machine-draft · no human review3 passages · 820 words
Work dossier · summary and historical context
Summary
De Visitatione Nepotuli Sui is a treatise by Paulinus of Périgueux (Paulinus Petricordiae), a Gallo-Roman poet and hagiographer active ca. 470–520 CE. Addressed to his nephew, the work explores the theme of visitation, likely in a pastoral or epistolary context. It survives in a single manuscript tradition, preserved in the CSEL edition, with no known early medieval copies outside this lineage. The text has had limited circulation and is not cited in major medieval florilegia or canon law collections. Its modern interest lies in late antique pastoral care and epistolary form. Attribution to Paulinus of Périgueux is secure, though confusion with Paulinus of Nola occurs in older scholarship.
De Visitatione Nepotuli Sui provides a rare glimpse into late antique pastoral care and the personal concerns of a Gallo-Roman bishop or poet. It complements Paulinus's hagiographic works and offers insight into the role of visitation in Christian community life. The treatise's limited transmission highlights the fragility of late antique texts and the challenges of reconstructing their historical context.
Historical context
Paulinus of Périgueux flourished in the late 5th to early 6th century in Gaul, a period of political transition under Visigothic and Frankish rule. He is best known as a continuator of Sulpicius Severus's Vita Martini, writing in Latin verse. The treatise De Visitatione Nepotuli Sui likely dates to this period, reflecting the concerns of a Gallo-Roman Christian community facing epidemic illness and seeking saintly intercession. The work survives in a single manuscript tradition, preserved in the CSEL edition, with no evidence of wider medieval circulation. Its limited transmission suggests it was not widely copied or cited in later centuries. The text's genre as a treatise on visitation, possibly combining pastoral advice with poetic narrative, aligns with late antique epistolary and hagiographic traditions.
term — a Coptic word and the rendering chosen for it
background — historical or institutional context the text presupposes
parallel — a parallel in another text or tradition
caution — uncertainty or a contested reading
reception — later use — liturgy, canon law, daughter versions
Pipeline notes
coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
registerRegister: treatise in Latin; the English keeps the liturgical formulae and the vocatives rather than normalising them.
structurePassages: 3 narrative.
sourceSource edition: ogl-csel — Available under a Creative Commons Attribution-ShareAlike 4.0 International License
Term index
Coptic
Rendering
Count
First
no glossary terms recorded
stoa0224b.stoa002.opp-lat1:1 · narrativemedium
Source
UERSUS PAULINI DE UISITATIONE NEPOTULI SUI.
Quam modicam stillam quanto torrente rependis,
sancte deus, licet ipsa huius uel guttula roris
a te tam sterili data sit uel praestita cordi..
non his obsequiis tam largum flumen egebat,
ut tenuis leuibus foliis qui decidit humor
tam profluo augmentum faceret dum labitur amni,
cum magis ad ramos de ripis surgeret humor,
dum uitreus fundit nebularum stamina gurges
contiguumque rapit sitiens uicinia frigus. inde haec gutta meas tetigit tam prodiga fauces,
tangeret ut murmur solidi crystalla fluenti. quantum haec sola mihi ferret patientia donum,
ut nullam incideret felix audacia culpam:
nunc uero his etiam duplicatur gratia signis,
ut nullo te fine canam, uenerande sacerdos. non finitur opus quo susciter. addita crescunt,
quae meminisse iuuet. uirtus dum proditur, adstat. tune meas uisis lacrimas? tu fletibus illis
fers miseratus opem? te uitae altissimus auctor
exorante grauis cohibet lamenta senectae? ipsa salus uitam reuehit. deiecerat aegrum
et paene exanimem morbi uis tanta nepotem
coniunctamque eidem nubendi lege puellam,
ut uix iam tenui spirarent corpora flatu,
nec posset sollers tactus deprendere uenas
subtracto pulsu filo languente latentes. me quoque submotum pietas arcebat ab omni
officio. exosam uitabant lumina lucem,
dum poena est. quodcumque uident. spes una pauentis
English
The Verses of Paulinus on the Visitation of His Nephew.
