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Coptic · Hagiography ·

Hermit Paul

Anonymous · coptic-ocr

BothSourceEnglish
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machine-draft · no human review 14 passages · 2,729 words

Work dossier · summary and historical context

Summary

The Life of Paul of Tamma is a Coptic hagiography celebrating the ascetic hermit Paul, who is presented as the first desert monk, preceding even Antony. The text follows conventional Coptic patterns: praising Paul's virtues, describing his withdrawal from the world, and recounting his miracles and death. It survives in a single damaged manuscript (Vatican Coptic 68) and was first edited and translated into French by Amélineau in 1888. The work argues for Paul's precedence among desert monks, citing testimony from Antony's disciples. The narrative opens during the Decian persecution (mid-3rd century) and includes the martyrdom of Cornelius in Rome. The Coptic is literary Sahidic with formulaic phrases and biblical allusions.

The Life of Paul of Tamma is significant for Coptic monastic studies as a rare witness to a local tradition asserting Paul's primacy among desert monks, challenging the more widely known Antony. Its survival in a single manuscript highlights the fragility of Coptic literary heritage. The work also illustrates how Coptic hagiography adapted biblical and martyrdom motifs to promote regional ascetic figures.

Historical context

The text is undated but belongs to the Coptic hagiographic tradition, likely composed in Egypt between the 5th and 8th centuries, when such monastic lives flourished. It survives only in Coptic (Sahidic dialect), with no known Arabic or Ethiopic versions, suggesting limited circulation within the Coptic Orthodox Church. The sole manuscript, Vatican Coptic 68, is damaged with lacunae; Amélineau's edition supplies conjectural restorations. The work engages a known dispute among Egyptian monks about who first dwelt in the desert, arguing for Paul over Antony, Elijah, or John the Baptist. This reflects intra-monastic debates on eremitic origins. The narrative's setting in the Decian persecution (249–251 CE) anchors it in early Christian martyrdom traditions, though the text itself is later.

Apparatus · what the pipeline recorded

Annotation and terms

81 commentary units 25 term14 background14 structure11 caution7 reception6 scripture2 sense1 dating1 parallel 16 derived notes 29 open questions 11 narrative, 2 dialogue, 1 doxology
What the kinds mean

Pipeline notes

  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: hagiography in Sahidic Coptic; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 11 narrative, 2 dialogue, 1 doxology.
  • term9 glossary term(s) recorded at first occurrence from a curated list of 53; the term index below gives the rendering and the count.
  • sourceSource edition: coptic-ocr — GNU GPL-3.0

