac · Letters · 7th century CE (before 659)

Letter 47: To Mar Quriaqos the Metropolitan

Ishoʿyahb III of Adiabene · syriac

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Work dossier · summary and historical context

Summary

Letter 47 of Ishoʿyahb III, patriarch of the Church of the East (649–659), addresses Mar Quriaqos, metropolitan of Beth Garmai. The letter deals with administrative and disciplinary matters, including metropolitan authority and episcopal jurisdiction. It survives in a single manuscript within the patriarchal library of the Church of the East, with lacunae and uncertain readings, especially concerning liturgical practice. The text reflects the hierarchical structure of the East Syriac church and uses Greek loanwords such as μητροπολίτης. It also contains scriptural allusions and references to contemporary geopolitical upheavals under Arab rule.

This letter is a key witness to the administrative and disciplinary practices of the Church of the East in the 7th century, particularly the authority of metropolitans. It is cited in later canonical collections, indicating its enduring influence. The letter also provides insight into the church's adaptation under early Arab rule and its use of scriptural metaphors.

Historical context

Ishoʿyahb III served as patriarch of the Church of the East from 649 to 659, a period of consolidation under early Arab rule after the Muslim conquest of Mesopotamia. The letter to Mar Quriaqos, metropolitan of Beth Garmai (a region in northern Mesopotamia), likely dates from this patriarchate. It belongs to a collection of Ishoʿyahb's correspondence preserved in a single manuscript tradition in the patriarchal library of the Church of the East. The letter is cited in later East Syriac canonical collections as a precedent for metropolitan authority and episcopal discipline. The Syriac text contains several lacunae, especially in sections on liturgical practice, and no critical edition of the complete correspondence exists. The letter reflects the administrative and pastoral concerns of the East Syriac church in the 7th century, including references to 'Assyrian plains' (ܐܬܘܪ) and the use of Greek loanwords for ecclesiastical offices.

Apparatus · what the pipeline recorded

Annotation and terms

15 commentary units 3 term3 background3 structure2 scripture1 parallel1 reception1 caution1 sense 0 derived notes 5 open questions 3 narrative
What the kinds mean

Pipeline notes

  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: letter in classical Syriac; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 3 narrative.
  • sourceSource edition: syriac — CC BY 4.0