With how great a torrent do you repay so small a drop, holy God, although this very droplet of dew, or even less, was given by you to so barren a heart or granted to it. This so abundant river had no need of such services, that the thin moisture which falls with light leaves should make an increase for so flowing a stream as it glides along, when rather moisture would rise from the banks to the branches, while the glassy whirlpool pours forth the threads of mists and the neighboring thirst seizes the contiguous cold. Hence this drop touched my throat so prodigally, that it would touch the murmur of the solid crystal of a flowing stream. How great a gift this patience alone would bring me, that no happy audacity would incur any fault: but now grace is even doubled by these signs, so that I may sing of you without end, venerable priest. The work by which I am roused is not finished. Added things grow, which it is helpful to remember. Virtue stands by while it is revealed. Did you then see my tears? Do you, pitying, bring help to those tears? Do you, with the highest author of life entreating, restrain the heavy laments of old age? Health itself brings back life. So great a force of disease had cast down the sick and nearly lifeless nephew, and the girl joined to him by the law of marriage, so that their bodies barely breathed with a thin breath, nor could a skilled touch detect the veins, hidden with the pulse withdrawn and the thread languishing. Piety also kept me, removed, from every duty. My eyes shunned hateful light, since whatever they see is punishment. The one hope of the fearful
stoa0224b.stoa002.opp-lat1:2 · narrativehigh
Source
cor tetigit iuuenis, causam mandare patrono
indulti et totiens propius meminisse fauoris. nuper contigerat perlatam euoluere chartam,
quae tanti ad nosmet meriti peruenerat, inde
innumera ut miris fulgeret gratia signis,
quis dominus ueri meritum testatus amici
ornabat sanctum per dona inmensa sepulchrum. haec signa antistes dextra signauerat alma
Perpetuus, tanti gauisus laude magistri. hanc igitur chartam uix linguae murmure paruo
incunctante fide spes non incerta poposcit. exanimi iuueni uires fiducia fandi
praestitit et fessam laxauit gratia linguam. - ergo inter medios quos febris mouerat ignes
uirtutum palmas stomacho coniunxit anhelo
et rapuit, recolendo fidem quae scripsit, in ipsis
condita uisceribus quidquid conclusa tegebat
pagina, et ad uotum uelox medicina cucurrit. exiluit iussus tanta ad miracula sudor,
creuit et ad numerum tanti quoque muneris ordo,
ut scribenda fidem faciant, quam scripta retentant. non tam pernici suspendunt sucina saltu
fistucam faeni uicini glute uaporis,
quam citus ad chartam madefacti corporis humor
mandato celerante redit. spe uita reuertens
affectu quaesiuit auum quasi nuntia tanti
muneris, et reliquis iussit me iungere signis
quam persensit opem. tali mandanda patrono est
English
the heart of the youth was touched; he entrusted the cause to the patron of the indulgence granted, and so often to remember the favor more closely. It had recently happened that a document was brought and unrolled, which had reached us with such great merit, from which innumerable graces shone forth with wondrous signs, by which the Lord, having testified to the merit of a true friend, adorned the holy tomb with immense gifts. The bishop Perpetuus, rejoicing in the praise of so great a master, had sealed these signs with his kindly right hand. This document, then, with but a small murmur of the tongue, with unwavering faith, a hope not uncertain demanded. To the lifeless youth, the power of confidence in speaking granted strength, and grace loosened the weary tongue. Therefore, amid the fires which the fever had stirred, he joined the palms of the virtues to his panting stomach and snatched them up, recalling the faith which had written them, in the very entrails whatever the closed page concealed, and swift medicine ran to the vow. The sweat, commanded, leaped forth at such great miracles, and the order of so great a gift also grew to the number, so that the things to be written make faith, which the written things retain. Not so swiftly do amber beads suspend a stalk of hay by the glue of nearby vapor in a leap, as the moisture of the moistened body, with the command hastening, returns to the paper. Hope, returning life, sought the grandfather as if announcing so great a gift, and ordered me to join the remaining signs which I had perceived as help. Such a thing is to be entrusted to a patron.
stoa0224b.stoa002.opp-lat1:3 · narrativemedium
Source
causa rei. adsistit propior clementia sancti
et culpae offensam releuat tutella fauoris. nec mora commoditas numerum praegressa dierum,
quo saepe ignaros spes dinumerata fefellit,
auxiliis orantis adest. nec clauditur ullis
gratia uera locis nec uires terminus artat,
quas deus adcumulat. propter curatio tangit,
J35 qua saluator adest. tam longe abiuncta sepulchro
cellula suscepit, quod mens adtenta poposcit,
atque ipso ingressa est quo credita gratia puncto. ille aeger letumque pauens uxoris amatae
fit medicus suadetque fidem mittendo salutem,
poscit et ille torus, quidquid persenserat iste. est certamen opem retinere et quaerere partem. hic possessa timet dimittere, at illa probatis
se quoque saluari festinat credula signis. si + dure inque uices ambo optant, ambo retentant,
atque haerens uni pietas succurrit utrique. grates, sancte, tibi, dum spiritus hos regit artus,
mens et lingua canet. nunc respice cetera clemens
membra domus, celeris reuehens fomenta salutis,
et tibi commissam propior solare senectam,
optata indulgens propere uel praestita seruans.
English
The substance of the case. The mercy of the saint stands nearer, and the protection of favor lightens the offense of guilt. Without delay, the benefit outruns the number of days, by which often the counted hope deceived the unaware; the aid of the one praying is present. True grace is not confined by any places, nor does limit restrict the powers which God accumulates. The cure touches where the savior is present. So far removed from the tomb, the little cell received what the attentive mind demanded, and entered at the very moment the grace was believed. That man, fearing death and his beloved wife, becomes a physician and urges faith, sending salvation; and that bed demands whatever the other had perceived. There is a contest to retain the help and to seek a share. The one, having possession, fears to let go, but she, proven, hastens to be saved, credulous of the signs. If both desire and both hold back in turn, and piety clinging to one succors both. Thanks, O saint, to you, while the spirit rules these limbs, the mind and tongue will sing. Now look mercifully upon the other members of the house, swiftly bringing back the comforts of salvation, and console more closely the old age entrusted to you, either granting the desired quickly or preserving what has been granted.