Term index

CopticRenderingCountFirst
ⲁⲃⲃⲁAbba30§1
ⲁⲡⲁApa4§11
ⲥⲱⲙⲁbody3§10
ⲥⲙⲟⲩbless3§13
ⲁⲅⲁⲡⲏlove2§6
ϩⲙⲟⲧgrace2§7
ⲁⲙⲏⲛamen2§14
ⲙⲟⲛⲁⲭⲟⲥmonk1§10
ⲟⲩⲱϣⲧworship1§10
amelineau-monks.hermit-paul:1 · narrativehigh
Source
ⲡⲓϫⲓ ⲛⲱⲛϩ ⲛⲧⲉ ⲁⲃⲃⲁ ⲡⲁⲩⲗⲟⲥ ⲡⲓⲁⲛⲁⲭⲱⲣⲏⲧⲏⲥ ⲉⲑⲟⲩⲁⲃ (-ⲡ︦ⲉ︦-) ⲟⲩⲙⲏϣ ⲛⲥⲟⲡ ⲁϥϣⲱⲡⲓ ⲛϫⲉ ⲟⲩⲕⲓⲙ ⲛⲉⲙ ⲟⲩⲕⲱϯ ⲉⲃⲟⲗϩⲓⲧⲟⲧⲟⲩ ⲛⲛⲓⲙⲟⲛⲁⲭⲟⲥ ⲉⲑⲟⲩⲁⲃ ⲛⲏ ⲉⲧⲁⲩϣⲱⲡⲓ ϩⲉⲛ ⲧⲭⲱⲣⲁ ⲛⲭⲏⲙⲓ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲛⲓⲙ ϩⲁⲣⲁ ⲁϥϣⲱⲡⲓ ⲛϣⲟⲣⲡ ⲉⲃⲟⲗϩⲓ ⲡϣⲁϥⲉ. ϩⲁⲛ ⲟⲩⲟⲛ ⲙⲉⲛ ⲁⲩⲉⲣ ⲫⲙⲉⲩⲓ ⲛⲛⲏ ⲉⲧⲁⲩϣⲱⲡⲓ ⲓⲥϫⲉⲛ ϩⲏ ⲛⲓⲣⲱⲙⲓ ⲉⲑⲟⲩⲁⲃ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲧⲁⲣⲭⲏ ⲛϣⲱⲡⲓ ϩⲓ ⲡϣⲁϥⲉ ⲉⲧⲁⲥϣⲱⲡⲓ ⲉⲃⲟⲗϩⲓⲧⲉⲛ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲏⲗⲓⲁⲥ ⲡⲓⲑⲉⲥⲃⲩⲧⲏⲥ ⲛⲉⲙ ⲓⲱⲁⲛⲛⲏⲥ ⲡⲓⲣⲉϥϯ ⲱⲙⲥ ⲁⲗⲗⲁ ⲙⲉⲛ ⲡⲓϩⲱⲃ ⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲏⲗⲓⲁⲥ ⲁϥⲉⲣ ⲥⲁ ⲡϣⲱⲓ ⲛⲛⲓⲙⲟⲛⲁⲭⲟⲥ ⲓⲱⲁⲛⲛⲏⲥ ⲙⲡⲁⲧⲟⲩⲙⲁⲥϥ ⲣⲱ ⲁϥⲉⲣⲡⲣⲟⲫⲏⲧⲉⲩⲉⲓⲛ. ϩⲁⲛ ⲕⲉⲭⲱⲟⲩⲛⲓ ⲇⲉ ⲟⲛ ⲕⲁⲧⲁ ⲡⲟⲩⲙⲉⲩⲓ ⲙⲙⲁⲩⲁⲧⲟⲩ ⲛⲁⲩϫⲱ ⲙⲙⲟⲥ ⲡⲉ ϫⲉ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲛϣⲟⲣⲡ ⲁϥϣⲱⲡⲓ ϩⲓ ⲡϣⲁϥⲉ ⲟⲩⲟϩ ϫⲉ ⲛⲑⲟϥ ⲛϣⲟⲣⲡ ⲁϥⲧⲁϩⲉ ⲡⲓϩⲱⲃ ⲉⲣⲁⲧϥ. ⲉϣⲱⲡ ⲛⲧⲉⲛϩⲟⲧϩⲉⲧ ⲁⲕⲣⲓⲃⲱⲥ ⲧⲉⲛⲛⲁϫⲉⲙⲥ ⲁⲛ ⲉⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ (-ⲡ︦︦ⲋ︦-) ϫⲉ ⲛⲑⲟϥ ⲡⲉ ⲉⲧⲁϥϫⲉⲙ ⲧⲁⲣⲭⲏ ⲙⲡϣⲁϥⲉ ⲛϣⲟⲣⲡ ⲁⲗⲗⲁ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲁⲃⲃⲁ ⲡⲁⲩⲗⲟⲥ ⲡⲉ. ⲁⲛⲉⲣⲁⲡⲁⲛⲧⲁⲛ ⲅⲁⲣ ⲉⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲛⲧⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲉⲧⲉ ⲛⲏ ⲛⲉ ⲉⲧⲁⲩⲑⲟⲙⲥϥ ⲟⲩⲟϩ ⲁⲩⲧⲁⲙⲟⲛ ϫⲉ ⲁⲃⲃⲁ ⲡⲁⲩⲗⲟⲥ ⲡⲓⲣⲉⲙ ⲣⲏⲥ ⲛⲑⲟϥ ⲁϥⲉⲣ ϩⲏⲧⲥ ⲛϣⲱⲡⲓ ϩⲓ ⲡϣⲁϥⲉ ⲛϣⲟⲣⲡ ⲟⲩⲟϩ ⲁ ⲡⲉⲛϩⲏⲧ ⲑⲱⲧ ϩⲱⲛ ϩⲉⲛ ⲛⲁⲓⲥⲁϫⲓ. ⲉⲡⲉⲓⲇⲏ ⲟⲩⲟⲛ ϩⲁⲛ ⲟⲩⲟⲛ ϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲁϥϣⲱⲡⲓ ⲛϣⲟⲣⲡ ⲉⲑⲃⲉ ⲫⲁⲓ ⲁⲓⲓⲏⲥ ⲙⲙⲟⲓ ⲉⲥϩⲉ ϩⲁⲛ ⲕⲟⲩϫⲓ ⲛⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲁⲃⲃⲁ ⲡⲁⲩⲗⲟⲥ ⲡⲓⲁⲛⲁⲭⲱⲣⲏⲧⲏⲥ ⲉⲑⲟⲩⲁⲃ ϫⲉ ⲡⲱⲥ ⲁϥⲉⲣ ϩⲏⲧⲥ ⲟⲩⲟϩ ⲁϥϫⲱⲕ ⲉⲃⲟⲗ.
English
The Life of Apa Paul the Anchorite, the Holy Many times there occurred a disturbance and a turning among the holy monks who were in the land of Egypt, as they said, "Who then was the first to dwell in the desert?" Some called to mind those who had been from the beginning of the holy men, saying, "The beginning of dwelling in the desert came through the blessed Elias the Thesbite and John the Baptist." But the matter is clear that Elias was above the monks, and John, who was not known, was a prophet. Others, however, according to their own opinion, used to say, "Apa Antony was the first to dwell in the desert," and that he was the first to establish the work. If we examine accurately, we will not find that Apa Antony was the one who first began the desert, but the blessed Apa Paul. For we encountered the disciples of the blessed Apa Antony, those who buried him and informed us that Apa Paul the hermit was the one who preceded in dwelling in the desert, and our hearts were moved by these words. Since some say that Apa Antony was the first, for this reason I have taken it upon myself to write a little concerning the blessed Apa Paul the holy anchorite, how he preceded and completed his life.
amelineau-monks.hermit-paul:2 · narrativehigh
Source
ⲁⲥϣⲱⲡⲓ ⲇⲉ ϩⲉⲛ ⲡⲓⲥⲏⲟⲩ ⲛⲧⲉ ⲇⲏⲕⲓⲟⲥ ⲛⲇⲓⲱⲕⲧⲏⲥ ⲛⲉⲙ ⲟⲩⲁⲗⲉⲣⲓⲁⲛⲟⲥ ⲁ ⲕⲟⲣⲛⲏⲗⲓⲟⲥ ϫⲱⲕ ⲙⲡⲓⲁⲅⲱⲛ ⲛⲧⲉ ϯⲙⲉⲧⲙⲁⲣⲧⲩⲣⲟⲥ ⲉⲃⲟⲗ ϩⲉⲛ ⲣⲱⲙⲏ ϯⲙⲏⲧⲣⲟⲡⲟⲗⲓⲥ ⲉϩⲣⲏⲓ ⲉϫⲉⲛ ⲫⲣⲁⲛ ⲙⲡⲉⲛⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦. ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲇⲉ ⲁⲃⲃⲁ ⲡⲁⲩⲗⲟⲥ ⲛⲁϥϣⲟⲡ ⲡⲉ ⲛⲉⲙ ⲧⲉϥⲥⲱⲛⲓ ⲉⲣⲉ ⲟⲩⲟⲛ ⲟⲩⲣⲱⲙⲓ ⲛⲧⲁⲥ ⲉⲁⲩⲙⲟⲩ ⲛϫⲉ ⲛⲟⲩⲓⲟϯ ⲁⲩⲭⲁ ⲟⲩⲛⲓϣϯ ⲙⲙⲉⲧⲣⲁⲙⲁⲟ ⲛⲱⲟⲩ. ⲛⲁⲣⲉ ⲡⲁⲩⲗⲟⲥ ⲇⲉ ⲡⲉ ϩⲉⲛ ⲓ︦︦ⲋ︦ ⲛⲣⲟⲙⲡⲓ ⲛⲁϥϭⲓ ⲥⲃⲱ ⲇⲉ ⲡⲉ ⲉⲛⲓⲥϩⲁⲓ
English
It happened in the time of Decius the persecutor and Valerianus. Cornelius completed the contest of martyrdom in Rome, the metropolis, for the name of our Lord Jesus Christ. The blessed Apa Paul was with his sister, and there was a man of their family. Their parents died, leaving them a great inheritance. Paul was fifteen years old, and he was being educated in letters.
amelineau-monks.hermit-paul:3 · narrativemedium
Source
ⲛⲟⲩ- (-ⲡ︦ⲍ︦-)............................................ ⲉⲧ... ⲉⲡⲓⲫⲁϣ... ϭⲟϫⲓ ⲁ.. ⲉⲟⲩⲧⲱ.. ϫⲟⲣϫⲥ ⲛ.... ⲛⲓ ⲁϥⲉⲣ.... ⲙⲡⲓϫⲓ ⲛϣ... ϥⲉ ϩⲉⲛ ⲡ.... ⲙⲁⲗⲗⲟⲛ......(-ⲡ︦ⲏ︦-)............ ⲙⲁⲕⲁⲣⲓⲟⲥ.......ⲉⲧⲉⲙⲙⲁⲩ........ϥⲙⲟϣⲓ......ϩⲓ......... ϫⲓ ⲛⲱⲛϩ......ⲛⲓϩⲱϥ ⲡⲉ.......ⲛⲁϥⲭⲏ.................... (-ⲡ︦ⲑ︦-) ϩⲱϥ ⲡⲉ ϩⲉⲛ ϥ̄ ⲛⲣⲟⲙⲡⲓ ⲁϥϫⲟⲥ ⲛⲁⲛ ⲛⲟⲩⲥⲟⲡ ϫⲉ ⲁⲓⲥⲟϭⲛⲓ ⲙⲡⲁϩⲏⲧ ⲛⲟⲩⲥⲏⲟⲩ ⲉⲓϫⲱ ⲙⲙⲟⲥ ϫⲉ ϩⲁⲣⲁ ⲙⲡⲉ ⲕⲉⲙⲟⲛⲁⲭⲟⲥ ϣⲱⲡⲓ ϩⲉⲛ ⲡⲁⲓϣⲁϥⲉ ⲉⲧⲥⲁϩⲟⲩⲛ ⲙⲙⲟⲓ. ⲟⲩⲟϩ ⲁⲥϣⲱⲡⲓ ϩⲉⲛ ⲡⲓⲉϫⲱⲣϩ ⲉⲧⲁⲓⲥⲟϭⲛⲓ ϩⲉⲛ ⲡⲁϩⲏⲧ ⲙⲙⲟϥ ⲙⲙⲁⲩⲁⲧ ⲥⲁⲧⲟⲧϥ ⲇⲉ ϩⲉⲛ ⲡⲓⲉϫⲱⲣϩ ⲉⲧⲉⲙⲙⲁⲩ ⲁ ⲫ︦ϯ︦ ϭⲱⲣⲡ ⲛⲏⲓ ⲉⲃⲟⲗ ⲡⲉϫⲁϥ ⲛⲏⲓ ⲙⲡⲁⲓⲣⲏϯ ϫⲉ ⲉⲧⲓ ⲕⲉⲟⲩⲁⲓ ⲥⲁϩⲟⲩⲛ ⲙⲙⲟⲕ ϩⲉⲛ ⲡⲁⲓϣⲁϥⲉ ⲛⲁⲛⲉϥ ⲉϩⲟⲧⲉⲣⲟⲕ ⲟⲩⲟϩ ⲛⲉ ⲡⲉⲧⲥϣⲉ ⲡⲉ ⲛⲧⲉⲕⲓⲏⲥ ⲙⲙⲟⲕ ⲉⲉⲣⲁⲡⲁⲛⲧⲁⲛ ⲉⲣⲟϥ ϩⲉⲛ ⲟⲩⲣⲁϣⲓ ⲉϥⲟϣ. ⲉⲧⲁ ⲡⲓⲉϩⲟⲟⲩ ⲇⲉ ϣⲱⲡⲓ ⲁϥⲧⲱⲛϥ ⲛϫⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲁϥⲓ ⲉⲃⲟⲗ ⲉϥⲙⲟϣⲓ ⲉⲣⲉ ⲡⲉϥϣⲃⲱⲧ ⲙⲃⲁⲓ ϩⲉⲛ ⲧⲉϥϫⲓϫ ⲉⲁϥⲟⲩⲁϩϥ ⲉϫⲱϥ ⲟⲩⲟϩ ⲁϥⲉⲣ ϩⲏⲧⲥ ⲙⲙⲟϣⲓ ⲕⲁⲧⲁ ⲡⲉϥⲙⲉⲩⲓ ⲙⲙⲓⲛ ⲙⲙⲟϥ ⲛϥⲉⲙⲓ ⲁⲛ ϫⲉ ⲁϥⲙⲟϣⲓ ⲉⲑⲱⲛ ⲟⲩⲇⲉ ϫⲉ ⲁϣ ⲡⲉ ⲡⲓⲙⲱⲓⲧ ⲛⲧⲉ ⲡⲓⲁⲅⲓⲟⲥ. ⲉⲧⲁ ⲙⲉⲣⲓ ⲇⲉ ϣⲱⲡⲓ ⲟⲩⲟϩ ⲉⲧⲁ ⲡⲓⲣⲏ ϫⲉⲙϫⲟⲙ ⲁ ⲡⲓⲕⲁⲩⲙⲁ ϫⲉⲙϫⲟⲙ ⲟⲛ ⲙⲡⲉ
