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Ethiopic · Poetry ·

Rejoice Mary, the Pascha of Adam

Anonymous · betmas

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machine-draft · no human review 4 passages · 801 words

Work dossier · summary and historical context

Summary

Rejoice Mary, the Pascha of Adam is an anonymous Geʿez poem that addresses Mary with the refrain 'Rejoice, Mary' while framing Christ's passion as the 'Pascha of Adam,' blending joy with the redemptive suffering of the first man. The work survives in a single undated manuscript (betmas) with no known Ethiopic commentary or liturgical rubric, suggesting limited circulation. It is not cited in major Marian collections like the Taʾammǝra Maryam, indicating it remained outside the core Ethiopic Marian cycle. The poem's origin cannot be placed earlier than the 14th–15th century Geʿez poetic tradition, and no translation or commentary accompanies the edition.

The poem is significant for its unique blending of joy and redemptive suffering through the 'Pascha of Adam' motif, offering a rare glimpse into Ethiopian Marian piety outside the mainstream cycle. Its survival in a single manuscript highlights the fragility of such texts and the need for further study of Ethiopic poetic traditions.

Historical context

The poem belongs to the Ethiopic (Geʿez) Christian tradition, likely composed between the 14th and 15th centuries, a period when Geʿez hymnody flourished in the Ethiopian Orthodox Tewahedo Church. It survives in a single manuscript (betmas) with no known liturgical rubric, suggesting it was not widely used in formal worship. The poem's Marian focus and typological imagery (e.g., Mary as new Eve) align with broader Christian traditions, but its unique refrain and epithets (e.g., 'daughter of Aaron and Moses') reflect local Ethiopian exegesis. The absence of citations in major collections like the Taʾammǝra Maryam indicates it remained peripheral. The manuscript is undated, and the work is anonymous, so its precise origin is uncertain.

Apparatus · what the pipeline recorded

Annotation and terms

24 commentary units 5 term5 scripture4 background4 structure4 reception2 caution 0 derived notes 8 open questions 4 narrative
What the kinds mean

Pipeline notes

  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: poetry in Geʿez; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 4 narrative.
  • sourceSource edition: betmas — CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC

