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Latin · Hagiography ·

De Martyrio Maccabeorum

Pseudo-Hilarius · ogl-csel

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machine-draft · no human review 15 passages · 4,110 words

Work dossier · summary and historical context

Summary

De Martyrio Maccabeorum is a Latin hexameter poem recounting the martyrdom of the Maccabean brothers and their mother under Antiochus IV Epiphanes. Attributed in some manuscripts to Hilary of Poitiers, modern scholarship rejects this authorship, designating the author as Pseudo-Hilarius. The poem survives in a single 9th-century manuscript (Paris, BNF lat. 8084) and was used in medieval lectionaries for the feast of the Maccabees (August 1). Its dating is uncertain, but stylistic and theological features suggest a 5th-century origin. The work adapts the biblical narrative from 2 Maccabees 7, emphasizing the mother's role and employing hagiographic topoi of power inversion.

De Martyrio Maccabeorum is a rare example of a Latin hexameter poem on Jewish martyrs from the Maccabean period, bridging Jewish and Christian hagiographic traditions. It influenced later medieval accounts of the Maccabees and reflects the development of the mother figure as a central martyr. The work also illustrates the adaptation of biblical narrative into classical poetic form, a key feature of late antique Christian literature.

Historical context

The poem was likely composed in Latin-speaking Western Christendom, possibly in Gaul or North Africa, during the 5th century, a period of theological consolidation and hagiographic production. The Maccabean martyrs were venerated in both Eastern and Western churches, with their feast established by the 4th century. The poem's survival in a single Carolingian manuscript reflects the limited transmission of late antique Latin poetry. Its attribution to Hilary of Poitiers (c. 300–367) is spurious; the author remains anonymous. The work belongs to the genre of biblical epic or hagiographic poetry, echoing traditions of Prudentius and Sedulius. The text shows no direct dependence on Greek sources, suggesting a Latin biblical tradition. Its use in medieval lectionaries indicates liturgical function, though the poem's hexameter form is unusual for such contexts.

Apparatus · what the pipeline recorded

Annotation and terms

87 commentary units 17 scripture15 structure15 background12 term11 reception10 caution6 sense1 parallel 1 derived notes 24 open questions 15 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: hagiography in Latin; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 15 narrative.
  • caution1 passage(s) are fragmentary in the source; the English bridges each break and says so in the note.
  • sourceSource edition: ogl-csel — Available under a Creative Commons Attribution-ShareAlike 4.0 International License

Term index

CopticRenderingCountFirst
no glossary terms recorded
stoa0149p.stoa002.opp-lat1:1 · narrativehigh
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HILARII DE MARTVRIO MACCABAEORVM. Rex fuit Antiochus Syriae ditissimus olim, in cuius regno mater natique fuerunt septem, ut fama refert, de sancta gente creati. quos cura adsidue generis meminisse iubebat et legi seruire datae: sic namque uolentes de populo meliore dei sua iura tenebant. rex auidus mutare iidem, mutare timorem iustorum uoluit. populo ut misceret iniquo. praemia promittit matri. nromittit et auri, et quidquid posset toto conquirere regno, si modo mutaret mores sensusque priores, cogeret et natos alios sibi fingere mores. illa negat tacitumque premit sub corde dolorem. hanc postquam nulla potuit conpellere praeda, temptauit primum tormentis uincere saeuis; pertulit illa graues gemitus et tristia regis uerbera non timuit. uictum ut se uidit at ille: .,Heu. quid agam," dixit, "uincis quod femina regem? non tamen effugies: plus est, quod dura dolebis.
English
HILARY ON THE MARTYRDOM OF THE MACCABEES. There was once a king, Antiochus, the wealthiest of Syria, in whose kingdom a mother and her seven sons were born, as fame relates, created from a holy people. A constant care bade them remember their lineage and serve the law that was given: for thus the willing from the better people held fast to God’s own laws. The king, eager to change their faith, wished to change the fear of the righteous, to mingle them with a wicked people. He promises rewards to the mother; he promises gold, and whatever he could gather from the whole kingdom, if only she would change her former ways and thoughts, and compel her sons to fashion other habits for themselves. She refused, and pressed a silent grief deep in her heart. After no bribe could compel her, he first tried to conquer her with savage tortures; she endured heavy groans and did not fear the king’s harsh scourges. When he saw himself defeated, he said: “Alas, what shall I do? A woman conquers a king? Yet you will not escape: what is worse, you will suffer bitterly.