English
...the blessed one was there...he walked...upon...taking refuge...he himself...was hidden... He himself, at ninety years of age, told us once: "I took counsel with my heart for a time, saying to myself, 'Surely no other monk has come to be in this desert that is within my reach.' And it happened, in that very night when I took counsel in my heart, alone by myself, that then, in that night, God revealed to me, saying to me thus: 'There is still another within your reach in this desert, better than you, and it is fitting that you go to meet him with great joy.' When the day came, the blessed Abba Antonius arose and went out walking, with his staff in his hand, having placed it upon himself, and he set out walking according to his own thought, without our knowing where he walked or what was the path of the saint. When evening came and the sun had grown strong, the heat also grew strong, but...
amelineau-monks.hermit-paul:4 · narrativehigh
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ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲛϩⲉⲗⲗⲟ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲣⲓⲕⲓ ⲥⲁⲃⲟⲗ ⲙⲡⲓⲙⲱⲓⲧ ⲉϥϫⲱ ⲙⲙⲟⲥ (-ϥ̄-) ϫⲉ ϯⲛⲁϩϯ ϫⲉ ⲫϯ ⲛⲁⲭⲁⲧ ⲛⲥⲱϥ ⲁⲛ ⲁⲗⲗⲁ ⲉϥⲉⲧⲁⲙⲟⲓ ⲉⲡⲉϥⲃⲱⲕ ⲫⲏ ⲉⲧⲁϥϫⲟⲥ ⲛⲏⲓ ⲉⲑⲃⲏⲧϥ. ϩⲱⲥ ⲇⲉ ⲉϥⲥⲁϫⲓ ⲁϥⲥⲟⲙⲥ ⲁϥⲛⲁⲩ ⲉⲟⲩⲣⲱⲙⲓ ⲉϥⲟⲓ ⲛⲣⲏϯ ⲃ︦ ⲧⲉϥⲫⲁϣⲓ ⲉⲥⲟⲓ ⲛⲣⲱⲙⲓ ⲧⲉϥⲕⲉⲫⲁϣⲓ ⲛⲉ ⲟⲩϩⲑⲟ ⲡⲉ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ⲫⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉⲣⲟϥ ⲛϫⲉ ⲛⲓⲥⲁⲃⲉⲩ ϫⲉ ⲓⲡⲡⲟⲕⲉⲛⲧⲁⲩⲣⲟⲥ ⲁϥⲙⲟⲩϯ ⲟⲩⲛ ⲉⲣⲟϥ ⲛϫⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲁⲓϭⲉⲣⲟⲕ ⲛⲑⲟⲕ ⲁⲣⲉ ⲡⲓⲣⲱⲙⲓ ⲛⲧⲉ ⲫ︦ϯ︦ ϣⲟⲡ ⲛⲑⲱⲛ ϩⲉⲛ ⲡⲁⲓⲙⲱⲓⲧ. ⲁϥⲉⲣ ⲟⲩⲱ ⲛⲁϥ ϩⲉⲛ ⲟⲩϫⲓ ⲛⲥⲁϫⲓ ⲙⲙⲉⲧⲃⲁⲣⲃⲁⲣⲟⲥ ⲉⲣⲉ ⲣⲱϥ ϩⲓ ϩⲉⲗⲓ ⲉⲃⲟⲗ. ⲁϥⲙⲟϣⲓ ⲇⲉ ⲛϫⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲛϩⲉⲗⲗⲟ ⲉϥⲕⲱϯ ⲛⲥⲁ ⲡⲓⲙⲱⲓⲧ. ⲉⲧⲁϥⲉⲣ ϣⲫⲏⲣ ⲛϫⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲁ ⲛⲓⲑⲏⲣⲓⲟⲛ ⲉⲧⲉⲙⲙⲁⲩ ⲫⲱⲧ ⲉⲃⲟⲗϩⲁ ⲡⲉϥϩⲟ ⲉϥϩⲏⲗ ⲉⲟⲩⲙⲁ ⲉϥⲟⲩⲉⲥⲑⲱⲛ ⲛⲑⲟϥ ⲡⲉ ⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ⲉⲁϥϣⲓⲃϯ ⲙⲡⲉϥⲥⲭⲏⲙⲁ ⲙⲫⲣⲏϯ ⲛⲟⲩⲓⲡⲡⲟⲕⲉⲛⲧⲁⲩⲣⲟⲥ. ⲟⲩⲟϩ ⲁϥⲉⲣ ϣⲫⲏⲣⲓ ⲛϫⲉ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲡⲱⲥ ⲁϥϣⲉⲃⲓⲏⲧϥ ⲉⲡⲁⲓⲑⲏⲣⲓⲟⲛ ⲟⲩⲟϩ ⲁϥⲟⲩⲟⲛϩϥ ⲉⲃⲟⲗ. ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉⲧⲁϥⲓ ⲉⲧϩⲏ ⲛⲕⲉⲕⲟⲩϫⲓ ⲁϥⲛⲁⲩ ⲉⲟⲩⲣⲱⲙⲓ ⲉϥⲟⲛⲓ ⲙⲙⲟϥ ⲉϥⲟⲓ ⲛϫⲁⲃϫⲓⲃ ⲟⲩⲟϩ ⲉϥⲟϩⲓ ⲉⲣⲁⲧϥ ϩⲓϫⲉⲛ ⲟⲩⲱⲛⲓ ⲉⲣⲉ ⲟⲩⲟⲛ ϩⲁⲛ ⲧⲁⲡ ϩⲓ ϫⲱϥ ⲛⲉⲙ ⲧⲉϥⲧⲉϩⲛⲓ.
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The blessed old man Abba Anthony went outside the road, saying, "I believe that God will not abandon him, but he will inform me about his work, the one who spoke to me concerning him." While he was speaking, he looked and saw a man who was like a centaur; his upper half was human, his lower half was a horse. This is the one called by the wise "Hippocentaurus." The blessed Abba Anthony called out to him and said, "I have found you. Are you the man of God? Stop here on this road." He answered him with a barbaric utterance, his mouth foaming. The blessed old man walked, seeking the road. The blessed Abba Anthony marveled, and those beasts fled from before him, heading to a place where he was standing. The devil himself, having changed his form like a hippocentaurus, and Abba Anthony marveled, saying, "How has he changed himself into this beast and revealed himself?" It happened that when he went a little further, he saw a man carrying himself, being hairy and standing on a rock, with hair on his head and his beard.
amelineau-monks.hermit-paul:5 · dialoguehigh
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ⲉⲧⲁϥⲛⲁⲩ ⲉⲣⲟϥ ⲛϫⲉ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲁϥϯ ϩⲓⲱⲧϥ ⲛϯϩⲉⲗⲗⲓⲃϣ ⲛⲧⲉ ⲡⲓⲛⲁϩϯ ⲛⲉⲙ ϯϣⲉⲃϣⲓ ⲛⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲛⲑⲟⲕ ⲛⲓⲙ ⲫⲏ ⲉϯⲛⲁⲩ ⲉⲣⲟϥ. ⲁϥⲉⲣ ⲟⲩⲱ ⲛⲁϥ ⲛϫⲉ ⲫⲏ ϫⲉ ⲁⲛⲟⲕ ⲟⲩⲣⲉϥⲙⲱⲟⲩⲧ ⲉⲓϣⲟⲡ ϩⲉⲛ ⲡⲁⲓϣⲁϥⲉ. ⲛⲉ ⲫⲁⲓ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ⲡⲉ ⲉⲃⲟⲗϩⲉⲛ ⲛⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⲉⲣⲱⲟⲩ ⲛϫⲉ ⲛⲓⲉⲑⲛⲟⲥ ϫⲉ ⲥⲁⲧⲩⲣⲟⲥ ⲛⲁⲓ ⲅⲁⲣ ⲛⲉ ⲛⲏ ⲉⲧⲁⲩⲉⲣ ϩⲁⲗ ⲛⲛⲓⲯⲩⲭⲏ ⲛⲧⲉ ⲛⲓⲟⲩⲉⲓⲛⲓⲛ ϣⲁⲧⲟⲩⲉⲣ ϣⲁⲙϣⲉ ⲓϩ. ϩⲱⲥ ⲇⲉ ⲉⲣⲉ ⲡⲓⲑⲏⲣⲓⲟⲛ ϫⲱ ⲛⲛⲁⲓ ⲥⲁϫⲓ ⲁ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲛϩⲉⲗⲗⲟ ⲙⲟϣⲓ ϩⲓ ⲡⲉϥⲙⲱⲓⲧ ⲉⲣⲉ ⲛⲉϥⲉⲣⲙⲱⲟⲩⲓ ϩⲓⲱⲟⲩⲧ ⲉϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲉϥⲣⲁϣⲓ ϩⲓϫⲉⲛ ⲡⲱⲟⲩ ⲙⲡⲭ︦ⲥ︦ ⲛⲉⲙ ⲉϫⲉⲛ ⲡⲧⲁⲕⲟ ⲙⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ ⲟⲩⲟϩ ⲛⲁϥⲉⲣ ϣⲫⲏⲣⲓ ⲡⲉ ϫⲉ ⲁϥϫⲉⲙϫⲟⲙ ⲉⲕⲁϯ ⲉϯϫⲓ ⲛⲥⲁϫⲓ ⲛⲧⲉ ⲡⲓⲑⲏⲣⲓⲟⲛ ⲉⲧⲉⲙⲙⲁⲩ. ⲟⲩⲟϩ ⲉⲧⲁϥⲕⲱⲗϩ ⲙⲡⲉϥϣⲃⲱⲧ (-ϥⲁ-) ⲉⲧϩⲉⲛ ⲧⲉϥϫⲓϫ ⲉϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲟⲩⲟϩ ⲡⲉϫⲁϥ ϫⲉ ⲟⲩⲟⲓ ⲛⲁⲥ ⲣⲁⲕⲟϯ ⲟⲩⲟⲓ ⲛϯⲃⲁⲕⲓ ⲛⲧⲉ ⲛⲓⲁⲥⲉⲃⲏⲥ ⲑⲏ ⲉⲧⲁⲩⲑⲱⲟⲩϯ ⲉⲣⲟⲥ ⲛϫⲉ ⲛⲓⲇⲁⲓⲙⲱⲛ ⲧⲏⲣⲟⲩ ⲛⲧⲉ ⲡⲁⲓⲑⲟ. ⲟⲩⲟϩ ⲁϥⲙⲟϣⲓ ⲟⲛ ⲛϫⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲉϥⲟⲩⲱϣ ⲉϫⲱⲕ ⲙⲡⲉϥⲙⲱⲓⲧ ⲉⲃⲟⲗ ⲫⲏ ⲉⲛⲁϥⲙⲟϣⲓ ⲛϩⲏⲧϥ ⲉϥⲕⲱϯ ⲛⲥⲁ ⲡⲓⲃⲱⲕ ⲛⲧⲉ ⲡⲭ︦ⲥ︦ ⲟⲩⲟϩ ⲛⲁϥⲙⲟⲕⲙⲉⲕ ⲛϩⲣⲏⲓ ⲛϩⲏⲧϥ ⲡⲉ ϫⲉ ⲉϥⲛⲁⲉⲣ ⲟⲩ ⲓⲉ ⲉϥⲛⲁⲙⲟϣⲓ ⲉⲑⲱⲛ. ⲁϥϫⲟⲩϣⲧ ⲇⲉ ⲉⲫⲟⲩⲟⲥⲧⲉⲛ ⲙⲡⲓⲧⲱⲟⲩ ⲁϥⲛⲁⲩ ⲉϩⲁⲛ ⲙⲏϣ ⲛϣⲉ ⲛⲧⲁⲧⲥⲓ ⲛⲧⲉ ⲛⲓⲑⲏⲣⲓⲟⲛ ⲡⲓⲉϩⲟⲟⲩ ⲇⲉ ⲛⲉⲁϥⲥⲓⲛⲓ ⲡⲉ ⲟⲩⲟϩ
