ት Tergwame Greek · Coptic · Ethiopic · Syriac · Armenian · Georgian · Latin

Latin · Other ·

Spuria

Hilary, Saint, Bishop of Poitiers · ogl-csel

BothSourceEnglish
JSON Dossier
machine-draft · no human review 10 passages · 2,359 words

Work dossier · summary and historical context

Summary

This work is a spurious text transmitted under the name of Hilary of Poitiers (d. 367) but not by him. It survives in a single manuscript tradition within the CSEL edition, which collects works of uncertain authorship from the Hilarian corpus. No firm date can be assigned; it may originate anywhere from the late 4th to the 6th century. The text was included in medieval manuscript collections of Hilary’s writings, contributing to its later attribution, but it was never widely cited in patristic florilegia. The edition does not identify the actual author or provide a critical stemma, presenting the text as transmitted without emendation of likely scribal errors.

This text illustrates the phenomenon of pseudepigraphical attribution in early medieval Christianity, where works were ascribed to authoritative figures like Hilary to gain legitimacy. Its survival in a single manuscript tradition highlights the challenges of studying spurious corpora. The work may preserve rare or late Latin forms and allegorical motifs, offering insights into the development of Christian literature and the reception of Hilary’s legacy.

Historical context

The work belongs to the spurious corpus of writings falsely attributed to Hilary of Poitiers, a prominent Latin theologian of the 4th century. It was likely composed in Latin, possibly in Gaul or Italy, between the late 4th and 6th centuries, a period when pseudepigraphical attributions to authoritative church fathers were common. The text survives in a single manuscript tradition, suggesting limited circulation. Its inclusion in medieval manuscript collections of Hilary’s works indicates that it was accepted as genuine by some later scribes and readers, though it was never widely cited in patristic florilegia. The lack of a critical stemma and the presence of likely scribal errors complicate efforts to determine its original form and provenance. The work may reflect later theological or rhetorical interests, but its precise community of origin remains unknown.

Apparatus · what the pipeline recorded

Annotation and terms

57 commentary units 10 background10 term10 structure8 reception7 caution6 scripture4 sense2 parallel 0 derived notes 15 open questions 10 narrative
What the kinds mean

Pipeline notes

  • coverageNo English translation could be identified: a language model asked twice could not name one, though it could not rule one out either. That is not proof that none exists — translations in dissertations, recent books and other modern languages are easily missed.
  • limitThe English is a machine draft produced passage by passage from the transcribed Coptic; no human has verified it. The commentary is model-written and cites only keys the pipeline could resolve.
  • registerRegister: other in Latin; the English keeps the liturgical formulae and the vocatives rather than normalising them.
  • structurePassages: 10 narrative.
  • sourceSource edition: ogl-csel — Available under a Creative Commons Attribution-ShareAlike 4.0 International License