stoa0149p.stoa002.opp-lat1:2 · narrativehigh
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in natos saeuibo tuos; licet inproba perstes, hac certe ratione meum sanabo dolorem. " sustulit illa manus caelumque adspexit in altum; emisit gemitus et talia uerba locuta est: Tu licet et gazas tradas et regna. tyranne, non capimur regum donis, nec munera sanctis eripient promissa dei. spes certior illa est. quae uitam nobis promittit tempore longo: hanc sequor, hanc didici, non lubrica tangere dona; sumere diuitias facile est et perdere uitam. sed licet et flammas post uerbera saeua mineris, nil mutare potes, quod primis coepimus annis. uirtute id cum lege data mihi uincere certum est. quid nunc, saeue, iubes ? natis quid, dure, minaris? hoc solo poteris matrem turbare dolore. est mihi namque deus spes; est mihi cura meorum, per quam spero equidem te nullum uincere posse. caeli, quaeso. faue numen, quia iusta rogamus." rex furit Antiochus, turbatus corda tumultu concutit et saeuos testatur lumine uultus, miraturque diu, possit quod femina tantum. Pare, age, miles!" ait; "regi quoque pare, minister; uos famuli parete mihi! date digna furenti femineo tormenta malo; seruire furentem femina me cogit: quod plus est, femina uincit regis iussa sui! sed non inpune locuta est:
English
She raised her hand, looked up at the high heavens, and with a groan spoke these words: "You may hand over treasures and kingdoms, tyrant, but we are not taken by the gifts of kings, nor will the promises of God be snatched away from the saints. That hope is more certain, which promises us life in the long time to come: I follow this, I have learned this, not to touch slippery gifts; it is easy to take riches and to lose life. But even if you threaten flames after savage beatings, you can change nothing of what we began in our earliest years. With virtue, along with the law given to me, it is certain that I will conquer. What now, cruel one, do you command? What, harsh one, do you threaten my children? You will be able to disturb a mother only with this grief. For I have God as my hope; I have care for my own, through which I hope indeed that you can conquer no one. O heavens, I pray, favor the divine power, because we ask just things." King Antiochus rages, shaken in the tumult of his heart, he shakes and shows his savage face with his gaze, and marvels long that a woman could do so much. "Obey, soldier, go!" he says; "also obey, servant, the king; you servants, obey me! Give worthy tortures to the raging female evil; a woman forces me, raging, to serve: what is more, a woman conquers the commands of her own king! But she has not spoken with impunity:
stoa0149p.stoa002.opp-lat1:3 · narrativehigh
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membratim perdam septem quot perfida natos intra se retinet: quorum qui primus habetur, hic primus pereat; perdas sic ordine cunctos, cratibus inpositos subiectis urere flammis cernat ut ipsa suos mater nunc aspera natos. poena autem manet haec; celeres decet esse ministros." Interea fecunda parens iam crine soluto stabat et, hortanti similis, iam pectore nudo ubera protendens, natorum alimenta suorum, non confusa aperit, natumque ut uidit ad ignem constantique gradu fortem procedere, dixit: Tu mea progenies, tu primus respice matrem. tu certe meus es: nunc nostri, nate, memento! te primum peperi, tu nunc imitare parentem: sume meos mores et regem uince tacendo. tu poteris durare diu, si tempora uinces:, perfida ne superet sanctos uiolentia regis, utere consilio matris, nec damna timebis. fortior esto aere saxoque potentior ipso; ingredere ut iuuenis, patienter uince dolores." Ille modo ad matrem uultus, modo tollit in altum, dumque tacet tacitusque rogat, quem debet, et orat, non sensit rapidos subiectis cratibus ignes. corpus inane fluit; mater gauisa dolore est. et dixit: "Vici : uineam sic saepius, oro; duret natorum uirtus incognita regi, sed iam nota deo, populi qui pectora nouit." Finierat primi partus fecunda dolorem,
English
I will destroy limb by limb the seven treacherous sons whom she holds within her; the one who is considered first, let him perish first; destroy all in order thus, place them on racks, burn them with flames applied beneath, so that she herself, their harsh mother, may see her own sons. But this punishment remains; let the swift ministers be ready." Meanwhile, the fertile parent, with hair already loosened, stood and, like one exhorting, with breast already bared, extending the breasts, the nourishment of her sons, she opens herself, not confused, and when she saw her son at the fire, proceeding brave with steady step, she said: "You are my offspring, you first, look at your mother. You are certainly mine: now remember our bond, son! I bore you first, now imitate your parent: take up my ways and conquer the king by silence. You will be able to endure long, if you conquer the times: let the treacherous violence of the king not overcome the saints, use your mother's counsel, and you will not fear losses. Be stronger than bronze and more powerful than rock itself; enter as a youth, patiently conquer the pains." He, turning his face now toward his mother, now raising it to the heights, and while he is silent and silently asks, whom he owes, and prays, he did not feel the swift fires beneath the applied racks. His empty body flows; the mother rejoices in the pain. And she said: "I have conquered: may I conquer thus more often, I pray; may the virtue of my sons, unknown to the king, endure, but now known to God, who knows the hearts of the people." She had finished the pain of the first birth of her fertile offspring.