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and when Abba Anthony saw him, he prostrated himself in the form of a supplication of faith and a prostration of truth, and said to him, "Who are you, whom I see?" He answered him, saying, "I am a murderer who dwells in this desert. I am one of those whom the nations call satyrs. For these are the ones who have enslaved the souls of the pagans until they serve them." But while the beast was saying these words, the blessed old man walked on his way, with his tears falling upon the ground, rejoicing in the glory of Christ and in the destruction of the devil, and he was amazed that he had been able to endure the speech of that beast. And he struck his staff upon the ground and said, "Woe to you, O city of the impious, which all the demons of this mountain have gathered against!" And the blessed Anthony again walked, wishing to complete his journey, the one in which he walked, seeking the servant of Christ, and he was troubled within himself, saying, "What shall I do, or where shall I go?" He looked to the east of the mountain and saw many tracks of beasts. The day was declining, and
amelineau-monks.hermit-paul:6 · narrativehigh
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ⲛⲁϥⲙⲟⲕⲙⲉⲕ ⲛϩⲣⲏⲓ ⲛϩⲏⲧϥ ⲉϥϫⲟⲩϣⲧ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲛⲁϥϫⲱ ⲙⲙⲟⲥ ⲡⲉ ϫⲉ ⲟⲩϩⲱⲃ ⲛⲁⲧϫⲟⲙ ⲡⲉ ⲫⲁⲓ ⲉⲑⲣⲉϥⲭⲁⲧ ⲛⲥⲱϥ ⲛϫⲉ ⲫ︦ϯ︦. ⲛⲁϥⲙⲟϣⲓ ⲇⲉ ⲡⲉ ϩⲉⲛ ⲡⲓⲉϫⲱⲣϩ ⲉϥⲙⲏⲛ ⲉϯⲡⲣⲟⲥⲉⲩⲭⲏ. ⲉⲧⲁ ϣⲱⲣⲡ ⲇⲉ ϣⲱⲡⲓ ϩⲏⲡⲡⲉ ⲁϥⲛⲁⲩ ⲉⲟⲩⲛⲓϣϯ ⲛϩⲱⲓϯ ⲉⲥϭⲟϫⲓ ⲟⲩⲟϩ ⲉⲥⲛⲓϥⲓ ⲉⲃⲟⲗ ⲉⲙⲁϣⲱ ⲉⲥⲛⲁ ⲉⲡϣⲱⲓ ⲉϫⲉⲛ ⲧⲁⲫⲉ ⲙⲡⲓⲧⲱⲟⲩ ⲟⲩⲟϩ ⲁϥⲙⲟϣⲓ ⲛⲥⲱⲥ. ⲉⲧⲁϥϩⲱⲛⲧ ⲇⲉ ⲉⲡⲓⲃⲏⲃ ⲁϥⲛⲁⲩ ⲉⲡⲓⲑⲏⲣⲓⲟⲛ ⲉϥϩⲏⲗ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ (-ϥ︦ⲃ︦-) ⲟⲩⲟϩ ⲉⲧⲁϥⲥⲟⲙⲥ ⲉϩⲟⲩⲛ ⲁϥⲛⲁⲩ ⲉϯⲁⲅⲁⲡⲏ ⲉⲥϫⲏⲕ ⲉⲃⲟⲗ ⲉⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲛϩⲉⲗⲗⲟ ⲁⲃⲃⲁ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲟϩ ⲁϥϩⲓ ϯϩⲟϯ ⲉⲃⲟⲗ ϩⲁⲣⲟϥ ⲁϥⲥⲟⲙⲥ ⲁϥⲛⲁⲩ ⲉⲟⲩⲱⲛⲓ ⲛϩⲟⲩⲛ ϩⲉⲛ ⲡⲓⲃⲏⲃ ⲁϥϣⲉ ⲛⲁϥ ⲁϥⲉⲗ ⲱⲛⲓ ⲁϥⲕⲱⲗϩ ⲉⲡⲓⲣⲟ. ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉⲧⲁϥⲥⲱⲧⲉⲙ ⲛϫⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲛϩⲉⲗⲗⲟ ⲉⲡⲓⲥⲉⲛⲥⲉⲛ ⲛⲧⲉ ⲡⲓϣⲉ ⲛⲱⲛⲓ ⲁϥⲧⲱⲛ ϩⲱϥ ⲁϥⲱⲗⲓ ⲛⲟⲩⲛⲓϣϯ ⲛⲱⲛⲓ ⲁϥϩⲓⲧϥ ϩⲓⲣⲉⲛ ⲡⲓⲣⲟ ⲉⲃⲟⲗ ⲥⲁϩⲟⲩⲛ. ⲧⲟⲧⲉ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲁϥϩⲓⲧϥ ⲉϫⲉⲛ ⲡⲉϥϩⲟ ⲥⲁⲃⲟⲗ ⲙⲡⲓⲣⲟ ⲉϥϯ ϩⲟ ⲉⲡⲓϩⲉⲗⲗⲟ ϩⲓⲛⲁ ⲛⲧⲉϥⲭⲁϥ ⲉϩⲟⲩⲛ ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ϯⲭⲏ ⲙⲙⲁⲩⲁⲧ ⲥⲁⲃⲟⲗ ⲧⲁⲓ ⲉⲧⲁⲓⲓ ⲅⲁⲣ ⲁⲛⲟⲕ ⲉⲃⲟⲗϩⲉⲛ ⲟⲩⲙⲱⲓⲧ ⲉϥⲟⲩⲏⲟⲩ ⲟⲩⲟϩ ⲉⲧⲁⲓⲓ ϫⲉ ⲛⲧⲁⲛⲁⲩ ⲉⲣⲟⲕ. ϯⲉⲙⲓ ⲇⲉ ϩⲱ ϫⲉ ϯⲙⲡϣⲁ ⲙⲙⲟⲕ ⲁⲛ ⲉⲑⲣⲓⲛⲁⲩ ⲉⲣⲟⲕ ⲓⲥϫⲉ ⲕϣⲱⲡ ⲛⲛⲓⲑⲏⲣⲓⲟⲛ ⲉⲣⲟⲕ ⲓⲉ ⲉⲑⲃⲉ ⲟⲩ
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this world, and I am troubled in my heart, looking out, and I was saying, "What a powerless thing this is, that God should abandon him." And he was walking in the evening, continuing in prayer. But when morning came, behold, he saw a great serpent crawling and hissing exceedingly, going up upon the head of the mountain, and he followed it. And when he reached the cave, he saw the beast entering into it, and when he had entered, he saw the love (agape) being fulfilled for the blessed old man Abba Paul. And he was afraid because of him, and he entered and saw a light within the cave, and he went to him, and he took the stone and placed it at the door. And it happened that when the blessed old man heard the sound of the stone, he also arose and took a great stone and placed it at the door from inside. Then Abba Anthony placed it upon his face outside the door, facing the old man, so that he might let him in, and he said to him, "I am alone outside, for I have come from a distant road, and I have come to see you. But I also know that I am not worthy of you, that I should see you, whether you dwell among the beasts or for what reason.
amelineau-monks.hermit-paul:7 · dialoguehigh