Term index

CopticRenderingCountFirst
no glossary terms recorded
LIT3022RepCh302:1 · narrativehigh
Source
ተፈሥሒ፡ ማርያም፡ ለአዳም፡ ፋሲካሁ፨ ወማዕዶታ፡ ለሔዋን፡ እንተ፡ ይእቲ፡ አፅመ፡ ገቦሁ፨ እስመ፡ ግዕዛኖሙ፡ ኮነ፡ ለወልድኪ፡ በትንሣኤሁ፨ በወርኀ፡ ዕብሬትኪ፡ እግዝእትየ፡ ዘኢይትረከብ፡ ከማሁ፨ መኑ፡ ዘይቴክዝ፡ ወመኑ፡ ዘይላሑ፨ ተፈሥሒ፡ ማርያም፡ ወለተ፡ አሮን፡ ወሙሴ፨ ዘትትቄጸሊ፡ አብያዘ፡ ወትሴአኒ፡ ብናሴ፨ ለኀይለ፡ ተአምርኪ፡ ዝንቱ፡ ሶበ፡ ናቄርብ፡ ውዳሴ፨ ሕትሚ፡ ፍጽመ፡ ዚአየ፡ በማኅተመ፡ ቅድስት፡ ሥላሴ፨ አርእስተ፡ አቃርብት፡ ንኪድ፡ ወንቀጥቅጥ፡ ከይሴ፨ ተፈሥሒ፡ ማርያም፡ ወለተ፡ ዳዊት፡ ወወልዱ፨ ጽጌ፡ መዐዛ፡ ዘዐርገ፡ ለአብርሃም፡ እምሥርወ፡ ጕንዱ፨ ያስተፌሥሐኒ፡ ጥቀ፡ ዜና፡ ተአምርኪ፡ ለለአሀዱ፨ አይሁድሰ፡ ሶበ፡ መንክራተኪ፡ ክሕዱ፨ ሕያዋኒሆሙ፡ ሲኦለ፡ ወረዱ፨ ነአኵተኪ፡ ማርያም፡ ወንሴብሐኪ፡ ወትረ፨ ሰርከ፡ ወነግሀ፡ ኵሎ፡ አሚረ፨ ለኀይለ፡ ተኣምርኪ፡ ዝንቱ፡ ሶበ፡ ንሬኢ፡ ኅቡረ፨ ለልበ፡ ጠቢባን፡ መላእክት፡ ዘያረስዖሙ፡ ምክረ፨ ወለሐፃናት፡ ይከሥት፡ ሥዉረ፨
English
Rejoice, Mary, the Pascha of Adam, and the table of Eve, which is the bone of his side. For their salvation became through the resurrection of thy Son. In the month of thy passing, my Lady, which is not to be found like it. Who can be wearied, and who can be weary? Rejoice, Mary, daughter of Aaron and Moses, who is adorned in the courts and goes about in the valleys. For the power of thy miracle, this, when we approach praise, seal my end with the seal of the holy Trinity. The heads of the scorpions are cold, and we crush the viper. Rejoice, Mary, daughter of David and his son, flower of fragrance that ascended for Abraham from the root of his stalk. It greatly rejoices me, the news of thy miracle, each one. And the Jews, when they denied thy marvels, their living ones descended into hell. We praise thee, Mary, and we glorify thee continually, evening and morning, all the time. For the power of thy miracle, this, when we see together, for the heart of the wise angels, which they counsel, and for the infants, it reveals the secret.
LIT3022RepCh302:2 · narrativemedium
Source
ኣአኵተኪ፡ ማርያም፡ ወሀቢተ፡ ጸጋ፡ በከንቱ፨ እስመ፡ አልዐልክኒ፡ ሊተ፡ እመሬተ፡ ምድር፡ እስከነ፡ ታሕቱ፨ አንሥኦተ፡ ነዳይሰ፡ ወአልዕሎ፡ ምስኪን፡ ጊዜ፡ ድቀቱ፨ እወ፡ እወ፡ ለልብኪ፡ ከመ፡ ከማሁ፡ ሥምረቱ፨ እወ፡ ለዘኒ፡ ፈቀድኪ፡ ታሤንዪ፡ ሎቱ፨ ጽብኢ፡ ማርያም፡ ለእለ፡ ይጸብኡኒ፡ በተሀብሎ፨ ወግፍዒ፡ ካዕበ፡ ለእለ፡ ይገፍዑኒ፡ ኵሎ፨ ተኣምረኪ፡ ታርኢ፡ ወለወልድኪ፡ በቀሎ፨ ይብል፡ አብድ፡ አኮኑ፡ እግዚአብሔር፡ ኢሀሎ፨ ሶበ፡ ላዕሌሁ፡ ፍጡነ፡ ኢያርአየ፡ ኀይሎ፨ ንዒ፡ ማርያም፡ ምስለ፡ ወልድኪ፡ መዋኢ፨ ከመ፡ ታውድቂ፡ ፍጡነ፡ ርእሰ፡ ፀር፡ ወጸላኢ፨ እስመ፡ ፈታሒት፡ አንቲ፡ ማዕከለ፡ ግፉዕ፡ ወገፋዒ፨ ብጹዕ፡ ብእሲ፡ ድቀተ፡ ፀሩ፡ ዘይሬኢ፨ ወብፁዕ፡ ካዕበ፡ ፍትሐኪ፡ ሰማዒ፨ ዝ፡ ውእቱ፡ እድሜ፡ ሣህልኪ፡ ወዘተኣምርኪ፡ ጊዜ፨ ማርያም፡ ድንግል፡ ምልእተ፡ ምሕረት፡ ከመ፡ ተከዜ፨ እስከ፡ ማእዜኑ፡ እሄሉ፡ ማዕከለ፡ ብካይ፡ ወእንባዜ፨ ኦናዛዚት፡ እንተ፡ ወለድኪ፡ ናዛዜ፨ ኦንግሥት፡ በቋዒት፡ ብቊዕኒ፡ ይእዜ፨
English