stoa0149p.stoa002.opp-lat1:4 · narrativehigh
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sed remanente metu pro pluribus anxia mater; dissimulatque tamen, ne regem gaudia tangant. rex stupet Antiochus nec credit posse sequentes poenae tale genus simili peruincere sensu. coepta iubet peragi; mater non territa mansit; sed tamen ut uidit pallentem adsistere natum. haec secum uoluens aliqua iam parte leuatur: "Ecce secunda mihi partus producitur aetas: quam similis fratris formae! si pectore duras et sequeris primi partus uestigia nostri. esse meus poteris; poteris reparare salutem, quam iam frater habet, matris praecepta secutus. pone metus, regisque minas contemne furentes regnaque, quis cursim labentia tempora dantur. non poterit post ista tibi rex iste nocere ; sed poteris post haec tu regi, nate, nocere. temporis ecce leuis conscendere cogeris ignes! uirtutis locus est: languentem pone timorem: esto memor nostri generis, si sensus inhaeret. hic qui sceptra tenet, regno qui saeuit, in isto tempus inane agitat regno, uitaque carebit damnatusque nocens' aeternos sentiet ignes: tu securus eris, turba comitante piorum. adspice nate meos uultus et suspice caelum auctoremque deum, per quem tibi uita paratur. fac melius, fratrisque tui uestigia calca: non quod iste iubet, sed quod deus imperat, audio " sicut. erat monitus matrem caelumque uidere,
English
But with fear remaining, the mother was anxious for the many; yet she dissembles, lest joy touch the king. King Antiochus is stunned and does not believe that those who follow can be overcome by a similar kind of punishment with the same sensibility. He orders what was begun to be completed; the mother remained unafraid; but when she saw her pale son standing near, she, turning these things over in her mind, is already partly relieved: "Behold, a second age of childbearing is brought forth for me: how like his brother's form! If in your breast you are hard and follow the footsteps of my first offspring, you can be mine; you can recover the salvation which your brother already has, having followed your mother's precepts. Put aside fear, and despise the raging threats of the king and the kingdoms, to which fleeting times are given in haste. After this, that king will not be able to harm you; but after this, son, you will be able to harm the king. Behold, you are forced to ascend the light fires of time! This is a place for virtue: put aside your faltering fear; be mindful of our lineage, if feeling clings to you. This one who holds the scepter, who rages in his kingdom, in this he agitates an empty time with his reign, and will lack life, and, condemned as guilty, will feel eternal fires: you will be secure, with a crowd of the pious accompanying you. Look, son, at my face and look up to the sky and to God the author, through whom life is prepared for you. Do better, and tread in the footsteps of your brother: I hear not what that one orders, but what God commands." As he was admonished, to see his mother and the sky,
stoa0149p.stoa002.opp-lat1:5 · narrativehigh
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constitit atque hilari uultu contemnere regem coepit et, ut ridens, ardentes inruit ignes conlapsusque iacens anima superante quieuit. mater ut hoc uidit, rigido sic ore locuta est: "Felix parte aliqua sum: iamiam non potes omnes. saeue tyranne, meos cruciando uincere natos. te grauior mox poena manet, crudelis, inique; quam patiere breui; deus haec namque omnia cernit." iam duo securi contempto rege manebant, spes melior iam matris erat: iam tertius instat ecce locus poenae: si poena est uincere regem, et seruire deo: laus est. non poena furentis. tertius adtrahitur iuuenis frendente tyranno, qui nondum satiatus erat; furor intus et ira saeuibant pariter. quod fortia pectora fratrum uiderat inpauide regis superasse furorem. constitit ante pedes iuuenis florentibus annis, egregius forma, dignus qui regna teneret, dignior Antiocho. et sic meliora secutus regna. uolente deo. mater cui talia fatur: "Accipe. nate. tuae securus dicta parentis; accipe, ne segnis perdas uirtutis honores. sunt tibi iam fratres pietatis sede manentes. iam meliore loco. quam regna labentia regis. quorum si proprios attingis pectore sensus, uictor apud populos regem superasse fereris. sicut fama tuos iam misit in omnia fratres. his accede, precor; sunt haec aptissima dona
English
She stood firm and with a cheerful countenance began to despise the king, and, as if laughing, rushed into the burning fires, and, having collapsed and lying there, with her spirit prevailing, she rested. When the mother saw this, she spoke with a stern face thus: "I am happy in part: now you cannot conquer all, savage tyrant, by torturing my sons. A heavier punishment soon awaits you, cruel and unjust one; you will suffer it shortly; for God sees all these things." Now two remained, secure, having despised the king; the mother's hope was better: now behold, the third place of punishment presses: if it is punishment to conquer the king, and to serve God, it is praise, not the punishment of a madman. The third youth is dragged forward, the tyrant gnashing his teeth, who was not yet sated; fury within and anger raged equally. He had seen the brave hearts of the brothers fearlessly overcome the king's madness. The youth stood before his feet in the flower of his years, outstanding in form, worthy to hold kingdoms, worthier than Antiochus. And thus, following better things, kingdoms, by the will of God. The mother speaks thus to him: "Take, my son, secure, the words of your parent; take them, lest sluggishness destroy the honors of virtue. Your brothers are already with you, abiding in the seat of piety, in a better place than the fleeting kingdoms of the king. If you touch their own feelings in your heart, you will be borne as a victor among the peoples for having conquered the king. Just as fame has already sent your brothers into all things. Approach these, I beg; these are the most fitting gifts.
