Work dossier · summary and historical context
The Martyrium 40 martyrum Sebastae is an Old Georgian hagiographic text recounting the martyrdom of the Forty Martyrs of Sebaste, traditionally dated to 320 CE under Emperor Licinius. Surviving in a single manuscript (Titus edition) with no known variant tradition, the Georgian version likely dates to the early medieval period. It reflects the broader Eastern Christian veneration of these martyrs, with a feast on March 9 in the Georgian liturgical calendar. The text lacks a critical apparatus, and no modern translation or detailed commentary accompanies the edition, limiting textual criticism and interpretation.
This text is significant as a witness to the early medieval Georgian reception of a major Eastern Christian hagiographic tradition, the Forty Martyrs of Sebaste. It provides insight into Georgian liturgical practices and textual transmission, including scribal errors and adaptations. The text's survival in a single manuscript underscores the fragility of early Georgian literary heritage and the need for further critical study.
The Forty Martyrs of Sebaste were Christian soldiers executed in 320 CE under Licinius, co-emperor with Constantine, who persecuted Christians in the East. The Georgian version of their martyrdom likely originated in the early medieval period, possibly within the Georgian monastic or liturgical tradition, as indicated by its inclusion in a liturgical manuscript with the closing invocation 'Kyrie eleison'. The text survives in a single manuscript (Titus edition) with no known variant tradition, suggesting limited transmission. The Georgian text shows linguistic and textual features typical of early medieval Georgian hagiography, including a corruption of the emperor's name to 'Lukianos' and variants in the list of martyrs' names compared to standard Greek lists. The genre is hagiography, specifically a martyrdom account (წამებაჲ), used in liturgical contexts for the feast on March 9.
Apparatus · what the pipeline recorded
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