Term index

CopticRenderingCountFirst
no glossary terms recorded
dsc-624:1 · narrativehigh
Source
ܡܙ܀ ܠܡܝܩܪ ܒܟܠ ܐܒܘܢ ܚܤܝܐ ܡܪܝ ܩܘܪܝܩܘܣ ܐܦܤܩܘܦܐ ܡܝܛܪܦܘܠܝܛܝܣ ܝܫܘܥܝܗܒ ܒܡܪܢ ܫܠܡ܀ ܩܒ̇ܠܬ ܒܚܕܘܬܐ ܐܓܪܬܐ ܕܚܘܒܟ ܐܘ ܐܒܘܢ ܪܚ̇ܡ ܐܠܗܐ. ܘܥܠ ܚܘܠܡܢܟ ܐܘܕܝܬ ܠܡܪܢ. ܘܕܤܓܝ ܕܝܢ ܡ̣ܢ ܬܟܝܒܘܬ ܙܘܥܐ ܕܫܘܚ̈ܠܦܐ ܡܥܝܩ̈ܢܐ ܐܙܕܥܙܥܬܘܢ܆ ܤܓܝ ܐܦ ܠܝ ܥܒܕܬ̤ ܠܡܚ̣ܫ. ܩܕܡܬ ܗ̇ܘܝܬ ܓܝܪ ܩܕܡ ܩܠܝܠ ܩܒ̇ܠܬ ܦܘܫܟܗ ܕܚܫܐ܆ ܡ̣ܢ ܫܟܝܚܘܬܐ ܕܬܝܢ ܕܨܒܘ̈ܬܐ ܕܚܫܚܬܐ: ܗ̇ܢܝ̈ܢ ܕܫܘܪܬܚܐ ܟܐܡܐ ܕܒܘܤܡܐ ܝܗ̈ܒܢ ܗܘ̈ܝ ܠܥܡܘܪ̈ܐ ܕܡܕܝܢܬܟܘܢ ܡ̣ܢ ܛܘܒܐ ܕܐܪܥܟܘܢ. ܘܡܬܩܢܛ ܗܘ̇ܝܬ ܒܤܒܪܐ ܚܠܫܐ ܥܠ ܐܦ̈ܝ ܗܠܝܢ. ܕܕܡ ܟܝ ܐܚܩܐ ܕܨܪܝܟܘܬܐ ܥܪܨܬ̤ ܡ̣ܢ ܫܠܝ ܥܠ ܥܡܐ ܟܗܢܐ: ܘܡ̣ܢ ܗܘܦܐ ܕܢܤܝ̈ܘܢܐ ܕܥܪܨܘ: ܐܘܒܕܘ ܐܢܫܐ ܫܟܘ̈ܬܐ ܫܘܪܬܚܐ ܕܚܝ̈ܗܘܢ. ܘܐܝܬܝ ܐܘܠܨܢܐ ܕܢܨܝܒܝܢ ܠܦܠܛ̈ܘܬܐ ܕܐܬܘܪ: ܚܘܪ̈ܟܫܐ ܕܟܪܤܐ ܡܦܢܩܬܐ: ܗ̇ܢܘܢ ܕܒܗܘܢ ܫܘ̈ܩܐ ܕܢܨܝܒܝܢ: ܠܪܓܬ ܐܘܟܠܐ ܕܚܝܪ̈ܐ ܡܥܝܪܝܢ ܗܘ̣ܘ ܒܟܠܝܘܡ. ܘܕܐܢ ܐܝܢ ܓܕܫܬ̤ ܗܝ̇ ܕܠܐ ܡܬܗܝܡܢܐ ܗܘ̣ܬ ܕܬܗܘܐ: ܕܡܪܝܢܬܐ ܒܪܬ ܫܘܡܗܐ ܘܡܗܝܢܬ ܒܟܠ ܛܒ̈ܢ: ܘܡܬܪܤܝܢܝܬܐ ܕܐܠܵܦܐ ܤܓܝ̈ܐܐ ܕܐܢܫܐ: ܨܝܕ ܐܓܘܪܤܐ ܟܦܢܐ ܕܐܫܬܚܪ ܡ̣ܢ ܚܘܪܒܗ̇ ܕܐܬܘܪ ܬܦܢܐ: ܠܡܫܟܚܘ ܢܦܐܫܐ ܠܨܪ̈ܝܟܝܗ̇ ܒܙܒܢܐ ܕܐܚܩܐ. ܟܕ ܒܗܘ̈ܦܟܐ ܗܟܝܠ ܕܚܘܫ̈ܒܐ ܕܐܝܟ ܗܠܝܢ ܪܡܐ ܗ̇ܘܝܬ: ܠܐ ܤܓܝ ܒܬܪ ܩܠܝܠ. ܩܒ̇ܠܬ ܐܦ ܐܓܪܬܐ ܕܐܒܗܘܟ. ܗ̇ܝ ܕܡ̣ܢ ܩܪܝܢܗ̇ ܦܘܫܟܗ ܕܚܫܐ ܠܚܫܐ ܕܕܠܐ ܦܘܠܓ ܐܫܬܪܝ. ܘܟܬܪܬ ܡܟܝܠ ܟܕ ܐܒ̇ܠܢܐ ܠܚܫ̈ܐ ܕܝܠܟܘܢ. ܒܚܫ̈ܐ ܕܡܢܟܠܦܪܘܣ ܐܦ ܠܢ ܡܛܝܒܝܢ. ܘܐܡ̇ܪ ܐܢܐ ܒܙܒܢܗ̇ ܗܝ̇ ܕܡ̣ܢ ܦܘܡܐ ܩܕܝܫܐ ܘܡܚܝܢܐ ܐܬܐܡܪܬ̤. ܕܐܢ ܠܩܝܤܐ ܪܛܝܒܐ ܗܠܝܢ ܓܕܫ. ܡܢܐ ܟܝ ܐܦ ܠܢ ܢܗܘܐ: ܕܐܝܠܝܢ ܩܝܤܐ ܢܒܝܫܐ: ܡ̣ܢ ܟܝܢܐ ܘܡܢܗ ܕܨܒܝܢܐ. ܛܝܒܘ ܕܝܢ ܐܦ ܠܡܪܚܡܢܘܬܗ ܕܡܪܢ.
English
Letter 47: To the venerable and holy father Mar Quriaqos, the metropolitan bishop — Ishoʿyahb, by the grace of God, greetings. I received with joy the letter of your love, O father beloved of God. And I gave thanks to the Lord for your health. And as for the many things that were disturbed by the grievousness of the changes of the times, they also caused me much pain. For I had already, a little while before, received the news of the affliction, from the possibility that the necessities of life — those which the gentle breezes of spring usually provide to the inhabitants of your city from the bounty of your land — might be cut off. And I was troubled with a weak hope concerning these matters, lest the sword of need should press down upon the priestly people, and lest the violence of the oppressors should destroy the remaining foundations of their lives. And there came the distress of the captives of the Assyrian plains, the plunderers of the belly of the land, those through whom the markets of the captives are supplied, to the desire of the voracious appetite of the