Term index

CopticRenderingCountFirst
no glossary terms recorded
stoa0149b.stoa008.opp-lat1:1 · narrativemedium
Source
A. EPISTULA AD ABRAM FILIAM. Dilectissimae filiae Abrae Hilarius in domino salutem. Accepi litteras tuas. intellego desiderantem te mei esse et certe ita habeo, sentio enim, quantum praesentia eorum. qui amanturoptabilis sit. et quia grauem tibi esse absentiam meam scirem, ne me forte impium esse erga te existimares. qui tam diu a te abessem, excusare tibi et profectionem meam et moras uolui. ut intellegeres me non impie tibi, sed utiliter deesse. namque cum te, filia, ut unicam, ita, quantum a me est, et unanimem habeam et uellem te pulcherrimam omnium et sanissimam uiuere, (2) nuntiatum mihi est esse quendam iuuenem habentem margaritam et uestem inaestimabilis pretii, quam si quis ab eo posset mereri, super humanas diuitias et salutem et diues et saluus futurus esset. ad hunc ergo his auditis profectus sum. Ad quem cum per multas et longas et difficiles uias uenissem, uidens eum statim procidi. adest enim tam pulcher iuuenis, ut ante conspectum eius nemo audeat consistere.
English
A. Letter to His Daughter Abra. To his most beloved daughter Abra, Hilary sends greetings in the Lord. I have received your letter. I understand that you long for me, and indeed I hold it so, for I perceive how desirable the presence of those who love is. And because I knew that my absence is grievous to you, lest you perhaps think me impious toward you for being away from you so long, I wished to explain to you both my journey and my delays, so that you might understand that I am absent from you not impiously, but usefully. For since I hold you, daughter, as an only child, and, as far as it depends on me, as of one mind with me, and I wish you to live as the most beautiful and healthiest of all, (2) it was reported to me that there is a certain young man possessing a pearl and a garment of inestimable price, which if anyone could obtain from him, he would be both rich and safe beyond human riches and health. To this man, therefore, having heard these things, I set out. When I had come to him through many long and difficult roads, upon seeing him I immediately prostrated myself. For he is so beautiful a young man that no one dares to stand before his countenance.
stoa0149b.stoa008.opp-lat1:2 · narrativemedium
Source
qui ubi procidisse me uidit, interrogare me iussit, quid uellem et quid rogarem. et ego respondi audisse me de ueste sua et margarita et uenisse et, si eam mihi dignaretur praestare, esse mihi filiam, quam uehementer diligerem, cui hanc uestem atque margaritam quaererem. et inter haec prostratus in faciem fleo plurimum et noctibus ac diebus gemescens rogo, uti audire dignaretur precem meam. , Post quae, quia bonus iuuenis et melius illo nihil est, ait mihi : 'nosti hanc uestem atque hanc margaritam, quam a me lacrimans rogas, uti eam filiae tuae concedam?' et ego respondi illi: 'domine, auditu cognoui de ipsis et fide credidi et scio, quia optimae sunt et salus uera est hac ueste uti et hac margarita ornari'. et statim ministris suis praecepit, ut mihi et uestem hanc et margaritam ostenderent et confestim itafit. hanc primum uestem uidi; uidifiliauidi, quod eloqui non possum. numquid non sericum secundum subtilitatem eius spartum erat? numquid candori eius niues comparatae non nigrescebunt? numquid aurum iuxta fulgorem eius non liuidatur? ipsi enim multicolor et nihil prorsus comparatum ei poterat aequari.
English
When he saw that I had fallen down, he ordered me to be asked what I wanted and what I was seeking. And I replied that I had heard about his garment and pearl and had come, and that if he deigned to grant it to me, I had a daughter whom I loved very much, for whom I was seeking this garment and pearl. And amid these things, prostrate on my face, I weep very much and, groaning night and day, I beg that he might deign to hear my prayer. After these things, because he is a good young man and there is nothing better than him, he said to me: "Do you know this garment and this pearl, which you, weeping, beg from me to grant to your daughter?" And I replied to him: "Lord, I have learned of them by hearing and have believed by faith, and I know that they are the best, and that it is true salvation to use this garment and to be adorned with this pearl." And immediately he commanded his servants to show me both this garment and the pearl, and it was done at once. I first saw this garment; I saw—I saw what I cannot express. Was not silk compared to its fineness like esparto grass? Did not snow compared to its whiteness grow black? Did not gold next to its splendor not become tarnished? For it itself is many-colored, and absolutely nothing compared to it could be equaled.
stoa0149b.stoa008.opp-lat1:3 · narrativehigh
Source
