Work dossier · summary and historical context
The ጸሎተ፡ አስተርኢ፡ (Ṣalota ʾAstarʿi), or 'Prayer of the Revelation', is an anonymous Geʿez prayer preserved in the Ethiopian Orthodox tradition. Its title suggests a visionary or theophanic context, and the text includes a litany of blessings invoking God as the God of biblical figures, such as the three youths from Daniel 3 (Ananias, Azarias, Misael). The prayer expands on biblical narratives with haggadic or apocryphal elements, typical of Ethiopic Christian literature. It survives in manuscript collections for personal or liturgical use, but lacks precise dating, likely originating in the medieval period (13th–17th centuries). The source edition (betmas) provides the Geʿez text and English draft without critical apparatus, limiting textual analysis.
The Ṣalota ʾAstarʿi exemplifies the creative adaptation of biblical narratives in Ethiopic prayer literature, blending canonical and apocryphal elements. Its litanic structure and invocation of biblical figures as divine types reflect broader trends in Geʿez liturgical composition. The prayer contributes to understanding medieval Ethiopian Christian spirituality, particularly the use of visionary themes and the veneration of Old Testament figures as models of faith and deliverance.
The Ṣalota ʾAstarʿi belongs to the Geʿez prayer corpus of the Ethiopian Orthodox Tewahedo Church, a tradition that developed from the 4th century onward with the introduction of Christianity in the Aksumite kingdom. The work is anonymous and undated, but its language and content suggest composition during the medieval period of Geʿez literature (13th–17th centuries), when monastic and liturgical texts flourished. The prayer likely circulated in manuscript collections used for personal devotion or communal recitation, often alongside other Ṣalot prayers. Its reference to the three youths from Daniel 3 reflects a common typology for divine deliverance in Ethiopic Christianity, while the expansion of the biblical narrative with an angelic rescue indicates influence from apocryphal or haggadic traditions. The transmission history is obscure, as no colophons or external witnesses are available; the text survives only in modern editions like betmas, which lack critical apparatus. The community context is Ethiopian Orthodox, possibly monastic, where such prayers were recited for protection or intercession.
Apparatus · what the pipeline recorded
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