free men who were daily stirred up. And if this happened which was not expected to happen — that the city, famous and adorned with all good things, and the populous metropolis of many thousands of people, should become a prey to the greedy one who remained from the destruction of Assyria, to find remnants for her needs at the time of the sword — while I was thus turning over such thoughts in my mind, not long after, I also received the letter of your father. That which, upon its reading, the news of the affliction was dissolved into an affliction without division. And now it has increased, while I lament your afflictions, with the afflictions of Makhlaphros also being added to you. And he says, I say, at that time which was spoken by the holy and life-giving mouth: If this happens to a green reed, what then will happen to you, who are a dry reed, from the nature and will of the tyrant? But thanks also to the mercy of the Lord.
dsc-624:2 · narrativehigh
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ܐܦ ܥܠ ܐܦ̈ܝ ܗܠܝܢ. ܐܦ ܥܠ ܗܠܝܢ. ܬܨܠܐ ܗܟܝܠ ܐܒܗܘܬܟ ܡܦܝ̣ܣ ܐܢܐ ܕܬܐܪܬܐ ܕܫ̇ܘܝܐ ܠܡܓܪܬ ܪܘܚܐ ܕܒܤܝܡܘܬܗ ܕܐܠܗܐ ܕܥܠܝܢ ܬܗܘܐ ܐܝܢ ܠܢ. ܕܛܟ ܡ̣ܢ ܟܠ ܛܝܒ̈ܘܢ ܘܐܦ ܡܢܗ̇ ܕܡܪܕܬܐ ܦܐܪ̈ܐ ܕܚܝ̈ܐ ܕܠܥܠܡ ܢܫܟܢ ܠܢ. ܕܠܗܘܢ ܢܗܘܐ ܕܟܠܢ ܢܫܬܘܐ ܒܪ̈ܚܡܐ ܕܚܚܗ ܕܐܠܗܢ ܐܡܝܢ . . ܠܤܘܥܪܢܐ ܕܝܢ ܗܘ̇ ܕܡܠܘܐܐ ܠܐܓܪܬܟ ܕܠܘܬܝ ܐܬܝܤܒ ܡ̣ܢ ܚܘܒܟ܇ ܨܒ̇ܐ ܗ̇ܘܝܬ ܕܒܚܘܝܚܘܬܐ ܕܬܐܪܬܐ ܫܘܡܠܝܐ ܡܝܬܪ̈ܐ ܐܬܠ ܠܗ. ܥܘܟܬ̤ ܕܝܢ ܠܤܘܘܚܗ ܕܪܥܝܢܝ: ܟܪܝܗܘܬܗ ܕܚܝܠܐ ܡܫܡܫܢܐ ܕܤܘܥܪ̈ܢܐ ܓܫܝ̈ܡܐ: ܗܟܢܐ ܐܝܟ ܙܒܢܐ. ܗܟܢܐ ܐܝܟ ܒܝܬܐ. ܗܟܢܐ ܐܝܟ ܐܝܟܢܝܘܬܐ ܕܝܠܢ. ܘܫܕܪܬ ܠܐܒܗܘܬܟ ܡ̣ܢ ܚܝܠܐ ܘܡ̣ܢ ܬܪܥܝܬܐ܆ ܐܠܦ ܟܘܪ̈ܝܢ ܕܤܥܪ̈ܐ. ܒܟܝܠܐ ܕܝܢ ܘܒܟܡܝܘܬܐ܆ ܡܐܐ ܓܪ̈ܝܘܐ ܐܝܟ ܕܟܬܒ̣ܬ ܠܝ. ܘܐܢ ܡ̇ܢ ܢܗܘܐ ܠܢ ܠܡܤܬܢܩܘ ܥܠܝܗܝܢ ܡ̣ܢ ܒܬܪ ܩܠܝܠ܇ ܢܗܘܐ ܠܟܘܢ ܠܡܬܠ ܠܢ ܩܪܢܐ ܘܒܝܬܐ ܘܬܘܤܦܐ ܘܝܬܝܪܐ. ܘܐܢܕܝܢ ܛܝܒܘܬܗ ܕܐܠܗܐ ܠܥܠ ܡ̣ܢ ܤܘܢ̈ܩܢܐ ܕܐܝܟ ܗܠܝܢ ܬܢܛܪ ܠܢ. ܬܗܘܐ ܚܝܒܐ ܠܢ ܥܕܬܐ ܪܒܬܐ ܕܢܨܝܒܝܢ: ܐܠܦ ܟܘܪ̈ܝܢ ܕܤܥܪ̈ܐ ܠܥܠܡ. ܘܟܕ ܝܬܝܪ ܚ̇ܠܛ ܐܢܐ ܦܨܝܚܘܬܐ ܒܚܫܐ ܐܡ̇ܪ ܐܢܐ. ܕܡ̇ܫܬ ܟܠܗܘܢ ܒܝܬ ܓܙ̈ܝ ܥܡ ܟܠܗܘܢ ܒܝܬ ܩܦܤ̈ܝ ܠܡܫܟܚܘ ܨܒܘ ܐܘ ܤܘܥܪܢ ܐܝܢܐ ܕܚ̇ܫܚ ܠܦܘܪ ܥܢܘܬܐ ܕܫܠܡܐ ܡܪܬܒܢܐ ܗܘ̇ ܕܡ̣ܢ ܠܒܗܘܬܟ ܠܒܨܝܪܘܬܝ ܐܫܬܕܪ: ܘܐܫ̇ܟܚܬ ܘܠܐ ܡܕܡ. ܐܝܟ ܕܐܡܝܪ ܐܝܟܐ ܕܐܡܝܪ. ܦܐܪ̈ܐ ܓܝܪ ܕܚܩܠܢ ܘܥܠܵܠܬܐ ܕܢܗܪܢ ܥܘܬܪܐ ܕܐܝܟ ܗܢܐ ܡܲܥܠܝܢ ܠܥܘܡܪ̈ܝܢ. ܗܢ̇ܘ ܕܝܢ ܨܪܝܟܘܬܐ. ܒܪܡ ܐܡܛܪ ܠܢ ܩܕܡ ܝܘ̈ܡܬܐ ܪܡܙܐ ܕܨܒܝܢܗ ܕܡܪܢ: ܩܠܝܠ ܬܡܪ̈ܐ ܡ̣ܢ ܐܪܥܐ ܬܚܬܝܬܐ܆ ܘܫܕܪܬ ܐܢܝܢ ܠܐܒܗܘܬܟܘ ܩܘܪܒܢܐ ܡܫܪܬܚܐ ܕܠܐ ܡ̇ܘܦܝܢ ܐܢܬܘܢ ܠܪܒܘܬܗ. ܗܘ̈ܝܢ ܕܝܢ ܡܢܝܢܐ ܤܓܝܐܐ.
English