post quam uidi margaritam, qua uisa statim concidi; non enim potuerunt oculi mei sustinere tantum eius colorem. nam nec caeli nec lucis nec maris nec terrae species pulchritudini eius poterat comparari. Et cum prostratus iacerem,ait mihi quidam de assistentibus: 'uideo sollicitum et bonum patrem esse et hanc uestem atque hanc margaritam ad filiam tuam desiderare, sed, ut magis desideres, ostendo tibi, quid adhuc haec uestis atque margarita boni habeat. uestis haec numquam a tineis comeditur, non usu atteritur, non sorde inficitur, non ui scinditur, non damno amittitur, sed semper talis, qualis est, permanet. margarita uero haec uirtutis eius est, ut, si quis ca induitur, non aegrotet, non senescat, non moriatur. nihil omnino in se habet, quod sit obnoxium corpori, sed utenti ea nihil accidit, quod aut mortem afferat aut aetatem demutet aut impediat sanitatem'. quod ubi audiui, filia, exanimari magis desiderio margaritae et uestis istius coepi et, sicut prostratus iacebam, indeficienti fletu et intenta oratione iuuenem precari coepi dicens: 'domine sancte, miserere preci meae et miserere sollicitudini uitae meae; si enim hanc uestem mihi et margaritam non concedis, miser futurus sum: filiam meam uiuentem perditurus sum. ego propter hanc margaritam et uestem peregrinari uolo. scis, domine, quia tibi non mentior'.
English
After I saw the pearl, at the sight of which I immediately fell down, for my eyes could not sustain so great a radiance of it. For neither the appearance of the sky, nor of light, nor of the sea, nor of the earth could be compared to its beauty. And as I lay prostrate, one of those standing by said to me: 'I see that you are a solicitous and good father and that you desire this garment and this pearl for your daughter, but, that you may desire it more, I will show you what further good this garment and this pearl possess. This garment is never eaten by moths, is not worn out by use, is not stained by filth, is not torn by force, is not lost by damage, but always remains as it is. This pearl, however, has this power, that if anyone is clothed with it, he does not fall ill, does not grow old, does not die. It has in itself nothing at all that is subject to the body, but nothing happens to the one who uses it that either brings death or changes age or hinders health.' When I heard this, daughter, I began to be more faint with desire for the pearl and this garment, and, as I lay prostrate, with unceasing weeping and earnest prayer I began to beseech the young man, saying: 'Holy lord, have mercy on my prayer and have mercy on the anxiety of my life; for if you do not grant me this garment and this pearl, I will be wretched: I will lose my daughter while she lives. I wish to go into exile for the sake of this pearl and garment. You know, lord, that I do not lie to you.
stoa0149b.stoa008.opp-lat1:4 · narrativehigh
Source
Postquam uocem meam audiuit, iubet me leuare et ait mihi: 'mouerunt me preces et lacrimae tuae et bene est, quod hoc credidisti. et quia dixisti te pro hac margarita ipsam uitam tuam uelle impendere, non possum eam tibi negare, sed scire debes propositum et uoluntatem meam. uestis, quam ego dedero, talis est, ut, si quis uoluerit ueste alia colorata et serica et aurata uti, hanc uestem meam capere non possit. sed illi dabo eam, quae contenta sit serio habitu et natiuis coloribus et insumptuoso textu uestiri, ita ut propter consuetudinem purpuram perangustam uestis habeat, non etiam purpura ipsa diffundatur in uestem. margarita uero, quam a me petis naturae eius est, ut habere eam nemo possit, qui margaritam alteram habuerit, quia aliae margaritae aut de terra aut de mari sunt, mea autem, ut ipse tu uides, speciosa et pretiosa est, incomparabilis et caelestis est, non dignatur ibi esse, ubi aliae sunt. non enim rebus meis conuenit cum rebus hominis, quia, qui ueste mea et margarita utitur, in aeternum sanus est non febre exardescit, non uulncri patet, non annis demutatur, non morte dissoluitur—, aequalis, aeternus. ego tamen hanc uestem et hanc margaritam meam petenti tibi dabo, ut eam filiae tuae perferas. sed prius scire debes, quid uelit filia tua.
English