I praise you, Mary, and the gift of grace in vain, for you have raised me, the earth of the earth, up to the height of the firmament. The raising of the poor and the lifting of the wretched at the time of his fall. Woe, woe to your heart, for its will is like that. Woe also to him for whom you have willed to intercede. Bind, Mary, those who bind me with deceit, and strike again those who strike me all. Show your miracle and for your Son by his word, he says, "Is it not the Lord who is there?" When swiftly upon him, he does not show his power. Come, Mary, with your Son the avenger, that you may swiftly cast down the head of the enemy and the adversary, for you are the mediator between the struck and the striker. Blessed is the man who sees the fall of his enemy, and blessed again is the one who hears your release. This is the time of your mercy and of your miracle, Mary, virgin full of mercy as a river. Until when shall I be amidst weeping and lamentation? O one who gives birth, you who bore the lamenter. O queen, with a cry, cry out for me now.
LIT3022RepCh302:3 · narrativemedium
Source
ሙሴ፡ ነቢይ፡ አመ፡ ሕዘቢሁ፡ ቈስሉ፨ ተኣምረ፡ ገብረ፡ ለአርዌ፡ ብርት፡ በምስሉ፨ እምዝኒ፡ የዐቢ፡ ኀይለ፡ ተኣምርኪ፡ ንግሥተ፡ ኵሉ፨ ወኀበ፡ ተተክለ፡ ለዋሕድኪ፡ መስቀሉ፨ ሠራዊተ፡ ደዌ፡ ወሞት፡ ቀሪበ፡ ኢይክሉ፨ ፈሪሆትኪ፡ ማርያም፡ ቀዳሜ፡ ኵሉ፡ ተዐውቆ፨ ወአፍቅሮትኪ፡ ካዕበ፡ መሠረተ፡ ጥበብ፡ ወአጠይቆ፨ ተኣምረኪ፡ እሴብሕ፡ በቃለ፡ መዝሙር፡ ወመሰንቆ፨ በውስተ፡ ተኣምርኪ፡ እግዝእትየ፡ ለዘአብአ፡ ናፍቆ፨ አፍቲዎ፡ መዊተ፡ ወሲኦለ፡ አጽሐቆ፨ ምንተ፡ ረከቡ፡ ካህናተ፡ ሐሊባ፡ ወሐላ፨ መንክራተ፡ አምላክ፡ ዘርእዩ፡ እምሰኪኖን፡ እስከ፡ ገልገላ፨ ካህናተ፡ ቤትኪሰ፡ ማርያም፡ ርግበ፡ ገሊላ፨ እንዘ፡ ይትአመኑ፡ ለተአምርኪ፡ ኀይላ፨ ያፈልሱ፡ ደብረ፡ ወይመልሑ፡ ሰግላ፨ ይቴክዝ፡ አብድ፡ ሶበ፡ ልበ፡ ጥበብ፡ ውሕዶ፨ በኢያእምሮቱ፡ አብዝኀ፡ ሕማመ፡ ዘይፈድፍዶ፨ ፍሡሕሰ፡ ለፍቅርኪ፡ ዘይፀመዶ፨ በቅድመ፡ ሥዕልኪ፡ እግዝእትየ፡ ለለጊዜ፡ ያነሥእ፡ እዶ፨ ተስፋሁ፡ ይረክብ፡ ወይፌጽም፡ መፍቅዶ፨
English
Moses the prophet, when his staff struck the serpent, performed a wonder, making it into wood. Greater than this is the power of your wonder, Queen of all, and where the cross of your Only One was planted, the armies of disease and death could not approach. Your fear, Mary, is the beginning of all knowledge, and your love is the foundation of wisdom and its completion. I praise your wonder with the word of psalm and harp. Within your wonder, my Lady, for one who has entered his soul, you have killed death and dried up Sheol. What have the priests of Haliba and Hala found? The wonders of the Lord that they have seen from the Tabernacle to Galilee. The priests of your house, Mary, dove