Work dossier · summary and historical context
This anonymous Ethiopic homily is a panegyric for the Archangel Michael, structured as a series of biblical exempla and direct exhortations typical of the dǝrsān genre. It is assigned to the month of Tāḫśāś in the Ethiopian Orthodox liturgical calendar, indicating its use during Michael's feast. The text survives in multiple manuscripts (e.g., British Library, Bodleian), suggesting a broad manuscript tradition. Its date of composition is unknown, and no external evidence securely places it. The homily includes Greek-derived names (e.g., Durataos, Theobostia) and references to a city called Colonia, pointing to possible late antique or Byzantine hagiographic sources transmitted via Coptic. The edition lacks a critical apparatus, so textual criticism requires consultation of original manuscripts.
The homily exemplifies the Ethiopic dǝrsān genre and the veneration of Archangel Michael in Ethiopian Orthodox tradition. Its Greek-derived names and toponyms suggest connections to broader Christian hagiographic networks, possibly via Coptic transmission. The text's liturgical assignment to Tāḫśāś underscores its role in shaping Ethiopian devotional practice. It relates to other Ethiopic Michaelite literature and to Coptic homilies on Michael, such as those attributed to Theodosius of Alexandria.
The homily is part of the Ethiopic dǝrsān tradition, a genre of liturgical sermons used in the Ethiopian Orthodox Tewahedo Church. Its assignment to Tāḫśāś (month 4) aligns with the fixed commemorations of Michael on the 10th and 2nd days of each month in the Ethiopic calendar. The presence of Greek-derived names (Durataos, Theobostia) and the toponym Colonia suggest transmission from late antique or Byzantine hagiographic sources, likely via Coptic intermediaries. The text is anonymous and undated; it may have been composed in the Aksumite or post-Aksumite period (5th–15th centuries), but no firm evidence exists. Its survival in multiple manuscripts indicates ongoing liturgical use and copying in Ethiopian monastic scriptoria. The homily's structure—opening with a standard exordium ('Listen, all you peoples') and shifting to exempla—reflects common homiletic patterns in the Christian East.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||