After it heard my voice, it bade me rise and said to me: 'Your prayers and tears have moved me, and it is well that you believed this. And because you said that for this pearl you were willing to spend your very life, I cannot deny it to you, but you must know my intention and will. The garment which I shall give is such that, if anyone wishes to use another colored, silken, and gold-embroidered garment, he cannot take this garment of mine. But I shall give it to that one who is content to be clothed in a serious habit and in natural colors and in unexpensive fabric, so that, by custom, the garment may have a very narrow purple stripe, but not that the purple itself be spread throughout the garment. The pearl, however, which you seek from me is of such a nature that no one can possess it who has had another pearl, because other pearls are either from the earth or from the sea, but mine, as you yourself see, is beautiful and precious, incomparable and celestial; it does not deign to be there where others are. For my things do not accord with the things of man, because he who uses my garment and my pearl is forever healthy, does not burn with fever, is not open to wounds, is not changed by years, is not dissolved by death—he is equal, eternal. Yet I shall give this garment and this pearl of mine to you who ask, that you may bring them to your daughter. But first you must know what your daughter wishes.
stoa0149b.stoa008.opp-lat1:5 · narrativehigh
Source
si se huius uestis et margaritae meae dignam facit, id est, si uestes sericas et auratas et infectas habere noluerit, si omnem margaritam alteram oderit, tunc haec, quae me rogas, tibi praestabo.' Post quam uocem, filia, laetus exsurgo et secretum habens hanc ad te epistolam feci, rogans te per multas lacrimas meas, ut te huic uesti et margaritae reserues neque miserum senem tali damno tuo facias, si hanc uestem et hanc margaritam non habueris. testor autem tibi, filia, deum caeli et terrae, quia nihil hac margarita atque hac ueste pretiosius est et tui iuris est, ut hanc habeas. tu modo, quando tibi uestis alia offeratur uel infecta uel serica uel deaurata, dicito ei, qui tibi offert: 'ego uestem alteram exspecto, propter quam pater meus a me tam diu peregrinatur, quam mihi quaerit, quam non possum habere, si hanc habuero. sufficit mihi lana ouis meae, sufficit mihi color, quem natura attulit, sufficit mihi textus insumptuosus. ceterum uestem illam desidero, quae dicitur non absumi, non atteri, non scindi'. at uero, si tibi margarita offeratur aut suspendenda collo aut digito coaptanda, dices ita: 'non mihi impedimento sint istae inutiles et sordidae margaritae; expecto illam pulcherrimam et pretiosissimam et utilissimam — credo patri meo, quia et ille ei, qui spopondit sibi, credidit —, propter quam mihi significauit se etiam mori uelle.
English
if she makes herself worthy of this garment and my pearl, that is, if she is unwilling to have silken, gilded, and dyed garments, if she hates every other pearl, then I will grant you what you ask of me.' After that voice, my daughter, I rose up joyful, and having privacy, I wrote this letter to you, beseeching you with many tears of mine that you reserve yourself for this garment and pearl and not make a wretched old man suffer such a loss through you, if you do not have this garment and this pearl. Moreover, I call to witness for you, my daughter, the God of heaven and earth, that nothing is more precious than this pearl and this garment, and it is within your power to have them. Only, when another garment is offered to you, whether dyed or silken or gilded, say to the one who offers it: 'I await another garment, for which my father has been so long away from me, which he seeks for me, which I cannot have if I have this one. The wool of my sheep suffices me, the color that nature gave suffices me, the inexpensive weave suffices me. But I desire that garment which is said not to be consumed, not to be worn out, not to be torn.' But if a pearl is offered to you, either to be hung around the neck or fitted on a finger, say this: 'Let these useless and filthy pearls not be an impediment to me; I await that most beautiful, most precious, and most useful one—I trust my father, because he also trusted the one who promised it to him—for which he indicated to me that he was willing even to die.
stoa0149b.stoa008.opp-lat1:6 · narrativehigh
Source
hanc exspecto, hanc desidero, quae mihi praestabit salutem et aeternitatem'. Ero, filia, subueni sollicitudini meae et hanc epistolam meam semper lege et huic te uesti et margaritae reserua. et ipsa tu mihi nullum interrogans, qualibus potes, litteris rescribe, utrum te uesti huic et margaritae reserues, ut sciam, quid iuueni illi respondeam, et ut, si illam desideras, si expectas, laetus possim ad te reditum cogitare. cum autem mihi rescripseris, tunc tibi et ego, quis sit hic iuuenis et qualis sit et quid uelit et quid promittat et quid possit, indicabo. interim tibi hymnum matutinum et serotinum misi, utmemor mei semper esses. tu uero, si quid minus per aetatem hymnum et epistolam intellegis, interroga matrem tuam, quae optat, ut te moribus suis genuerit deo. deus, qui te genuit, hic et in aeternum te custodiat, opto, filia desiderantissima. Amen.
English