stoa0149p.stoa002.opp-lat1:6 · narrativehigh
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contempsisse nefas et iura relinquere regis indomiti, quem nulla manet post ista uoluptas." at iuuenis tacito mittebat murmure uoces; oranti similis palmas tendebat in altum subnixoque genu matris pendebat in ore, qua licet adspectu corpus cui turba premebat. qui simul admonitus cratem conscendit, in igne intrepidus certaque fide sua membra locauit. ~ conciderunt flammae tepida remanente fauilla corpusque inlaesum tellus adaperta recepit, sancta quoque ad superos anima inuiolata recessit. at mater dubitans, gemitus an gaudia sumat, haesitat et querulo sic est sermone locuta: "Quid nunc, dire, paras? iussis parebimus omnes. sed numera partus, custos ne subtrahat ullum! ac, licet ipse uelis, non sum passura, tyranne, ut non isto omnes pereant certamine nati. temporis ista tui, mutes licet, horrida poena est duraque damnatis eadem sententia natis. si grauiora putas, si sunt grauiora, minare ! quodque meos cernis uultus, horrore teneris? gaudemus pariter, quotiens decernis in istos." Ardet at ipse magis rabida rex concitus ira temptarique putat, ne, sicut cetera fratrum turba, ferat poenas, matremque hoc quaerere sentit. durat in exitium, quartumque addicere natum poenae mox uoluit; lassati namque ministri nec regis furias, nec regem ferre ualebant.
English
She had considered it a crime to despise and to abandon the king’s laws, untamed, whom no pleasure awaits after these things.” But the young man sent forth words in a silent murmur; like one praying, he stretched his palms upward and, with knee bent, hung upon his mother’s face, where, though the crowd pressed the body, it was permitted by her gaze. As soon as he was admonished, he mounted the gridiron, and in the fire, fearless and with sure faith, he placed his limbs. The flames subsided, the ash remaining tepid, and the unharmed body was received by the opened earth, while the holy soul departed inviolate to the heavens. But the mother, hesitating whether to take up groans or joys, wavered and spoke thus in a plaintive speech: “What now, cruel one, do you prepare? We will all obey your commands. But count the offspring, lest the guardian steal any away! And, even if you yourself wish it, I will not suffer, tyrant, that not all my sons perish in this contest. This is your time’s dreadful penalty, and the same harsh sentence for the condemned sons, even if you should change it. If you think there are heavier penalties, if there are heavier, threaten them! Why, when you see my face, are you seized with horror? We rejoice equally, whenever you decree against these.” But the king himself burns the more, driven by mad rage, and thinks he is being tested, lest, like the rest of the band of brothers, he bear the penalties, and he senses that the mother seeks this. He hardens himself for destruction, and soon wished to condemn a fourth son to punishment; for the wearied attendants could bear neither the king’s furies nor the king himself.
stoa0149p.stoa002.opp-lat1:7 · narrativehigh
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pro pudor! erubuit uultus ostendere matri natus et attonita mente confundere coepit. hunc postquam stantem submisso lumine uidit, talibus adgreditur dictis monitura timentem: "Quartus es a primo partus mihi, quartus et infans. quae nunc uerba tibi, quae possum dicere, nate, hoc nisi. quod solum durata potentia tecum sit simul et uirtus sanctaeque et originis auctor? illi debemus, regi quodcumque negamus; ille dedit nobis Abraham cum semine sancto, per quem nobilitas, per quem genus omne probatur, quod manet in domino sanctum; quia nascitur Isac tunc, cum iam nullum natum sperare senectus sponte sua poterat, sterilis quia Sarra manebat. illa tamen peperit, generisque propagine coepta ex insperato remanent tibi, Sarra, nepotes, Esau et patria deductus origine Iacob. quos scimus partu geminos peperisse Rebeccam. hinc sumus, hinc morimur; genus hoc tibi, nate, petendum est. tu tibi pande uiam genitori[que] ac cede priorum, quorum progenies totum dispersa per orbem inuidiam patitur, dominum quia sola potentem mente colit, mixta nec turbae accedit iniquae. quid tibi cum tristi uultu? quid lumina terra fixa tenes? caelum potius caelique parentem conspice! ne dubita, mater tibi prospera monstrat.
English
For shame! His face blushed to show itself to his mother, and he began to confound her with his astonished mind. After she saw him standing with downcast eyes, she approached the fearful one with such words of warning: "You are the fourth from my firstborn, my fourth child. What words now can I say to you, my son, except this: that hardened power may be with you, and virtue, and the author of holy origin? To him we owe whatever we deny to the king; he gave us Abraham with his holy seed, through whom nobility, through whom every race is proven, which remains holy in the Lord; because Isaac is born then, when old age could hope for no child born of its own accord, since Sarah remained barren. Yet she gave birth, and with the beginning of the family's lineage, grandchildren remain for you, Sarah, unexpectedly: Esau and Jacob, descended from his native origin. We know that Rebecca gave birth to them as twins. From here we come, from here we die; this lineage, my son, you must seek. Open the way for yourself and yield to your parent and to the ancestors, whose progeny, scattered throughout the whole world, suffers envy because it alone worships the powerful Lord in its mind, not mingling with the wicked crowd. What is it to you with a sad face? Why do you keep your eyes fixed on the ground? Look rather at the sky and the parent of the sky! Do not doubt: your mother shows you favorable things.
