Work dossier · summary and historical context
The Geʿez text of the Epistle of Jude, titled መልእክተ፡ ይሁዳ፡ እኁሁ፡ ለያዕቆብ፡ (Epistle of Jude, brother of James), is presented in this edition (betmas) as transmitted in the Ethiopian Orthodox tradition. The canonical New Testament letter, originally Greek and dated to the late 1st or early 2nd century CE, is here given in Geʿez without critical apparatus, translation, or commentary. The edition does not specify the manuscript's age or provenance, limiting assessment of variant readings. The work is part of the Ethiopian Orthodox canon (ግዕዝ አዲስ ኪዳን) and used liturgically, reflecting its authoritative status. The Geʿez translation's date remains uncertain, though it likely emerged within the broader Ethiopic biblical translation tradition, possibly from the Aksumite period onward.
This edition presents the Geʿez text of the Epistle of Jude as received in the Ethiopian Orthodox tradition, offering a window into the transmission of New Testament literature in an ancient non-Greek Christian context. The work is significant for studying the Ethiopian biblical canon, liturgical use, and the reception of Jewish-Christian apocalyptic themes. It also illustrates the broader history of biblical translation in the Horn of Africa.
The Epistle of Jude is a short New Testament letter attributed to Jude, traditionally identified as a brother of James the Just and a relative of Jesus. The original Greek text is generally dated to the late 1st or early 2nd century CE, likely composed in a Jewish-Christian milieu in Palestine or Syria. The letter combats false teachings, citing Jewish apocalyptic traditions (e.g., the Assumption of Moses, 1 Enoch). The Geʿez translation belongs to the Ethiopian Orthodox Tewahedo Church's scriptural corpus, which includes a broader canon than many other traditions. The translation's date is uncertain; it may have been produced during the Aksumite period (4th–7th centuries) or later, as part of the translation of the Bible into Geʿez. The Ethiopian Orthodox Church accepts Jude as canonical, and the letter is read in liturgical contexts. The edition (betmas) provides the Geʿez text from an unspecified manuscript, without critical notes, so the textual history and variant readings are not accessible from this source alone.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||