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ⲕϣⲱⲡ ⲙⲙⲟⲓ ⲉⲣⲟⲕ ⲁⲛ ⲁⲛⲟⲕ ϩⲁ ⲡⲓⲣⲱⲙⲓ. ⲁⲓⲕⲱϯ ⲟⲩⲟϩ ⲁⲓϫⲓⲙⲓ ⲁⲓⲕⲱⲗϩ ⲉⲓⲉⲣⲑⲁⲣⲣⲉⲓⲛ ϫⲉ ⲛⲧⲟⲩⲁⲟⲩⲱⲛ ⲛⲏⲓ. ⲉϣⲱⲡ ⲟⲩⲛ ⲁⲥϣⲧⲉⲙϣⲁϣⲛⲓ ⲉⲡⲁⲓϩⲱⲃ ϯⲛⲁⲙⲟⲩ ϩⲓⲣⲉⲛ ⲡⲉⲕⲣⲟ ϩⲓⲛⲁ ⲁⲕϣⲁⲛⲛⲁⲩ ⲉⲡⲁⲥⲱⲙⲁ ⲛⲧⲉⲕⲑⲟⲙⲥϥ. (-ϥ︦ⲇ︦-) ⲉⲧⲁϥⲙⲟⲛⲓ ⲇⲉ ⲛⲧⲟⲧϥ ⲉϥϫⲱ ⲙⲙⲟⲥ ⲛⲛⲁⲓⲥⲁϫⲓ ⲛⲁϥ ⲙⲟⲅⲓⲥ ⲇⲉ ⲁ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ ⲉⲣ ⲟⲩⲱ ⲛⲁϥ. ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲙⲙⲟⲛ ϩⲗⲓ ⲉϥⲛⲏⲟⲩ ϩⲉⲛ ⲟⲩϫⲱⲛⲧ ⲟⲩⲇⲉ ⲙⲙⲟⲛ ϩⲗⲓ ⲛⲣⲱⲙⲓ ⲉϥϯ ϣⲑⲟⲩⲓⲧ. ⲉⲧⲁϥⲥⲁϫⲓ ⲛⲉⲙⲁϥ ϩⲉⲛ ϩⲁⲛ ⲥⲁϫⲓ ⲛϩⲙⲟⲧ ⲁϥⲟⲩⲱⲛ ⲙⲡⲓⲣⲟ ⲛⲁϥ ⲟⲩⲟϩ ⲁⲩⲙⲟⲩⲗϫ ⲉϩⲟⲩⲛ ⲉⲛⲟⲩⲉⲣⲏⲟⲩ ⲁⲩϯ ⲫⲓ ⲉⲛⲟⲩⲉⲣⲏⲟⲩ ϩⲉⲛ ⲟⲩⲫⲓ ⲉⲥⲟⲩⲁⲃ ⲟⲩⲟϩ ⲁ ⲡⲓⲟⲩⲁⲓ ⲡⲓⲟⲩⲁⲓ ⲙⲙⲱⲟⲩ ⲟⲩⲱⲛϩ ⲙⲡⲉϥⲣⲁⲛ ⲙⲡⲉϥⲁⲣⲏⲟⲩ. ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲁ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ ϩⲉⲙⲥⲓ ⲉⲟⲩⲥⲟⲡ ⲛⲉⲙ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲉⲑⲃⲉ ⲟⲩ ⲁⲕϯ ⲙⲡⲁⲓⲛⲓϣϯ ⲛϩⲓⲥⲓ ⲛⲁⲕ ⲟⲩⲟϩ ⲁⲕⲓ ⲉⲕⲙⲟϣⲓ ϩⲉⲛ ⲡⲁⲓⲙⲱⲓⲧ ⲧⲏⲣϥ ⲉⲕⲕⲱϯ ⲛⲥⲁ ⲟⲩϩⲉⲗⲗⲟ ⲉⲁϥⲕⲏⲛ ⲉⲃⲱⲗ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁ ⲕⲉⲕⲟⲩϫⲓ ⲭⲛⲁⲛⲁⲩ ⲉⲣⲟϥ ⲉϥⲟⲓ ⲛⲕⲁϩⲓ ⲁⲗⲗⲁ ⲉⲡⲉⲓⲇⲏ ϯⲁⲅⲁⲡⲏ ϣⲁⲥϣⲱⲡ ⲉⲣⲟⲥ ϩⲉⲛ ϩⲱⲃ ⲛⲓⲃⲉⲛ ϯϯ ϩⲟ ⲉⲣⲟⲕ ⲡⲁⲥⲟⲛ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲁϫⲟⲥ ⲛⲏⲓ ϫⲉ ⲁⲣⲉ ⲡⲓϣⲗⲟⲗ ⲛⲧⲉ ϯⲙⲉⲧⲣⲱⲙⲓ ⲉⲣ ⲟⲩ ϯⲛⲟⲩ. ⲙⲁⲧⲁⲙⲟⲓ ϫⲉ ⲉⲧⲓ ⲟⲛ ⲥⲉⲕⲱⲧ ⲛϩⲁⲛ ⲕⲱⲧ ϩⲉⲛ
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I am not for you, I am for the man. I turned around and I found. I cried out, "I will be bold, that you may open for me. If it is that this matter does not trouble me, I will die at your door, so that if you see my body, you will bury it." (-ϥ︦ⲇ︦-) And he remained with him, saying these words to him. With difficulty, however, the blessed Paul answered him. He said to him, "There is no one coming in anger, nor is there any man who gives offense." After he spoke with him in gracious words, he opened the door for him, and they embraced each other, they gave the kiss to each other in a holy kiss, and each one of them revealed his name to the other. It happened, however, after these things, the blessed Paul sat once with Abba Anthony, and he said to him, "Why did you take this great labor upon yourself, and you came walking this entire road, seeking an old man who has departed and is gone? And after a little while, you will see him as earth. But since love happens in all things, I yield to you, my brother Anthony. Tell me, what is the state of the human race now? Inform me, are they still building buildings in
amelineau-monks.hermit-paul:8 · narrativemedium
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ⲛⲓⲡⲟⲗⲓⲥ ⲛⲁⲣⲭⲁⲓⲟⲥ ⲛⲧⲉ ⲭⲏⲙⲓ ⲉⲧⲓ ⲟⲩⲛ ⲟⲩⲟⲛ ⲟⲩⲟⲩⲣⲟ ⲉϫⲉⲛ ⲡⲓⲕⲁϩⲓ (-ϥ︦ⲉ︦-) ⲓⲉ ⲉⲧⲓ ⲟⲛ ⲥⲉⲉⲣⲁⲓⲭⲙⲁⲗⲱⲧⲉⲩⲉⲓⲛ ⲛⲛⲓⲁⲣⲭⲱⲛ ⲉⲃⲟⲗϩⲓⲧⲉⲛ ϯⲁⲡⲁⲧⲏ ⲛⲧⲉ ⲛⲓⲇⲁⲓⲙⲱⲛ. ϩⲱⲥ ⲇⲉ ⲉϥⲥⲁϫⲓ ⲛⲉⲙ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲁϥⲛⲁⲩ ⲉⲟⲩⲁⲃⲱⲕ ⲛⲭⲁⲙⲉ ⲉϥϩⲉⲙⲥⲓ ⲉϫⲉⲛ ⲟⲩϫⲁⲗ ⲛⲧⲉ ⲟⲩϣϣⲏⲛ ⲟⲩⲟϩ ⲥⲁⲧⲟⲧϥ ⲁ ⲡⲓϩⲁⲗⲏⲧ ϩⲁⲗⲁⲓ ⲉⲣⲉ ⲟⲩⲱⲓⲕ ⲉϥⲟⲩⲟϫ ϩⲉⲛ ⲣⲱϥ ⲁϥⲟⲩⲟϩ ϧⲉⲛ ⲧⲟⲩⲙⲏϯ ⲁϥⲭⲁϥ ⲛⲱⲟⲩ ⲉϩⲣⲏⲓ ⲉⲟⲩⲥⲟⲡ ⲙⲡⲃ︦ ⲟⲩⲟϩ ⲉⲧⲁϥϩⲱⲗ ⲛϫⲉ ⲡⲓϩⲁⲗⲏⲧ ⲁⲩⲉⲣ ϣⲫⲏⲣⲓ. ⲡⲉϫⲉ ⲁⲃⲃⲁ ⲡⲁⲩⲗⲟⲥ ⲛⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ϫⲉ ϩⲉⲛ ⲟⲩⲙⲉⲑⲙⲏⲓ ⲁ ⲡⲉⲛⲟⲥ ⲙⲙⲁⲓ ⲣⲱⲙⲓ ⲛⲛⲁⲏⲧ ⲟⲩⲱⲣⲡ ⲙⲡⲓⲁⲣⲓⲥⲧⲟⲛ ⲛⲁⲛ ⲕⲁⲓ ⲅⲁⲣ ⲓⲥ ⲝ̄ ⲛⲣⲟⲙⲡⲓ ϯϭⲓ ⲛⲟⲩⲫⲁϣⲓ ⲛⲧⲉ ⲟⲩⲱⲓⲕ ⲛⲧⲟⲧϥ ⲙⲡⲁⲓϩⲁⲗⲏⲧ ⲙⲙⲏⲛⲓ ⲉⲧⲁⲕⲓ ⲇⲉ ϣⲁⲣⲟⲓ ⲁ ⲡⲭ︦ⲥ︦ ⲟⲩⲱⲣⲡ ⲛⲁⲛ ⲛⲧⲉⲛϩⲣⲉ ⲉⲥⲕⲏⲡ ϫⲉ ⲟⲩⲏⲓ ⲅⲁⲣ ⲁⲛⲟⲛ ϩⲁⲛ ⲙⲁⲧⲟⲓ ⲛⲧⲁϥ. ⲉⲧⲁⲩϣⲉⲡ ϩⲙⲟⲧ ⲛⲧⲉⲛ ⲫ︦ϯ︦ ⲁⲩϩⲉⲙⲥⲓ ⲙⲡⲃ︦ ⲉϫⲉⲛ ϯⲡⲏⲅⲏ ⲟⲩⲟϩ ⲁⲩϣϭⲛⲏⲛ ⲛⲉⲙ ⲛⲟⲩⲉⲣⲏⲟⲩ ϫⲉ ⲛⲓⲙ ⲙⲙⲱⲟⲩ ⲡⲉ ⲉⲑⲛⲁⲫⲱϣ ⲙⲡⲓⲱⲓⲕ ⲛϩⲟⲩⲓⲧ ⲟⲩⲟϩ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲁⲩⲥⲱⲟⲩⲧⲉⲛ ⲛⲛⲟⲩϫⲓϫ ⲉⲃⲟⲗ ϩⲓ ⲟⲩⲙⲁ ⲁⲩⲫⲱϣ ⲙⲡⲓⲱⲓⲕ ϩⲉⲛ ⲫⲣⲁⲛ ⲙⲡⲉⲛⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ ⲟⲩⲟϩ ⲁⲥϣⲱⲡⲓ ⲉⲧⲁⲩⲟⲩⲱⲙ ⲙⲡⲓ (-ϥ︦ⲋ︦-) ⲱⲓⲕ ⲁⲩⲉⲣ ⲡⲓⲉϫⲱⲣϩ ⲧⲏⲣϥ ⲉⲩⲟⲓ ⲛϣⲣⲱⲓⲥ ⲟⲩⲟϩ ⲉⲩϩⲱⲥ ⲉⲫ︦ϯ︦.
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The ancient cities of Egypt still have a ruler over the land, or still the archons are taken captive by the deception of the demons. While he was speaking with Abba Antony, he saw a black servant sitting on a branch of a tree, and immediately the beggar leaped, with a loaf of bread placed in his mouth, and he placed it in the middle, and he threw it down to them once, and when the beggar disappeared, they were amazed. Abba Paul said to Abba Antony, "Truly, our beloved man of noble heart has sent the breakfast to us, for indeed, for sixty years I have been receiving a portion of bread from this beggar every day. But when you came to me, Christ sent us this meal that is spread out, for we are his soldiers. They received grace from God, and they sat once at the spring and conversed with each other, saying, 'Who among us will break the bread first?' And after this, they stretched out their hands from one place and broke the bread in the name of our Lord Jesus Christ, and it happened that when they had eaten the bread, they completed the entire evening, being joyful and praising God.
amelineau-monks.hermit-paul:9 · narrativehigh
