Latin · Treatises ·
Anonymous · ogl-pl
Work dossier · summary and historical context
The Scriptura De Translatione Sancti Stephani, also known as the SCRIPTURA DE ALIA DETECTIONE AC TRANSLATIONE SANCTI STEPHANI IN URBEM BYZANTIUM, is an anonymous Latin treatise claiming to be a translation by Anastasius of a Greek account of the discovery and translation of the relics of Saint Stephen to Byzantium. The work presupposes the cult of Stephen after the invention of his relics in 415 CE, but the translation event itself is not independently dated. The Latin version likely postdates the 6th century, when such relic translations became common. The text survives in a single manuscript (Hollis 990003998110203941) and had limited liturgical or canonical influence, not being cited in major medieval relic inventories or hagiographic collections. The edition (ogl-pl) lacks a critical apparatus, and the Latin text may contain scribal errors or interpolations. The attribution to Anastasius is likely pseudepigraphic, as no known translator of that name is associated with this text elsewhere.
This text is significant as a witness to the development of the Stephen cult and the practice of relic translation in the Byzantine and Latin worlds. It illustrates how pseudepigraphic claims to authority (here, the name Anastasius) were used to authenticate such accounts. Its survival in a single manuscript highlights the fragility of such texts and the need for careful textual criticism. The work relates to other hagiographic dossiers on Stephen's relics, such as the Greek anonymous Acta Anastasii Persae.
The work is set within the broader context of the cult of Saint Stephen, whose relics were discovered in 415 CE near Jerusalem. The narrative describes a later translation of these relics to Byzantium, an event not independently attested in historical sources. The Latin version, claiming to be a translation by Anastasius (possibly Anastasius Bibliothecarius, a 9th-century papal librarian and translator), likely dates from the 6th century or later, when translations of relics from the East to Constantinople became common. The text survives in a single manuscript (Hollis 990003998110203941), suggesting limited circulation. The community that produced or used this text is uncertain, but it may have been a monastic or ecclesiastical center interested in hagiographic and relic traditions. The genre is a hagiographic translation account, typical of late antique and medieval literature that sought to authenticate and promote relic cults. The transmission is obscure, with no known Greek original or other Latin copies. The work's limited influence is indicated by its absence from major relic inventories and hagiographic collections.
Apparatus · what the pipeline recorded
| Coptic | Rendering | Count | First |
|---|---|---|---|
| no glossary terms recorded | |||