Work dossier · summary and historical context
The Imae of Yāred is an anonymous Geʿez hagiographic text preserved uniquely in the manuscript Betmaṣḥaf 270, held by the Ethiopian Orthodox Tewahedo Church. The work belongs to the mälkǝʿ genre, a poetic eulogy of a saint's physical and spiritual attributes, here applied to the little-known saint Yāred. Its opening trinitarian invocation and homiletic structure (dǝrsān) are standard for Ethiopic hagiography. The text's focus on Yāred's 'image' suggests a cult of icons or a visionary context. The date of composition and manuscript are unknown, and the work has no known liturgical use or later citation. The edition presents the Geʿez text without translation or critical apparatus.
The Imae of Yāred is significant as a rare witness to a little-known saint in Ethiopic tradition, preserved in a unique manuscript. Its use of the mälkǝʿ genre for an obscure figure highlights the diversity of Ethiopian hagiography. The text's focus on Yāred's 'image' may indicate a local cult of icons or visionary piety, offering insight into devotional practices beyond the major saints. The work's survival in a single, unstudied manuscript underscores the fragility of Ethiopic textual heritage.
The sole witness, Betmaṣḥaf 270, is an undated manuscript of unknown provenance within the Ethiopian Orthodox Tewahedo Church. Palaeographic analysis has not been published, so the date of the manuscript and the composition of the text remain uncertain. The work is anonymous and unattested in liturgical cycles or later hagiographical collections, suggesting it may have been a local or minor composition. The mälkǝʿ genre flourished in Ethiopia from the 15th century onward, but the text's date cannot be narrowed further. The comparison of Yāred to Abraham as 'friend' (ʿārk) and the salutation to body parts are typical of the genre. The final ambiguous line may reflect a proverbial or contextual threat. No digital surrogate exists, and the edition lacks annotation.
Apparatus · what the pipeline recorded
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| no glossary terms recorded | |||