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ⲉⲧⲁ ϣⲱⲣⲡ ⲇⲉ ϣⲱⲡⲓ ⲡⲉϫⲉ ⲁⲃⲃⲁ ⲡⲁⲩⲗⲟⲥ ⲛⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ϫⲉ ⲉⲛⲁⲓⲉⲙⲓ ⲡⲉ ϩⲁϫⲱϥ ⲙⲡⲁⲓⲥⲏⲟⲩ ϫⲉ ⲕϣⲟⲡ ϩⲉⲛ ⲛⲁⲓⲑⲟϣ ⲁ ⲡⲭ︦ⲥ︦ ⲅⲁⲣ ⲧⲁⲙⲟⲓ ϫⲉ ⲛⲑⲟⲕ ⲟⲩϣⲫⲏⲣ ⲙⲃⲱⲕ ⲛⲉⲙⲏⲓ ⲁⲗⲗⲁ ⲉⲡⲉⲓⲇⲏ ⲡⲥⲏⲟⲩ ⲛⲧⲉ ⲡⲁⲃⲱⲗ ⲉⲃⲟⲗ ⲁϥϩⲱⲛⲧ ⲟⲩⲟϩ ⲫⲏ ⲉⲛⲁⲓⲕⲱϯ ⲛⲥⲱϥ ⲁⲓⲧⲁϩⲟϥ ⲉⲧⲉ ⲡⲁⲃⲱⲗ ⲉⲃⲟⲗ ⲡⲉ ⲛⲧⲁϣⲱⲡⲓ ⲛⲉⲙ ⲡⲭ︦ⲥ︦ ⲁϥϫⲱⲕ ⲅⲁⲣ ⲉⲃⲟⲗ ⲛϫⲉ ⲡⲁⲥⲏⲟⲩ ⲟⲩⲟϩ ⲡⲁⲓⲣⲏϯ ⲡⲉ ⲉϯⲛⲁϩϯ ⲙⲙⲟⲥ ϫⲉ ϥⲭⲏ ϩⲁϫⲱⲓ ⲛϫⲉ ⲡⲓⲭⲗⲟⲙ ⲛⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⲟⲩⲟϩ ⲉⲧⲁ ⲫ︦ϯ︦ ⲟⲩⲟⲣⲡⲕ ϩⲓⲛⲁ ⲛⲧⲉⲕϩⲱⲃⲥ ⲙⲡⲁⲥⲱⲙⲁ ϩⲉⲛ ⲡⲓⲕⲁϩⲓ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ϩⲓⲛⲁ ⲛⲧⲉⲕϯ ⲛⲁ ⲡⲓⲕⲁϩⲓ ⲉⲡⲕⲁϩⲓ. ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉⲧⲁ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ ϫⲉ ⲛⲁⲓⲥⲁϫⲓ ⲁϥⲣⲓⲙⲓ ⲛϫⲉ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ϩⲉⲛ ⲟⲩϥⲓ ⲁϩⲟⲙ ⲁϥϯ ϩⲟ ⲉⲣⲟϥ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲙⲡⲉⲣⲭⲁⲧ ⲛⲥⲱⲕ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲛⲓⲱⲧ ⲁⲗⲗⲁ ⲁⲛⲓⲧ ⲛⲉⲙⲁⲕ ⲉⲡⲓⲙⲁ ⲉⲧⲉⲕⲛⲁϣⲉ ⲛⲁⲕ ⲉⲣⲟϥ. ⲁϥⲉⲣ ⲟⲩⲱ ⲛϫⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ ϫⲉ ⲥⲉϩⲛⲁⲕ ⲁⲛ ⲉⲕⲱϯ ⲛⲥⲁ ⲛⲏ ⲉⲧⲉ ⲛⲟⲩⲕ ⲁⲗⲗⲁ ⲛⲁ ⲡⲉⲕϣⲫⲏⲣ. ⲉⲑⲃⲉ ⲫⲁⲓ ⲡⲁⲙⲉⲛⲣⲓⲧ ⲓⲥϫⲉ ⲡⲓϩⲱⲃ ϩⲟⲣϣ ⲛⲧⲟⲧⲕ ⲁⲛ ⲙⲁϣⲉ ⲛⲁⲕ (-ϥ︦ⲍ︦-) ⲉⲧⲉⲕⲙⲟⲛⲏ ϩⲉⲛ ⲟⲩⲓⲱⲥ ⲁⲛⲓⲟⲩⲓ ⲛⲏⲓ ⲛϯⲥⲧⲟⲗⲏ ⲑⲏ ⲉⲧⲁϥⲧⲏⲓⲥ ⲛⲁⲕ ⲛϫⲉ ⲁⲃⲃⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲥ ⲡⲁⲣⲭⲓⲉⲡⲓⲥⲕⲟⲡⲟⲥ ϩⲓⲛⲁ ⲛⲧⲉⲕϩⲱⲃⲥ ⲙⲡⲁⲥⲱⲙⲁ ⲛϧⲏⲧⲥ. ⲛⲉ ⲉⲧⲁϥϫⲉ ⲫⲁⲓ ⲇⲉ ⲁⲛ ϫⲉ ⲉϥⲉⲣ
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When the first had happened, Abba Paul said to Abba Antony, "I would know concerning this time, that you are in these regions, for Christ told me that you are a fellow servant with me. But because the time of my departure has drawn near, and the one whom I sought, that is my departure, has come to pass with Christ, for my time was fulfilled. And thus I believe that the crown of truth is upon me. And God sent you so that you might cover my body in the earth, or rather so that you might give me to the earth from the earth." When the blessed Paul said these words, Abba Antony wept with a great cry, and he bowed down to him, saying, "Do not leave me, my beloved father, but take me with you to the place where you are going." The blessed Paul answered, "It is not permitted for you to seek after those who are not your own, but after your fellow. Therefore, my beloved, if the matter is difficult for you, go to your monastery in haste, and bring me the stole which Abba Athanasius the archbishop gave you, so that you may cover my body with it." He said this, but he did not
amelineau-monks.hermit-paul:10 · narrativehigh
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ⲛⲭⲣⲉⲓⲁ ⲉϩⲱⲃⲥ ⲙⲡⲉϥⲥⲱⲙⲁ ⲁⲗⲗⲁ ⲉϥⲟⲩⲱϣ ⲉϯ ⲧⲟⲧϥ ⲉⲃⲟⲗ ϩⲓⲛⲁ ⲛⲧⲉϥϣⲧⲉⲙⲛⲁⲩ ⲉⲣⲟϥ ⲉϥⲭⲱ ⲙⲡⲓⲥⲱⲙⲁ ⲉϩⲣⲏⲓ. ⲁⲥϣⲱⲡⲓ ⲉⲧⲁ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲥⲱⲧⲉⲙ ⲉⲑⲃⲉ ⲁⲃⲃⲁ ⲁⲑⲁⲛⲁⲥⲓⲟⲥ ⲛⲉⲙ ϯⲥⲧⲟⲗⲏ ⲉⲧⲁϥⲧⲏⲓⲥ ⲛⲁϥ ⲁϥⲉⲣ ϣⲫⲏⲣⲓ ϫⲉ ⲁϥⲛⲁ ⲉⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ ⲛϧⲣⲏⲓ ⲛϧⲏⲧϥ ⲟⲩⲟϩ ⲁϥⲟⲩⲱϣⲧ ⲙⲙⲟϥ ⲟⲩⲟϩ ⲙⲡⲉϥⲉⲣⲧⲟⲗⲙⲁⲛ ϫⲉ ⲉⲣ ⲟⲩⲱ ⲛⲁϥ ⲛϩⲗⲓ ⲉⲡⲧⲏⲣϥ ⲁⲗⲗⲁ ⲁϥⲣⲓⲙⲓ ⲉⲙⲁϣⲱ ⲉϥϯ ⲫⲓ ⲉⲣⲱϥ ⲛⲉⲙ ⲛⲉϥⲃⲁⲗ ⲟⲩⲟϩ ⲁϥⲧⲱⲛϥ ⲁϥϩⲱⲗ ⲉⲧⲉϥⲙⲟⲛⲏ. ⲁ ⲡⲓⲙⲁⲑⲏⲧⲏⲥ ⲃ︦ ⲛⲧⲁϥ ⲛⲏ ⲉⲧⲁⲩϣⲱⲡⲓ ϩⲁⲧⲟⲧϥ ⲛⲟⲩⲛⲓϣϯ ⲛⲥⲏⲟⲩ ⲁⲩⲉⲣⲁⲡⲁⲛⲧⲁⲛ ⲉⲣⲟϥ ⲡⲉϫⲱⲟⲩ ⲛⲁϥ ϫⲉ ⲡⲉⲛⲓⲱⲧ ⲛⲁⲕⲑⲱⲛ ⲡⲉ ⲙⲡⲁⲓⲥⲏⲟⲩ ⲧⲏⲣϥ. ⲁϥⲉⲣ ⲟⲩⲱ ⲛⲱⲟⲩ ϩⲱϥ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲟⲩⲟⲓ ⲛⲏⲓ ⲁⲛⲟⲕ ϩⲁ ⲡⲓⲣⲉϥⲉⲣ ⲛⲟⲃⲓ ϫⲉ ⲁⲓⲧⲁⲗⲉ ⲟⲩⲣⲁⲛ ⲉⲣⲟⲓ ϫⲉ ⲙⲟⲛⲁⲭⲟⲥ ⲙⲡⲗⲁⲥⲧⲟⲛ. ⲁⲓⲛⲁⲩ ⲉⲏⲗⲓⲁⲥ ⲛⲉⲙ ⲓⲱⲁⲛⲛⲏⲥ ϩⲓ (-ϥⲏ-) ⲡϣⲁϥⲉ ⲙⲫⲟⲟⲩ ⲁⲓⲛⲁⲩ ⲉⲡⲁⲩⲗⲟⲥ ⲛⲧⲁ ⲫⲙⲏⲓ ϩⲉⲛ ⲡⲓⲡⲁⲣⲁⲇⲉⲓⲥⲟⲥ. ⲟⲩⲟϩ ⲛⲁϥⲥⲁϫⲓ ⲛⲉⲙⲱⲟⲩ ⲡⲉ ⲉϥⲕⲱⲗϩ ϩⲉⲛ ⲧⲉϥⲙⲉⲥⲧⲉⲛϩⲏⲧ. ⲁϥⲱⲗⲓ ⲛϯⲥⲧⲟⲗⲏ ⲁϥⲓ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲁϥⲭⲱ ⲛⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲟⲩⲟϩ ⲁⲩϯ ϩⲟ ⲉⲣⲟϥ ϩⲓⲛⲁ ⲛⲧⲉϥⲧⲁⲙⲱⲟⲩ ⲉϩⲱⲃ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲛⲱⲟⲩ ϫⲉ ⲟⲩⲥⲏⲟⲩ ⲛⲥⲁϫⲓ ⲡⲉ ⲟⲩⲟϩ ⲟⲩⲥⲏⲟⲩ ⲛⲭⲁ ⲣⲱϥ ⲡⲉ. ⲁϥⲧⲱⲛϥ ⲇⲉ ⲁϥⲙⲟϣⲓ ϩⲓ ⲡⲉϥⲙⲱⲓⲧ ⲙⲡⲉϥⲱⲗⲓ ⲛϩⲗⲓ ⲛϩⲣⲉ ⲛⲉⲙⲁϥ ⲉⲡⲧⲏⲣϥ ⲟⲩⲟϩ ⲛⲁϥⲓⲏⲥ ⲉϥⲙⲟϣⲓ ⲡⲉ ⲉϥⲟⲩⲱϣ ⲉⲧⲁϩⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ ⲉϥⲉⲣⲉⲡⲓⲑⲩⲙⲉⲓⲛ ⲉⲛⲁⲩ ⲉⲣⲟϥ ⲛⲕⲉⲥⲟⲡ ⲛⲁϥⲉⲣ ϩⲟϯ ⲅⲁⲣ ⲡⲉ ⲙⲏⲡⲱⲥ ⲉϥϩⲓ ⲡⲓⲙⲱⲓⲧ ⲛⲧⲉϥϯ ⲙⲡⲉϥⲡ︦ⲛ︦ⲁ︦ ⲉⲛⲉⲛϫⲓϫ ⲙⲡⲟ︦ⲥ︦. ⲉⲧⲁϥⲙⲟϣⲓ ϩⲉⲛ ⲡⲓⲉϩⲟⲟⲩ ⲉⲧⲉⲙⲙⲁⲩ ⲁϥⲓ ⲉⲡⲉϥⲧⲟⲟⲩⲓ.
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not need to cover his body, but he wished to stretch out his hand so that he might not see him, as he was laying down the body. When Apa Antony heard about Apa Athanasius and the stole that he had sent to him, he marveled because he saw Jesus Christ within it, and he worshipped him, and he did not dare to do anything to him at all, but he wept greatly, giving praise with his eyes, and he arose and went to his cell. The two disciples who had been with him for a long time met him and said to him, "Our father, you are the one for this entire time." He answered them, saying, "Woe to me, the sinner, because I have taken a name for myself, calling myself a monk of the monastery. I have seen Elijah and John in the desert today; I have seen Paul in the truth of paradise. And he was speaking with them, rejoicing in his humility. He took the stole and went out, and he left the disciples, and they bowed to him so that he might teach them many things, and he said to them, 'There is a time for speaking and a time for silence.' Then he arose and walked on his way, taking nothing of food with him at all, and he was walking, wishing to reach the blessed Paul, desiring to see him again. For he was afraid lest he be on the road and give his spirit into the hands of the Lord. When he had walked on that day, he came to his mountain.