I wait for her, I long for her, who will bring me salvation and eternity. Be, my daughter, a help to my anxiety, and always read this letter of mine, and reserve yourself for this garment and pearl. And you yourself, without asking me any questions, write back to me in whatever letters you can, whether you reserve yourself for this garment and pearl, so that I may know what to answer that young man, and so that, if you long for her, if you wait for her, I may be able to think joyfully about returning to you. But when you have written back to me, then I too will tell you who this young man is, and what he is like, and what he wants, and what he promises, and what he can do. Meanwhile, I have sent you a morning and evening hymn, so that you might always be mindful of me. But if, because of your age, you understand the hymn and the letter less well, ask your mother, who wishes that she has borne you by her character for God. May God, who begot you, keep you here and in eternity, I wish, my most beloved daughter. Amen.
stoa0149b.stoa008.opp-lat1:7 · narrativehigh
Source
B. HVMNI SPURII. I. LUCIS LARGITUR SPLENDIDE. Lucis largitor splendide, cuius sermonis lumine post lapsa noctis tempora dies refusus panditur, Tu uerus mundi lucifer, non is, qui parui sideris uenturae lucis nuntius angusto fulget lumine, Sed toto sole clarior, lux ipse totus et dies, interna nostri pectoris- illuminans praecordia. Adesto rerum conditor, paternae lucis gloria, cuius amota gratia nostra pauescunt corpora. ,Tuoque plena spiritu, secum deum gestantia,. ne rapientis perfidi diris pateant fraudibus, Ut inter actus saeculi, uitae quos usus exigit, omni carentes crimine tuis uiuamus legibus. Probrosas mentis castitas carnis uincat libidines sanctumque puri corporis delubrum seruet spiritus. Haec spes precantis animae, haec sunt uotiua munera, ut matutina nobis sit lux. in noctis custodiam. Gloria tibi domine, gloria unigenito cum spiritu paraclito nunc et per omne saeculum. Amen.
English
Spurious Hymns. I. The Splendid Giver of Light. Splendid giver of light, by the light of whose word, after the fallen times of night, the day, poured back, is spread open, You are the true light-bringer of the world, not that one, who, as the herald of a small star of the coming light, shines with a narrow light, But brighter than the whole sun, light itself, whole and day, illuminating the inmost recesses of our breast. Be present, creator of things, glory of the paternal light, without whose withdrawn grace our bodies tremble. And, full of your spirit, bearing God within themselves, lest they lie open to the dreadful deceits of the faithless snatcher, So that among the acts of the age, which the custom of life demands, lacking all crime, we may live by your laws. May the chastity of the mind overcome the shameful lusts of the flesh, and may the spirit preserve the holy temple of the pure body. These are the hopes of the praying soul, these are the votive gifts, that the morning light may be for us a guard in the night. Glory to you, Lord, glory to the only-begotten, with the Paraclete Spirit, now and for every age. Amen.
stoa0149b.stoa008.opp-lat1:8 · narrativehigh
Source
II. UERSUS DE PAENITENTIA. Ad caeli clara non sum dignus sidera leuare meos infelices oculos graui depressus peccatorum pondere, parce, redemptor!, Bonum neglexi facere, quod debui, probrosa gessi sine fine crimina, scelus patraui nullo clausum termino, subueni, Christe! Cunctae, quae salso maris sunt in littore, harenae mixtae purpuratis conculis, non meis possunt coaequari uitiis, fateor, malis. Doleo multis peccatorum iaculis confossus arcu, quae Uenus libidinis intorsit lita spicula mortiferi fellis abunda. Effudit demon de faretra flammeas sagittas, meum super uulnus uulnera inflixit statim cupido turpissima fronte rugosa. Factus sum uilis cuncta super uilia, uenit latenter gladio superbia, cordis infixit mucronem sub medio manu cruenta. Genus serpentis adfuit inuidia ueneni portans pocula pestiferi, dedit in sitim, mortis auctor extitit sordida lues.
English
II. Verses on Penitence. I am not worthy to lift my unhappy eyes to the bright stars of heaven, weighed down by the heavy burden of sins. Spare me, Redeemer! I neglected to do the good I ought to have done; I committed shameful crimes without end; I perpetrated wickedness bounded by no limit. Help me, Christ! All the sands that are on the salt shore of the sea, mixed with purple shells, cannot equal my vices, I confess, in evil. I grieve, pierced by many darts of sins from a bow which Venus of lust, smeared with the arrows of deadly gall, abundant, shot. The demon poured forth from his quiver flaming arrows; over my wound he immediately inflicted wounds, most foul, with wrinkled brow. I have become vile, beyond all vile things. Pride came secretly with a sword; it fixed the point of a blade in the middle of my heart with a bloody hand. The race of the serpent, envy, was present, bearing cups of pestilential poison; it gave me to drink; the author of death was a foul plague.
stoa0149b.stoa008.opp-lat1:9 · narrativemedium
