Work dossier · summary and historical context
Paulinus of Périgueux's De Vita Sancti Martini is a late 5th-century verse hagiography that recasts Sulpicius Severus's prose Vita Martini in hexameter epic style. Composed between 470 and 490 CE in Gaul, the work blends classical poetic diction with Christian subject matter, elevating Martin of Tours as a model of sanctity. The text survives in a single medieval manuscript tradition, with the earliest witness a 9th-century codex; the CSEL edition (1919) remains the standard critical edition. Paulinus's poem was used in Gallican liturgical readings for St. Martin's feast and influenced later hagiographic poetry, including Venantius Fortunatus's Vita Martini. The prologue addresses Bishop Paulinus of Nola, establishing an epistolary frame that subordinates the author's skill to the subject's holiness.
De Vita Sancti Martini is a key example of late antique verse hagiography, demonstrating the adaptation of classical epic forms to Christian narrative. It bridges the prose tradition of Sulpicius Severus and later medieval hagiographic poetry, influencing Venantius Fortunatus. Its use in Gallican liturgy underscores its role in shaping the cult of St. Martin, one of the most important saints in Merovingian Gaul.
De Vita Sancti Martini was composed in Gaul during the late 5th century, likely between 470 and 490 CE, a period of political transition following the collapse of Roman imperial authority in the West. The author, Paulinus of Périgueux (not to be confused with Paulinus of Nola), was a Gallo-Roman poet who wrote in Latin hexameter, drawing on the prose Vita Martini by Sulpicius Severus (c. 397). The work reflects the late antique practice of poetic paraphrase, aiming to elevate the hagiographic narrative through epic conventions. The text survives in a single medieval manuscript tradition, with the earliest witness a 9th-century codex; the CSEL edition (1919) is the standard critical edition, based on collation of extant manuscripts. Paulinus's verse life was used in liturgical readings for St. Martin's feast (November 11) in some Gallican rites and influenced later medieval hagiographic poetry, including Venantius Fortunatus's Vita Martini. The prologue addresses Bishop Paulinus of Nola (c. 354–431), a prominent correspondent and patron, establishing an epistolary frame that subordinates the author's skill to the subject's holiness.
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