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ⲁⲥϣⲱⲡⲓ ⲉⲧⲁ ⲫⲛⲁⲩ ⲛⲁϫⲡ ⲅ̄ϯ ϣⲱⲡⲓ ⲁϥⲛⲁⲩ ⲉϯⲧⲁⲝⲓⲥ ⲛⲧⲉ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ϩⲓ ⲡⲓⲙⲱⲓⲧ ⲛⲉⲙ ⲡⲓⲭⲟⲣⲟⲥ ⲛⲛⲓⲡⲣⲟⲫⲏⲧⲏⲥ ⲛⲉⲙ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉⲙ ⲁⲡⲁ ⲡⲁⲩⲗⲟⲥ ⲉϥϯ ⲙⲟⲩⲉ ϩⲉⲛ ⲧⲟⲩⲙⲏϯ ⲙⲫⲣⲏϯ ⲛⲟⲩⲭⲓⲱⲛ ⲉϥⲥⲱⲕ ⲛⲉⲙⲱⲟⲩ ⲉⲡϣⲱⲓ ⲉⲧⲫⲉ. ϧⲉⲛ ⲡⲓⲛⲁⲩ ⲇⲉ ⲉⲧⲉⲙⲙⲁⲩ ⲁϥϩⲉⲓ ⲉ (-ϥ︦ⲑ︦-) ϫⲉⲛ ⲡⲉϥϩⲟ ⲟⲩⲟϩ ⲛⲁϥϫⲱ ⲙⲙⲟⲥ ⲡⲉ ⲉϥⲣⲓⲙⲓ ⲟⲩⲟϩ ⲉϥϥⲓ ⲁϩⲟⲙ ϫⲉ ⲡⲱⲥ ⲁⲕⲭⲁⲧ ⲛⲥⲱⲕ ⲡⲁϣⲁⲙϣⲉ ⲛⲟⲩϯ ⲛⲓⲱⲧ ⲓⲉ ⲉⲑⲃⲉ ⲟⲩ ⲙⲡⲉⲕϣⲉⲡ ⲡⲁⲧⲁⲓⲉⲙⲟⲩϯ ⲉⲣⲟⲕ ⲙⲉⲛⲉⲛⲥⲁ ⲡⲁⲓⲛⲓϣϯ ⲛϭⲟϫⲓ ⲉⲧⲁⲓⲁⲓϥ ⲙⲫⲣⲏϯ ⲛⲟⲩϩⲁⲗⲏⲧ. ⲟⲩⲟϩ ⲉⲧⲁϥⲓ ⲉϩⲟⲩⲛ ⲉⲡⲓⲃⲏⲃ ⲁϥⲛⲁⲩ ⲉⲁⲃⲃⲁ ⲡⲁⲩⲗⲟⲥ ⲉϥϩⲱⲟⲩⲓ ⲉϫⲉⲛ ⲛⲉϥⲕⲉⲗⲓ ⲟⲩⲟϩ ⲧⲉⲥⲁⲫⲉ ⲉⲥⲥⲟⲙⲥ ⲉⲡϣⲱⲓ ⲉⲧⲫⲉ ⲉⲣⲉ ⲛⲉϥϫⲓϫ ⲫⲟⲣϣ ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲛⲁϥⲙⲟⲕⲙⲉⲕ ⲛϫⲉ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ϫⲉ ⲁⲣⲏⲟⲩ ⲉϥⲟⲛϩ ⲟⲩⲟϩ ⲉϥⲧⲱⲃϩ. ⲁϥⲟϩⲓ ⲉⲣⲁⲧϥ ϩⲱϥ ⲛϫⲉ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲁϥⲉⲣ ϣⲫⲏⲣ ⲛⲧⲱⲃϩ ⲛⲉⲙⲁϥ. ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲉⲧⲁ ⲡⲓⲛⲁⲩ ⲥⲓⲛⲓ ⲙⲡⲉϥⲥⲱⲧⲉⲙ ⲉⲥⲙⲏ ⲟⲩⲇⲉ ϥⲓ ⲁϩⲟⲙ ⲕⲁⲧⲁ ϯⲥⲩⲛⲏⲑⲉⲓⲁ ⲛⲧⲉ ⲛⲏ ⲉⲧⲧⲱⲃϩ ⲧⲟⲧⲉ ⲁϥⲉⲙⲓ ϫⲉ ⲡⲓⲥⲱⲙⲁ ⲙⲙⲁⲩⲁⲧϥ ⲡⲉ ⲉⲧⲧⲱⲃϩ ⲟⲩⲟϩ
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It happened that when the time of his death drew near, he saw the ranks of the angels on the path, and the chorus of the prophets, and the apostles, and Apa Paulos giving praise in their midst like a pillar drawing them upward to the sky. At that moment, he fell upon his face and began to weep and lament, saying, "How have you left me behind, my beloved? O God, my father, why did you not accept my invitation to you after this great struggle that I undertook like a martyr?" And when he entered the cave, he saw Abba Paulos lying upon his knees, with his face turned upward to the sky, his hands spread out, and Abba Antonios was troubled, wondering whether he was alive and praying. Abba Antonios also stood up and marveled at his prayer. But when the time came, he did not hear a voice nor any lamentation according to the custom of those who pray. Then he realized that it was only the body that was praying, and
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ⲁϥϯ ⲱⲟⲩ ⲙⲫϯ ⲫⲏ ⲉⲧⲉⲣⲉ ϩⲱⲃ ⲛⲓⲃⲉⲛ ⲟⲛϩ ⲛⲧⲟⲧϥ ⲟⲩⲟϩ ⲁϥⲕⲟⲩⲗⲱⲗ ⲡⲉϥⲥⲱⲙⲁ ϩⲉⲛ ϯⲥⲧⲟⲗⲏ ⲉⲑⲟⲩⲁⲃ ⲟⲩⲟϩ ⲁϥϥⲁⲓ ⲙⲙⲟϥ ⲁϥⲉⲛϥ ⲉⲑⲙⲏϯ ⲁϥⲉⲣⲯⲁⲗⲗⲉⲓⲛ ⲉⲣⲟϥ ⲕⲁⲧⲁ ⲛⲓⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲛⲧⲉ ⲛⲓⲭⲣⲓⲥⲧⲓⲁⲛⲟⲥ. (-ⲣ︦-) ⲁ ⲡϩⲏⲧ ⲇⲉ ⲛⲁⲡⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲙⲕⲁϩ ⲉⲣⲟϥ ⲉϥϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲉⲓⲛⲁⲉⲣ ⲟⲩ ϫⲉ ⲙⲡⲓⲉⲣ ⲫⲙⲉⲩⲓ ⲛⲓⲛⲓ ⲛⲉⲙⲏⲓ ⲛⲟⲩⲁⲙⲉ ⲛⲉⲙ ⲟⲩⲙⲁⲛϭⲁⲗⲉ ϩⲓⲛⲁ ⲛⲧⲁϣⲱⲕ ⲛⲧⲁⲑⲱⲙⲥ ⲙⲡⲓⲥⲱⲙⲁ. ⲁϥϣⲱⲡⲓ ⲉϥⲙⲟⲕⲙⲉⲕ ⲙⲙⲟϥ ϫⲉ ⲉⲓⲛⲁⲉⲣ ⲟⲩ ⲉϣⲱⲡ ⲁⲓϣⲁⲛϩⲱⲗ ⲉϯⲙⲟⲛⲏ ϫⲉ ⲛⲧⲁⲓⲛⲓ ⲙⲟⲅⲓⲥ ⲛⲧⲁⲓ ⲙⲇ̄ ⲛⲉϩⲟⲟⲩ. ⲟⲩⲟϩ ⲡⲉϫⲁϥ ⲙⲡⲁⲓⲣⲏϯ ϫⲉ ⲡⲁⲟ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲭ︦ⲥ︦ ⲉⲓⲉⲙⲟⲩ ⲙⲡⲁⲓⲙⲁ ⲛⲉⲙ ⲡⲉⲕⲣⲉϥϣⲉⲙϣⲓ ⲉⲑⲛⲁⲛⲉϥ. ϩⲱⲥ ⲇⲉ ⲉϥϫⲱ ⲛⲛⲁⲓⲥⲁϫⲓ ⲓⲥ ϩⲏⲡⲡⲉ ⲓⲥ ⲙⲟⲩⲓ ⲃ︦ ⲁⲩⲓ ⲉⲩϭⲟϫⲓ ⲉⲟⲩⲥⲟⲡ ⲟⲩⲟϩ ⲉⲧⲁϥⲛⲁⲩ ⲉⲣⲱⲟⲩ ⲁ ⲧⲉϥⲥⲟⲩⲣⲓ ϩⲓ ⲉⲣⲁⲧⲥ. ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲁϥⲧⲁϫⲣⲉ ⲡⲉϥⲙⲉⲩⲓ ϩⲉⲛ ⲫϯ ⲟⲩⲟϩ ⲁϥϣⲱⲡⲓ ϫⲉ ⲉϥⲛⲁⲩ ϩⲉⲛ ⲟⲩⲙⲉⲧⲁⲧϩⲟϯ ⲙⲫⲣⲏϯ ⲛⲟⲩⲁⲓ ⲉϥⲛⲁⲩ ⲉϩⲟ ⲛϭⲣⲟⲙⲡⲓ ⲉⲩϩⲏⲗ. ⲁⲩⲓ ⲟⲛ ⲛϫⲉ ⲛⲓⲙⲟⲩⲓ ⲁⲩⲟϩⲓ ⲉⲣⲁⲧⲟⲩ ⲉϫⲉⲛ ⲡⲓⲥⲱⲙⲁ ⲛⲁⲃⲃⲁ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲟϩ ⲛⲁⲩⲕⲓⲙ ⲛⲛⲟⲩⲥⲁⲧ ⲉⲩⲟⲓ ⲙⲫⲣⲏϯ ϫⲉ ⲉⲩⲥⲟⲡⲥⲉⲡ ⲉⲁⲡⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲁⲩϩⲓⲧⲟⲩ ϩⲁⲣⲁⲧϥ ⲉⲩϧⲣⲁϫⲣⲉϫ ⲛⲛⲟⲩⲛⲁϫϩⲓ ⲉⲩⲱϣ ⲉⲃⲟⲗ.
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He gave glory to God, from whom all things live, and he wrapped his body in the holy garment, and he laid himself down, and he brought him to the middle. He sang psalms over him according to the traditions of the Christians. But the heart of Apa Antonios was grieved, saying, "What shall I do? I did not remember to bring with me a hoe and a mattock so that I might dig and bury the body." He was pondering, saying, "What shall I do? If I go to the monastery, I will barely bring it in three days." And he said thus, "My Lord Jesus Christ, let me die in this place with your good servant." And as he was saying these words, behold, two lions came running to the spot, and when he saw them, his fear stood at its place. After this, he strengthened his thought in God, and it happened that he saw them without fear, like one who sees two tame dogs. The lions also came and stood over the body of Apa Paulos, and they moved their tails, acting as if they were bidding farewell, while Apa Antonios drove them away from him, and they gnashed their teeth, crying out.