of Galilee, while they believe in the power of your wonder, they move mountains and fill valleys. Where will the servant go when his heart is united with wisdom? By his ignorance he has increased the pain that afflicts him. But he who is joyful for love of you, who is joined to it, before your image, my Lady, at every moment raises his hand. His hope will be attained and his desire will be fulfilled.
LIT3022RepCh302:4 · narrativemedium
Source
ዕቀብኒ፡ በተኣምርኪ፡ ወአድኅንኒ፡ እምማቴ፨ በከመ፡ አድኀኖ፡ ወልድኪ፡ ለዮናስ፡ ወልደ፡ አማቴ፨ መዋዕለ፡ ዕረፍት፡ አንቲ፡ ማርያም፡ ጰንጠቈስቴ፨ እምኀይለ፡ ድካም፡ ያጸንዕ፡ መዋቴ፨ ኅብስት፡ ስብሐትኪ፡ ወፍቅርኪ፡ ስቴ፨ ሴስይኒ፡ ማርያም፡ ለጸማድኪ፡ ዐሳብ፨ ኅብስተ፡ አእምሮ፡ ሠናየ፡ ወወይነ፡ ጥበብ፨ እመኒ፡ ፈድፈደ፡ ኃጢአትየ፡ እምሕዝብ፨ ተዘከሪ፡ እግዝእትየ፡ በርኅራኄኪ፡ ዕጹብ፨ ከመ፡ አስተኪዮ፡ ማየ፡ ለጽሙእ፡ ከልብ፨ ወላዲተ፡ አምላክ፡ ማርያም፡ እንበለ፡ ሰብሳብ፡ ወሩካቤ፨ በይነ፡ ዘአቅረብኩ፡ ለኪ፡ ንስቲተ፡ ቃለ፡ ይባቤ፨ ፈትቲ፡ እሙ፡ በረከተ፡ አፉኪ፡ ሙሐዘ፡ ከርቤ፨ ለነዳይ፡ ብእሲ፡ ወለዘረከቦ፡ ምንዳቤ፨ ኅብስተከ፡ ፈትት፡ ኢሳይያስ፡ ይቤ፨ አፍጣኒተ፡ ረድኤት፡ ማርያም፡ በጊዜ፡ ምንዳቤ፡ ወዐጸባ፨ ለዐይን፡ እምቀራንባ፨ አንቲ፡ ይእቲ፡ ረዳኢተ፡ ያዕቆብ፡ በቤተ፡ ላባ፨ በኵሉ፡ ኅሊናሃ፡ ወበኵሉ፡ አልባባ፨ ዘኢታፈቅረኪ፡ ነፍስ፡ ትሠሮ፡ እምሕዝባ፨
English
Protect me by your wonder, and save me from death, as your Son saved Jonah son of Amittai from death. You are the days of rest, Mary, the Pentecost. From the power of weakness, the taste of death grows strong. The bread of your praise and the drink of your love. Feed me, Mary, the bread of your compassion, the bread of good understanding, and the wine of wisdom. If my sins have multiplied beyond the multitude, remember me, my Lady, with your extraordinary mercy, as you gave water to the thirsty heart. Mother of God, Mary, without confusion or mixture. Accept this small word of supplication that I have offered to you. Open for me the blessing of your mouth, the ointment of myrrh. For the poor man and for him whom distress has overtaken, "Open your bread, O Isaiah," he said. Swift helper, Mary, in time of distress and affliction, for the eye from the eyelid. You are the helper of Jacob in the house of Laban. In all her thought and in all her heart, the soul that loves you is chosen from the multitude.
Citation. Tergwame, “Rejoice Mary, the Pascha of Adam”, LIT3022RepCh302:1, machine-draft, 2026. https://naxiai.com/christian/works/LIT3022RepCh302#s1
Colophon. Source: betmas · licence: CC BY-SA 4.0 (per file); site footer states NC-SA - treat as NC · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0029 · generated 2026-11-15.