The genealogy of the Boranā

In the name of the Boranā, their genealogy is as follows. The Boranā, the place where they originated, their country is called Omu Walabu. The clan is Tulemam. They are children of one father. The story, however, of how they came into being from Omu Walabu is as follows, they say. A Christian, for a Christian, one Christian. A wealthy man, a man of substance, there was. His daughter, his female child, he gave her in marriage.

In this, our sister, the one who was seized, her son Sidr, the man, everything that was to be done, God revealed to him, he knew it, they say. Therefore, he advised all the wedding guests who had come for the wedding. As he was advising them, "Take my daughter and when you go out, when you travel the road, do not cross her through Warkāṭla. There is a river called the River of Gallā, and do not let her drink that water," he advised them. With this, those wedding guests took the girl Mushirāy and went out. As they traveled the road, thirst for water seized that girl, and when she was about to die, since the country was desert, they, saying "She will die of thirst for water," forgot and violated the matter of the girl's father's advice, and they broke open that river called the River of Gallā and let her drink. They crossed her through the shade of Warkā. The genealogy of Seyo is as follows. Seyo and Liqā are brothers. Their mother is called Dedi. Seyo begets two. Their names are Dulecho and Akeyu. The firstborn is Dulecho. Next is Gerjeda. Gerjeda is the son of Mogasa. Seyo did not beget him. Afilo is the son of Gerjeda's Medicha. Akeyu also begets three children. The firstborn is Aleku. Next is Aw. Kasu. Next is Gelan. These six are called Seyo.

The genealogy of the Boranā is thus: The land where Boranā was created is Omo; his birthplace is called Walabu. Maččam and Tulemam are children of one father. But the matter, they say, is that when they were created from Omo Walabu, their creation was thus: A Christian, for a Christian, one Christian was a wealthy, noble man. His daughter, Aǧǧot. Wayṭo The genealogy of Wayṭo is thus: Geda The genealogy of Geda is thus: Č̣alyā The genealogy of Č̣alyā is thus: Sibu The genealogy of Sibu. Sidām The genealogy of Sidām Jāla is thus: Leqā The genealogy of Leqā is thus: Bonayā The genealogy of Bonayā is thus: Wayu The genealogy of the children of Wayu is thus: Mana Matā The genealogy of Mana Matā is thus: Wara The genealogy of Wara Abbo is thus:

The genealogy of Mana Manyā is thus: The genealogy of Lālu is thus: The genealogy of Bonyā is thus: The genealogy of Ḥaru is thus: The genealogy of Nono is thus: The genealogy of Tulamā is thus: The genealogy of Liqā is thus: The genealogy of Sayu is thus: The land of Boranā is Horr, Walābu. Maččam and Tulemam are brothers. Their father is called Boran.

Horr Walābu The land of the Boranā is Horr Walābu. Maččā Tulamā is the father of the male line. Wayṭo The genealogy of Wayṭo: in the Bamar language, Wayṭo; in the Gal language, he who is called Wāta. He is one of the four sons of Tulamā. Maččā The genealogy of Maččā: the genealogy of Maččā is the first father.