amelineau-monks.hermit-paul:13 · narrativehigh
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ⲧⲟⲧⲉ ⲁϥⲉⲙⲓ ⲛϫⲉ ⲁⲃⲃⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ϫⲉ ⲉⲩⲕⲱϯ ϫⲉ ⲛⲧⲉϥⲥⲙⲟⲩ ⲉⲣⲱⲟⲩ ⲟⲩⲟϩ ⲛⲉϣⲁⲩⲣⲓⲙⲓ ⲡⲉ (-ⲣ︦ⲁ︦-) ϫⲉ ⲁϥⲙⲧⲟⲛ ⲙⲙⲟϥ ⲛϫⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ. ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲙⲉⲛⲉⲛⲥⲁ ⲛⲁⲓ ⲁⲩⲉⲣ ϩⲏⲧⲥ ⲛϣⲱⲕⲓ ⲛϫⲉ ⲛⲓⲙⲟⲩⲓ ϩⲉⲛ ⲡⲓⲕⲁϩⲓ ϩⲉⲛ ⲛⲟⲩⲓⲉⲃ ⲁⲩϣⲱⲕⲓ ⲉϩⲣⲏⲓ ⲛⲑⲙⲁⲓⲏ ⲛⲟⲩⲣⲱⲙⲓ ⲛⲉϣⲁⲩⲕⲓⲙ ⲛⲛⲟⲩⲙⲁϣϫ ⲡⲉ ⲉⲟⲩⲑⲉⲃⲓⲟ ⲛϫⲱⲟⲩ ⲛⲁⲡⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ⲟⲩⲟϩ ⲛⲉϣⲁⲩⲗⲱϫϩ ⲛⲛⲉϥⲫⲁⲧ ⲡⲉ ⲛⲉⲙ ⲛⲉϥϫⲓϫ ϧⲉⲛ ⲡⲟⲩⲗⲁⲥ ϩⲱⲥⲧⲉ ⲛⲧⲉϥⲕⲁϯ ϫⲉ ⲉⲩⲕⲱϯ ϫⲉ ⲛⲧⲉϥⲥⲙⲟⲩ ⲉⲣⲱⲟⲩ. ⲟⲩⲟϩ ⲁϥϣⲑⲟⲣⲧⲉⲣ ⲉϫⲉⲛ ϯϣⲫⲏⲣⲓ ⲛⲧⲉ ⲡⲱⲟⲩ ⲙⲡⲭ︦ⲥ︦ ⲓ︦ⲏ︦ⲥ︦ ⲡⲉⲛⲟ︦ⲥ︦ ϫⲉ ⲡⲱⲥ ⲣⲱ ϯⲕⲉⲫⲩⲥⲓⲥ ⲛⲧⲉ ⲛⲓⲑⲏⲣⲓⲟⲛ ⲥⲉⲉⲙⲓ ⲉⲛⲓⲣⲱⲙⲓ ⲉⲛⲁⲛⲉⲩ ⲛⲉⲙ ⲛⲓⲥⲱⲧⲡ ⲛⲧⲉ ⲫϯ. ⲟⲩⲟϩ ⲡⲉϫⲁϥ ϫⲉ ⲱ ⲡⲟⲥ ⲫⲏ ⲉⲧⲉ ⲙⲙⲟⲛ ⲟⲩϫⲱⲃⲓ ⲛⲁϩⲉⲓ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⲥⲁⲃⲟⲗ ⲙⲡⲉϥⲟⲩⲱϣ ⲟⲩⲇⲉ ⲟⲩϭⲁϫ ⲛⲛⲉϥϩⲉⲓ ⲥⲁⲃⲟⲗ ⲙⲡⲉϥⲟⲩⲁϩ ⲥⲁϩⲛⲓ ⲛⲑⲟⲕ ⲉⲕⲉⲥⲙⲟⲩ ⲉⲣⲟⲛ ⲧⲏⲣⲉⲛ. ⲟⲩⲟϩ ⲁϥⲑⲱϩⲥ ⲉⲣⲱⲟⲩ ⲛⲛⲉϥϫⲓϫ ⲉϥⲥⲙⲟⲩ ⲉⲣⲱⲟⲩ ⲁϥⲉⲣⲕⲉⲗⲉⲩⲉⲓⲛ ⲛⲱⲟⲩ ϫⲉ ⲙⲁϣⲉ ⲛⲱⲧⲉⲛ ⲉⲡⲉⲧⲉⲛⲙⲱⲓⲧ. ⲉⲧⲁⲩϣⲉ ⲛⲱⲟⲩ ⲇⲉ ⲛϫⲉ ⲛⲓⲙⲟⲩⲓ ⲁ ⲁⲡⲁ ⲁⲛⲧⲱⲛⲓⲟⲥ ϥⲁⲓ ⲙⲡⲓⲥⲱⲙⲁ ⲛⲧⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ ⲁϥ‐ (-ⲣ︦ⲃ︦-) ⲑⲟⲙⲥϥ ⲕⲁⲧⲁ ⲧⲕⲁϩⲥ ⲛⲛⲓⲙⲟⲛⲁⲭⲟⲥ. ⲁⲥϣⲱⲡⲓ ⲇⲉ ⲙⲉⲛⲉⲛⲥⲁ ⲟⲩⲉϩⲟⲟⲩ ⲙⲫⲣⲏϯ ⲛⲟⲩⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲛⲧⲁ
English
Then Apa Antonius realized that they were circling around, seeking his blessing upon them, and they were weeping because the blessed Paul had rested. After these things, the lions came, digging in the earth with their claws, digging down as if for a man, and they would move their ears as if in shame for themselves before Apa Antonius, and they would lick his thighs and his hands with their tongues, so that he might think they were seeking his blessing upon them. And he marveled at the wonder of the honor of Christ Jesus our Lord, saying, "How then does the nature of the wild beasts know the good men and the chosen ones of God?" And he said, "O Lord, the one for whom there is no burden upon the earth apart from his will, nor any word that falls apart from his command, you who bless us all." And he stretched out his hands to them, blessing them, and commanded them, saying, "Go to your own path." When the lions had gone, Apa Antonius took up the body of the blessed Paul, wrapped him according to the custom of the monks. After a day, as an heir, he...
amelineau-monks.hermit-paul:14 · doxologyhigh
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ⲫⲙⲏⲓ ⲁϥⲱⲗⲓ ⲛϯϣⲑⲏⲛ ⲛⲧⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ ⲑⲏ ⲉⲧⲁϥⲑⲁⲙⲓⲟⲥ ⲛⲁϥ ⲉⲃⲟⲗϩⲉⲛ ⲛⲓϣⲉⲛⲃⲉⲛⲓ ⲁϥⲧⲁⲥⲑⲟϥ ⲉⲧⲉϥⲙⲟⲛⲏ ⲁϥⲧⲁⲙⲉ ⲛⲓⲥⲛⲏⲟⲩ ⲉϩⲱⲃ ⲛⲓⲃⲉⲛ ⲉⲧⲁⲩϣⲱⲡⲓ ⲙⲙⲟϥ ⲟⲩⲟϩ ⲁϥⲧⲥⲁⲃⲱⲟⲩ ⲉϯⲁⲕⲟⲗⲟⲩⲑⲉⲓⲁ ⲧⲏⲣⲥ ⲛⲧⲉ ⲛⲓϩⲃⲏⲟⲩⲓ. ⲗⲟⲓⲡⲟⲛ ⲕⲁⲧⲁ ⲡϣⲁⲓ ⲙⲡⲓⲡⲁⲥⲭⲁ ⲛⲉⲙ ϯⲡⲉⲛⲧⲉⲕⲟⲥⲧⲏ ϣⲁϥϯ ⲛϯϣⲑⲏⲛ ϩⲓⲱⲧϥ ⲛⲧⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲟϩ ϣⲁϥⲧⲱⲕϩ ⲉⲥⲧⲟⲓ ⲉⲡⲉϥⲥⲱⲙⲁ. ⲁⲛⲟⲕ ⲇⲉ ⲓⲉⲣⲱⲛⲩⲙⲟⲥ ⲡⲓⲣⲉϥⲉⲣ ⲛⲟⲃⲓ ϯϯ ϩⲟ ⲉⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲉⲑⲛⲁⲱϣ ⲙⲡⲁⲓϫⲱⲙ ϩⲓⲛⲁ ⲛⲧⲉⲧⲉⲛⲉⲣ ⲡⲁⲙⲉⲩⲓ ϫⲉ ⲟⲩⲏⲓ ⲅⲁⲣ ϯⲟⲩⲁϣ ϯϣⲑⲏⲛ ⲛⲧⲉ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲁⲩⲗⲟⲥ ⲛⲉⲙ ⲡⲉϥⲛⲁϩϯ ⲉϩⲟⲧⲉ ϯⲡⲟⲣⲫⲩⲣⲁ ⲛⲧⲉ ⲛⲓⲟⲩⲣⲱⲟⲩ ⲛⲉⲙ ⲡⲟⲩϭⲓ ϩⲃⲟⲥ ⲛⲉⲙ ⲡⲟⲩⲱⲟⲩ ⲧⲏⲣϥ ⲁⲙⲏⲛ. ⲉⲟⲩⲱⲟⲩ ⲙⲫⲓⲱⲧ ⲛⲉⲙ ⲡϣⲏⲣⲓ ⲛⲉⲙ ⲡⲓⲡ︦ⲛ︦ⲁ︦ ⲉⲑⲟⲩⲁⲃ ϯⲛⲟⲩ ⲛⲉⲙ ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲛⲉⲙ ϣⲁ ⲉⲛⲉϩ ⲛⲧⲉ ⲛⲓⲉⲛⲉϩ ⲧⲏⲣⲟⲩ ⲁⲙⲏⲛ.
English
The hermit took the tunic of the blessed Paul, which he had made for himself from palm leaves, and he placed it in his cell. He informed the brothers about all the things that had happened to him, and he taught them the entire sequence of the events. Then, according to the custom of Pascha and Pentecost, he would put the tunic of the blessed Paul upon himself and would kindle it over his body. But I, Hieronymus the sinner, give honor to everyone who will read this book, so that you may remember that indeed I desire the tunic of the blessed Paul and his faith more than the purple of kings and their receiving of tribute and their entire glory. Amen. Glory to the Father and the Son and the Holy Spirit, now and at all times and forever and ever. Amen.
Citation. Tergwame, “Hermit Paul”, amelineau-monks.hermit-paul:1, machine-draft, 2026. https://naxiai.com/christian/works/amelineau-monks.hermit-paul#s1
Colophon. Source: coptic-ocr · licence: GNU GPL-3.0 · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0110 · generated 2026-11-14.