stoa0149p.stoa002.opp-lat1:8 · narrativehigh
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quidquid inest, patienter adi; comitare ualenter turbam, nate, meam numerumque hortare sequentem." sic dilecta parens, luctus et gaudia miscens, - finierat claros monitus: tum luminis orbes ipse leuat matremque oculis intendere coepit. nil iam triste gerens habitu uultuque fatetur se timuisse nihil nisi tristia uulnera matris per partus diuisa suos. sicque ipse tenentum elapsus manibus cursu contendit in ignes. mira loquar: non flamma comas, non contigit ora; corpus ut exanimum flammas superarat et ignes, ore patente, tamen tacito, qua spiritus iret, unde acceptus erat, pariter cum sanguine fugit. hoc ipso gauisa parens, quod, qui modo tristi constiterat uultu, fretus mox pectore toto paruerit monitis et regis tempserit iras. sic est orsa tamen, cum rex dubitaret in illos, qui superant, gemitusque darent pia turba ministris, regem execrantes, tacito sermone querentes: Protrahe; quid dubitas? nulli iam parcere debes. nec potes, ut cupias: decretum rumpere noli. appello regem, totum qui temperat orbem, cui mare, cui caelum, caeli cui sidera parent, quod, nisi producis, timor est. iam segniter haeres, iam sentis, quae regna petat, quae gloria nobis parte in utraque manet, si iam tu parcere nolis.
English
Whatever is present, endure patiently; bravely accompany my throng, my son, and urge on the following number." Thus the beloved mother, mingling grief and joy, had finished her clear warnings: then he himself lifts the orbs of his eyes and begins to gaze intently at his mother. Bearing nothing sad now in his bearing and expression, he confesses that he had feared nothing except the sad wounds of his mother divided through her births. And so, slipping from the hands of the one holding him, he hastens in a rush into the fires. I shall speak of wonders: the flame did not touch his hair, did not touch his face; his body, as if lifeless, had overcome the flames and fires, with mouth open, yet silent, where the spirit would go, whence it had been received, it fled together with his blood. The mother rejoiced at this very thing, that he who had just stood with a sad expression, soon trusting with his whole heart, had obeyed her warnings and scorned the king's anger. Yet she began thus, when the king hesitated against those who remained, and the pious crowd gave groans to the ministers, cursing the king, complaining in silent speech: "Drag it out; why do you hesitate? You must spare no one now. Nor can you, even if you wish: do not break the decree. I appeal to the king who rules the whole world, to whom the sea, to whom the sky, to whom the stars of the sky are subject, that unless you proceed, there is fear. Now you linger sluggishly, now you feel what kingdoms she seeks, what glory remains for us in either part, if you now refuse to spare.
stoa0149p.stoa002.opp-lat1:9 · narrativehigh
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nam quoscumque tuo iussisti excedere regno saeuitia comitante, tuum uicere furorem,. nempe tuum, laetique manent in sede piorum. forsitan hoc mortem credas, furiose tyranne ? uita est longa magis regnoque potentior isto. quod regis et cuius extrema in parte moraris. hos quoque si metuis, superant aetate minores. contemptaque simul uici tua regna, superbe: sed perage imperium nec partus diuide nostros: hos quoque da flammis et uiribus utere regni. mortalis tamen es, nec in aeuum regna tenebis!" Concipit Antiochus furias, saeuusque tyrannus aestuat et gemitus inter sua pectora uoluit. consentit cum mente dolor tristisque grauatos attollit uultus et talia uerba profatur: ' ,,Haec tua libertas et dura potentia linguae atque hic, quem tumida portas ceruice rigorem. sentiet, irati regis quid tempora possint. si nondum es satiata malis et fingere temptas laetitiam luctusque tuos in gaudia uertis: non mutabo necem; gaude, laetare, triumpha. dummodo sic uincas, ut sis suprema tuorum — sic furiosa animis natorum funere gaudet? hos quoque do flammis; hoc nec mutare potestas ulla potest; decreta manent — laetare superstes. natis orba tuis. et ne mea iussa morentur, ordo suos pergat cursus. producite natum.
English
For all whom you ordered to depart from your kingdom, with savagery accompanying them, they conquered your fury—indeed, your fury—and they remain joyful in the abode of the pious. Do you perhaps think this is death, raging tyrant? It is a life longer and more powerful than that kingdom of yours, which you rule and in whose farthest corner you linger. If you also fear these, the younger ones surpass them. Despised together, they conquered your realms, proud one. But carry out your command and do not divide our children: give these also to the flames and use the forces of your kingdom. Yet you are mortal, and you will not hold your kingdom forever! Antiochus conceives furies, and the savage tyrant seethes and rolls groans within his breast. Grief agrees with his mind, and saddened, he lifts his heavy countenance and speaks such words: "This freedom of yours and harsh power of your tongue, and this stiffness which you carry with swollen neck—it will feel what the times of an angry king can do. If you are not yet sated with evils and you try to feign joy and turn your griefs into celebrations, I will not change the death; rejoice, be glad, triumph—provided that you conquer in such a way that you are the last of your own. Does she thus rejoice in madness at the funeral of her children? I give these also to the flames; no power can change this; the decrees remain—rejoice, survivor, bereft of your children. And lest my orders be delayed, let their own course proceed. Bring forth the son.