face to face. So then, may your fatherhood be pleased to grant the tranquility of a settled mind for the cultivation of the spirit, that through the goodness of God above it may be for you a sign. That you may be filled with all blessings and also with the fruits of eternal life from that discipline, which may be found for you. So that it may be for you a cause of rejoicing in the love of the mercy of God the Father. . . . As for my action, that of fulfilling your letter which was received by me from your love, I desired to give it a perfect and excellent completion through the tranquility of the mind. But the weakness of the bodily faculties hindered the execution of the affairs. Thus in respect to the time, thus in respect to the house, thus in respect to my own condition. And I sent to your fatherhood with effort and with thought: one thousand measures of barley. By measure and by quantity, one hundred geriwa, as you wrote to me. And if it should be possible for you to take care of them after a little while, it will be possible for you to give me the price, the house, the addition, and the surplus. And may the grace of God above protect you from such difficulties. May the great church of Nisibis be indebted to you: one thousand measures of barley forever. And when I say this with greater joy mixed with pain, I say that I searched all the treasuries and all the coffers to find any object or action that might be suitable for the payment of the debt of peace which was sent from your heart to my insignificance. And I found nothing. As it is said, where it is said, "The fruits of the field and the produce of the season are the wealth that elevates the monks." That is the necessity. However, I sent to you before the days the sign of the will of the Lord: a few dates from the lower land, and I sent them to your fatherhood, and a spread-out offering that does not suffice for its greatness. But the recipients are many.
dsc-624:3 · narrativehigh
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ܐܝܢܐ ܕܠܐ ܤܓܝ ܒܨܝܪ ܡ̣ܢ ܡܠܐ ܟܝܠܐ ܚܕ ܙܥܘܪܐ. ܬܩܒܠ ܗܟܝܠ ܐܒܗܘܬܟ ܐܝܟ ܕܫ̇ܘܐ ܠܤܘܥܪܢܐ. ܘܨܠܐ ܥܠܝ܀ ܫܠܡܬ̤܀
English
not a few, but rather a little less than a single small measure. So then, may your fatherhood accept it as is fitting for the matter, and pray for me. Finished.
Citation. Tergwame, “Letter 47: To Mar Quriaqos the Metropolitan”, dsc-624:1, machine-draft, 2026. https://naxiai.com/christian/works/dsc-624#s1
Colophon. Source: syriac · licence: CC BY 4.0 · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0023 · generated 2026-11-15.