Work dossier · summary and historical context
The Geʿez version of Hosea, part of the Ethiopic Old Testament, follows the Septuagint tradition and was likely translated from Greek during the Aksumite period (4th–6th centuries), with later revisions from Syriac or Arabic. It is preserved within the broader canon of the Ethiopian Orthodox Tewahedo Church, where the Minor Prophets are treated as a single book. The earliest known manuscripts date to the 14th century, though the translation tradition is older. The text includes a superscription linking Hosea’s ministry to 8th-century BCE kings, and its rendering of key names and themes reflects distinct Ethiopic interpretive traditions.
The Geʿez Hosea provides insight into the Aksumite reception of the Septuagint and the development of the Ethiopic biblical canon. Its interpretive choices, such as the treatment of names like Jezreel and Lo-ruhamah, reveal how Ethiopian Christianity adapted prophetic texts to its theological and liturgical context. The work is a key witness to the transmission of the Minor Prophets in the Horn of Africa.
The Geʿez translation of Hosea was produced in the Aksumite kingdom (modern-day Ethiopia and Eritrea) between the 4th and 6th centuries, a period when Christianity became the state religion and biblical texts were translated from Greek for liturgical use. The translation follows the Septuagint, as is standard for the Ethiopic Old Testament, and was later revised against Syriac or Arabic sources. The work is part of the Ethiopian Orthodox Tewahedo Church’s canon, where the Minor Prophets are grouped as a single book. No manuscripts predate the 14th century, but the translation tradition is considered older, reflecting the church’s early engagement with biblical literature. The text’s transmission history is uncertain, with no critical apparatus for variant readings or collation against the Greek Vorlage.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||