stoa0149p.stoa002.opp-lat1:10 · narrativehigh
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ne uani pereant ignes dubiusue uideri rex possit. certe timor est mihi femina nullus. " Praecipuus de gente tua produceris, ore et specie mirande puer, cui pectore uirtus firma manet. iamque hunc poteras uel uincere regem. ad quem sic placido mater sermone locuta est: "Si dare conplexus matri tibi, nate, liceret, confiteor, soli post uulnera, nate, dedissem; sed me dura uetat tristisque potentia regis. deneget amplexus, dum sit uox libera nobis et liceat meminisse dei legemque tenere, non a rege datam, sed quam deus arbiter orbis tradidit et mundi rector, Mosesque petitam accepit populoque dedit. cui maxima laus est nosse deum, meritum cui nos debemus honorem. tu modo ne dubites monitis parere parentis. sit uigor et uirtus, penitusque in pectore toto mens maneat iam plena deo: sit fortior aetas, quam regem sperare fuit superare iubentem. o quanta est uirtus, quanta est fiducia forti! sed iam ne dubites medias peruincere flammas: uictor eris, mihi crede puer, uictorque redibis. ossibus et ualidis miscebunt corpora nerui, seruatas animas iterum in noua uiscera reddent. sed ne forte tamen rapidus te terreat ignis, fratrum sume animos aeternumque inuoca numen." iussa facit tacitusque deum testatur et orat murmure, quo poterat. puerum non impedit aetas, non timuit cratem expositam, matrique uolenti
English
Lest the fires perish in vain, or the king be able to appear doubtful. Certainly, I have no fear of a woman." You, a foremost youth from your people, wondrous in face and form, in whose breast virtue remains steadfast—even this king you could have conquered. To him the mother spoke with a calm voice thus: "If it were permitted for you, my son, to give embraces to your mother, I confess, after the wounds, my son, I would have given them only to you; but the harsh and sad power of the king forbids me. Let him deny embraces, as long as we have free speech and it is permitted to remember God and to hold the law—not given by a king, but which God, the arbiter of the world and ruler of the universe, handed down, and which Moses sought and received and gave to the people. To whom the greatest praise is to know God, to whom we owe the honor we merit. Do not hesitate, my son, to obey your parent's warnings. Let there be vigor and virtue, and let your mind, already full of God, remain deep in your whole heart: let your age be stronger than the king hoped to be when he commanded you to be overcome. O how great is virtue, how great is the confidence of the brave! But now do not hesitate to conquer the midst of the flames: you will be victor, believe me, my son, and you will return victor. Bones and strong sinews will mingle bodies; they will return saved souls again into new flesh. But lest, perhaps, the swift fire terrify you, take up the spirits of your brothers and invoke the eternal divinity." He does what is ordered, and silently he calls upon God as witness and prays with whatever murmur he could. His age does not hinder the boy; he did not fear the exposed gridiron, and to his willing mother...
stoa0149p.stoa002.opp-lat1:11 · narrativehigh
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paruit et dicto citius super inruit ignes. cesserunt flammae, cessit dolor omnis et una corpus et ignis erat: corpus superauerat ignem, spiritus ante tamen placidas superauerat auras. laeta dolet tacite mater, pressoque dolore tristitiam luctusque suos in gaudia uertit. Interea trepidat et curas corde uolutat, non de praeteritis, sed de puerilibus annis: qui superant, ne forte negent; ne forte timorem concipiant animo. regique accendere malint. quo minor est aetas, maior metus; anxia secum ducit heu curas: et iam spes ac timor una luctantur matrisque piae per uiscera currunt. spes tamen est maior, natum ut procedere uidit, et procul exultans: "Video, quid possit in isto spes conferre mihi: uultus agnoscere nostros debet et hic, fratrum numero parere suorum. forsitan hunc solum puerilia pectora tangant indigneque ferat, quod sic uelut hostia detur. adloquar et paucis conabor dicere uerbis. sit memor ut, potius generis, quam temporis huius. "Si te nobilitas, generis si tangit origo. respice, nate. tuos, Israhel quoque respice, nate. noli annos numerare tuos, puer; incipe forti pectore ferre deum. tradent hoc saecula saeclis, quod tua det fortis aetas exempla futuris temporibus. da, nate, precor, quodque amplius hoc est: cogita, quae fugias et quam meliora petantur. non te sollicitet stolidi fallacia regis
English
He obeyed, and quicker than speech rushed upon the fires. The flames gave way, all pain gave way, and body and fire were one: the body had overcome the fire, but the spirit had first overcome the gentle breezes. The mother rejoices, but grieves in silence; with suppressed sorrow she turns her sadness and mourning into joy. Meanwhile she trembles and turns over cares in her heart, not about the past, but about the boyish years: those who survive, lest they deny; lest they conceive fear in their minds, and prefer to kindle the king. The younger the age, the greater the fear; anxiously she leads her cares, alas, with her: and now hope and fear together struggle and run through the vitals of the pious mother. Yet hope is greater, since she saw her son advance, and from afar exulting: "I see what hope can bring me in this one: this one too ought to recognize our faces, to obey the number of his brothers. Perhaps only this one may be touched by boyish hearts and bear it indignantly that he is given up like a victim. I will address him and try to speak a few words. Let him remember that he is of the race, rather than of this time. 'If nobility touches you, if origin touches you, look back, son, at your own; look back, son, at Israel too. Do not count your years, boy; begin to bear God with a strong heart. The ages will hand down to the ages what your strong age gives as examples for future times. Give, son, I pray, and what is more than this: think what you flee and how much better things are to be sought. Let not the deceit of the foolish king tempt you.'