Source
Horrida uultu faculam discordia igne succensam deferens sulphureo medio meo posuit sub pectore, coxit amare. Inter has quoque pennas gerens plumeas inanis cursim transuolauit gloria, quae me uentosa nitebatur subito fraude perire. Kanendo uenit fistula ingluuies, bona praesentis inrogabat temporis, extendit uentrem, temulentum reddidit. miscuit risus. Lugere modo me permitte, domine, mala, quae gessi reus ab infantia, lacrimas mihi tua dona gratia cordis ab imo. Meis, ut puto, uitiis tartarea tormenta multis non ualent sufficere. nisi succurrat, Christe, tua pietas misero mihi. Nullum peccatum super terrae faciem potest aut scelus inueniri quodpiam, a quorum non sim inquinatus fecibus, infelix ego.' Ortus, occasus, aquilo, septentrio, caelum terraque, mare, fontes, flumina, montes et colles, campi, mixta rosulis lilia, flete! Plangite mecum, astra rutilantia, mecum mugite, bestiae siluicolae, dicite: 'tu es miser, qui sub impio crimine gemis'. Quis me de manu Cocyti flammiuomi erui potest, nisi patris unica proles, quae mundum pretioso sanguine, iure redemit? Redemptor mundi, unica spes omnium, aequalis patri sanctoque spiritui, trinus et unus deus inuisibilis, mihi succurre! - Si me subtili pensas sub libramine, spes in me nulla remanet fiduciae, sed rogo, tua me salua potentia, filius dei.
English
A terrifying discord, bearing a torch in her face, set it alight with sulphurous flame and placed it beneath my breast, and boiled me bitterly. Among these things, too, empty glory, wearing feathered wings, flew past in haste, and tried to destroy me suddenly with a windy deceit. Gluttony came, piping on a reed, thrusting forward the good things of the present time, stretched my belly, made me drunk, and mingled laughter. Now allow me, Lord, to mourn the evils I have done, guilty from infancy; grant me tears, by your grace, from the depths of my heart. For my vices, I think, the torments of Tartarus cannot suffice, unless your mercy, Christ, comes to my aid, wretched as I am. No sin upon the face of the earth, nor any crime that can be found, from whose filth I am not stained—unhappy me. Sunrise, sunset, the north wind, the north, sky and earth, sea, springs, rivers, mountains and hills, fields, lilies mingled with little roses—weep! Lament with me, you glittering stars; roar with me, you beasts of the forest; say: "You are wretched, who groan under impious crime." Who can snatch me from the hand of fire-belching Cocytus, except the only Son of the Father, who redeemed the world with his precious blood, by right? Redeemer of the world, only hope of all, equal to the Father and the Holy Spirit, threefold and one God, invisible—come to my aid! If you weigh me on a subtle balance, no hope of trust remains in me, but I beg, save me by your power, Son of God.
stoa0149b.stoa008.opp-lat1:10 · narrativehigh
Source
Tolle peccatum, dilue facinora, ablue sordes donoque carismatum instaura meum clementer pectusculum munere tuo. Ueniam peto non meis de meritis fisus, sed tua certus de clementia, qui bona reis pietate solita gratis impendis. Xriste, te semper recta fide labiis confessus corde credidi ortodoxo, hereticorum dogma nefas respui pectore puro. Ymnum fideli modulando gutture, Arrium sperno, latrantem Sabellium, adsensi numquam grunnienti Simoni fauce susurra. Zelum pro Christi sum zelatus nomine, me sancta mater lacte nam catholico tempus per omne nutriuit ecclesia ubere sacro. Gloria sanctae trinitatis unicae sit deo patri, genito, paraclito, laus mea sonet in ore per saecula domino semper.
English
Remove sin, wash away crimes, cleanse the filth, and with the gift of the charisms kindly restore my little breast by your gift. I seek pardon, trusting not in my own merits, but certain of your mercy, you who, with your customary piety, freely bestow good things upon the guilty. Christ, always with right faith on my lips, I have confessed you in my heart as orthodox, I have rejected the wicked dogma of heretics with a pure breast. With a faithful throat modulating a hymn, I spurn Arius, the barking Sabellius, I have never assented to the grunting Simon with a whispering throat. I have been zealous with zeal for the name of Christ, for holy mother church nourished me with catholic milk through all time at her sacred breast. Glory to the one and only holy Trinity—to God the Father, the Son, the Paraclete—let my praise resound in my mouth through the ages always to the Lord.
Citation. Tergwame, “Spuria”, stoa0149b.stoa008.opp-lat1:1, machine-draft, 2026. https://naxiai.com/christian/works/stoa0149b.stoa008.opp-lat1#s1
Colophon. Source: ogl-csel · licence: Available under a Creative Commons Attribution-ShareAlike 4.0 International License · model: deepseek/deepseek-v4-flash:floor · provider: Relace · cost: $0.0049 · generated 2026-11-15.