stoa0149p.stoa002.opp-lat1:12 · narrativehigh
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sed crescant istaec nunc in contraria." uictor spiritus extinxit flammas; sic deinde uocatum, quod dederat, corpus tellus adaperta recepit, sanctaque, quae superest, anima inuiolata recessit. Quamuis lassa parens perque et sua uulnera uictrix procidit in faciem pariter manibusque supinis has habuit uoces et talia uerba locuta est: "Qui tenes imperium caeli terraeque marisque, sidera qui caelo, qui das animalia terris. aequoribus pisces, auibus qui temperas auras: ad te, magne, meae mentis fiducia surgit, qui chaos inmensum, caeca caligine mixtum, diuidis in partes et das noctemque diemque, lunamque ac solem, uario quos tempore semper nocte dieque iubes lumen praebere per orbem. post haec das hominem, cuius de semine mundi conpletur mortale genus, cui lingua loquescit dissona per gentes; sapor est tamen omnibus unus. sed quid mutarit meritumque hominumque loquellas, longa referre mora est: coeptis insistere certum est. te mare diuisum uirga tenuisse fatemur, dum pede per siccum populus transcenderet aequor, Aegypti fugiens mortes regemque Pharaon, qui sibi sanctorum numerum seruire iubebat. quem tua maiestas Mose duce transtulit amne seruatumque tua tutum uirtute diremit. terra dabat fructus, quos te cogente ferebat,
English
But let these things now grow into their opposites." The victorious spirit extinguished the flames; then, as had been called for, the body, which it had given, the opened earth received, and the holy, inviolate soul that remains withdrew. Though weary, the mother, and through her own wounds victorious, fell upon her face, and with upturned hands she spoke these words and such utterances: "You who hold dominion over heaven, earth, and sea, who give the stars to the sky, animals to the lands, fish to the seas, and who temper the winds for the birds: to you, great one, the trust of my mind rises, you who divide the immense chaos, mixed with blind darkness, into parts and give both night and day, and the moon and the sun, which you always command at varying times to provide light through the world by night and day. After these, you give man, from whose seed the mortal race of the world is completed, to whom a tongue speaks, discordant among peoples; yet taste is one for all. But to recount what has changed the merit and the speeches of men is a long delay: it is certain to persist in what has been begun. We confess that you held the sea divided by a rod, while the people crossed the dry seabed on foot, fleeing the deaths of Egypt and King Pharaoh, who ordered the number of the saints to serve him. Whom your majesty, with Moses as leader, transferred across the river, and, preserved by your power, safe, you separated. The earth gave fruits, which it bore at your compulsion,
stoa0149p.stoa002.opp-lat1:13 · narrativemedium
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et sitis ad requiem quaesita est lympha latebris." umor erat nullus: cuncti clamore querentes poscebant Mosen, daret ut sitientibus undas. ad quos ille breui sic est sermone locutus: "Credite posse deum, quidquid petieritis illum. qui potis est uirga hac amnem defundere saxo. ut ueniant fontes tota regione negati." percussitque simul: dicto uelocius omni emisit saxum fontes dulcedine prima. confiteor, totus cum sit tibi debitor orbis. tu, quidquid possunt gentes, potes omnia solus, et quod non capiunt gentes, capis omnia solus. tu mortale genus curis onerasque leuasque: te precor attonita mente confirma timentem. ne desit fratrum numero meus infimus infans ignarusque sui; quem iam procul ecce teneri conspicio turba circumueniente frequenti. hunc propter solum lacrimas mihi commouet aetas; unus enim superest, de quo mihi maxima cura est. ne tener ignoret, qua sit de gente creatus. hunc ego si possem secreto adprendere solum, blandirer, patriumque genus patriamque docerem: si quaecumque tamen potero, solacia mittam. "Parue puer, tenerisque tuis mihi carior annis — carior es regno, uita quoque carior ipsa - tu potes in totum uictricem reddere matrem.
English
and you sought water in hiding places for refreshment." There was no moisture: all, complaining with shouts, were demanding that Moses give water to the thirsty. To them he spoke in a brief speech thus: "Believe that God can do whatever you ask of Him. He who is able with this rod to pour forth a stream from rock, so that springs may come throughout the whole region that were denied." And he struck at the same time: swifter than any word, the rock sent forth springs with first sweetness. I confess, although the whole world is indebted to you, you alone can do all that nations can, and you alone grasp all that nations do not grasp. You burden and lighten the mortal race with cares: I pray you, with astonished mind, confirm me as I fear. Let my lowliest infant, ignorant of himself, not be absent from the number of the brothers; whom I already see from afar being held, surrounded by a frequent crowd. For this one alone, his age moves me to tears; for one remains, about whom I have the greatest concern: that the tender one not be ignorant of from what race he was created. If I could secretly seize him alone, I would coax him and teach him his father's race and fatherland: but whatever I can, I will send consolations. "Little boy, dearer to me than your tender years—you are dearer than the kingdom, dearer than life itself—you can render your mother wholly victorious.
stoa0149p.stoa002.opp-lat1:14 · narrativehigh
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tu, finis partus finisque future malorum, si te cura mei tangit, si matris honorem mente pia retines; quamuis sis carus et infans, hoc magis aure auida dictis adtende parentis. primum disce, puer, quid sis post ista futurus. si patiens fueris; quod te milii, care, futurum facta docent. fratrum sanctorum in parte manebis et requie securus eris, dum saecula cursus saeua suos peragunt. finito tempore longo hanc lucem repetens aeternaque regna uidebis. non maculata malis, sed erit concordia sanctis; nec morti locus ullus erit, nec bella citatis committentur equis, sed pax aeterna manebit. matri crede tuae, quae te cupit esse salutis. heu mihi, cur tristi uultu mea dicta repellis? quid refugis? miserere mei, miserere tuique! si liceat. prior ire uelim: uetat ecce ! sed ibo tunc, cum uictorem te uidero, nate, malorum. quid sperare iubes? solus mea dicta moraris, solus adhuc etiam reuocas mihi, nate, dolorem. adnuis. an damnas et me fratresque genusque?, quod ne forte uelis, oro te et deprecor. audi! his ego te paruum nutriui, nate, papillis, his precor, et lacrimas te propter, nate, profundo, ne remanere uelis: remanebis solus et orbus; non tibi iam frater est ullus. solacia uitae quis dabit? heu solus matrem confundere temptas et genus et patriam, si talia dicta recusas. o quanto melius uitam seruabis in aeuum.
English
you, the end of birth and the end of future evils, if care for me touches you, if you retain a mother's honor with a pious mind; although you are dear and an infant, all the more with eager ear attend to a parent's words. First learn, boy, what you will be after this. If you have been patient; what you will be to me, dear one, deeds teach. You will remain in the portion of the holy brothers and will be secure in rest, while the ages run their savage course. After a long time has ended, seeking this light again, you will see eternal kingdoms. Not stained by evils, but there will be concord with the saints; nor will there be any place for death, nor will wars be waged with swift horses, but eternal peace will remain. Believe your mother, who desires you to be of salvation. Woe is me, why do you repel my words with a sad face? Why do you flee? Have pity on me, have pity on yourself! If it is allowed. I would wish to go first: behold, she forbids! But I will go then, when I have seen you, son, victor over evils. What do you bid me to hope? You alone delay my words, you alone still call back my grief, son. Do you nod assent? Or do you condemn me and the brothers and the family? Lest you perhaps wish that, I beg and entreat you. Listen! I nourished you, son, with these breasts when you were small, with these, I pray, and I pour forth tears on your account, son, lest you wish to remain: you will remain alone and bereft; you no longer have any brother. Who will give consolations of life? Alas, you alone attempt to confound your mother and your family and your fatherland, if you refuse such words. O how much better you will preserve your life for eternity.
stoa0149p.stoa002.opp-lat1:15 · narrativehigh
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si facis ante deum, quidquid fecere priores! audenter depone metus, depone timorem, concipe mente deum; uires dabit ille uiriles." haec dum mater agit, puer ad praecepta parentis respicit, et solum ut se uidet esse relictum, sustulit in caelum uultus palmasque supinas, et sic uoce petens aeternum numen adorat: quem secum sensu pariter nutuque rogabat. uinceret ut regem, saeuos ut uinceret ignes. atque ita non segnis, nec pro puerilibus annis prosilit intrepidus, medios delapsus in ignes, et pugnat uictor, donec remearet in altum spiritus et fratrum peteret secreta priorum. Dum puer ista gerit, soluerunt gaudia matrem: iamque ut erat lassata malis, iam uoce negata spirat ouans; interque manus conlapsa suorum _ concidit exanimis resolutaque membra quierunt. sic ipsa et nati sanctorum in parte recepta est.
English
If you act before God as those before you acted, boldly put aside fear, put aside dread, conceive God in your mind; He will give you manly strength. While the mother was doing this, the boy looks back at his parent’s commands, and seeing that he alone is left, he raised his face and upturned palms to heaven, and thus with his voice adoring the eternal deity, whom he was beseeching with equal mind and nod, that he might conquer the king, that he might conquer the savage fires. And so, not sluggish, nor in keeping with his boyish years, he leaps intrepidly, slipping down into the midst of the fires, and fights as victor, until his spirit returned to the heights and sought the secret places of his elder brothers. While the boy was doing this, joy released the mother: and now, as she was worn down by evils, now with voice denied, she breathes her last in triumph; and among the hands of her own she collapsed lifeless, and her loosened limbs grew still. Thus she herself and her son were received into the company of the saints.
Citation. Tergwame, “De Martyrio Maccabeorum”, stoa0149p.stoa002.opp-lat1:1, machine-draft, 2026. https://naxiai.com/christian/works/stoa0149p.stoa002.opp-lat1#s1
Colophon. Source: ogl-csel · licence: Available under a Creative Commons Attribution-ShareAlike 4.0 International License · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0081 · generated 2026-11-15.