movsk:1 · narrative high copy citation
Source
[Work: Patm.Al.] Մովսես Կաղանկատուացի
English
Movsēs Kalankatowacʿi
Commentary
term text Movsēs Kalankatowacʿi The author's name in classical Armenian (grabar) identifies him as Movsēs of Kalankatowk, a region in Caucasian Albania. The form 'Kalankatowacʿi' is a toponymic adjective.
source edition: Movsēs Kalankatowacʿi background background Movsēs Kalankatowacʿi is the traditional author of the 'History of the Caucasian Albanians' (Patmutʿiwn Ałuanicʿ Ašxarhi), a work covering the history of the Albanian church and people from early Christianization to the 10th century.
source edition: Movsēs Kalankatowacʿi structure text This passage is the opening of the work, presenting the author's name as a title. It marks the beginning of the narrative, which is structured as a historical chronicle.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The exact dates and identity of Movsēs Kalankatowacʿi are uncertain; some scholars consider him a 10th-century compiler rather than a single author. movsk:2 · narrative high copy citation
Source
Պատմոթիւն Աղուանից Աշխարհի
English
History of the Land of Ałuankʿ
Commentary
term text Աղուանից Աշխարհի The phrase 'Land of Ałuankʿ' refers to the historical region of Caucasian Albania, distinct from modern Albania. The Armenian term 'Ałuankʿ' is used throughout the work.
source edition: Movsēs Kalankatowacʿi background background Movsēs Kalankatowacʿi's 'History of the Land of Ałuankʿ' is a key source for the history of Caucasian Albania, composed in Armenian in the 10th century. It covers events from early Christianization to the Arab conquests.
source edition: Movsēs Kalankatowacʿi structure text Պատմոթիւն The title begins with 'Patmutʿiwn' (History), a common Armenian historiographical genre marker. This signals a narrative of events, often with a providential or ecclesiastical focus.
source edition: Movsēs Kalankatowacʿi dating background The work is traditionally dated to the 10th century, though it incorporates earlier sources. The title page here reflects the standard medieval Armenian manuscript tradition.
source edition: Movsēs Kalankatowacʿi Notes · 1
check Automatic check: the English is short for the Coptic of this passage. Short passages are legitimate; this one is at the margin.Open questions · 1 The exact date of composition and the identity of Movsēs Kalankatowacʿi are uncertain; some scholars attribute the work to a later compiler. movsk:3 · narrative high copy citation
English
History of the Land of Ałuankʿ
Commentary
structure text History of the Land of Ałuankʿ This passage serves as the title of the work, establishing the subject as the historical and ecclesiastical narrative of the Caucasian Albanian region (Ałuankʿ).
source edition: Movsēs Kalankatowacʿi background background Ałuankʿ Ałuankʿ refers to the ancient land of Caucasian Albania, a region in the eastern Caucasus, whose Christian history is the focus of Movsēs Kalankatowacʿi's work.
source edition: Movsēs Kalankatowacʿi term glossary Ałuankʿ The term 'Ałuankʿ' is the Armenian name for Caucasian Albania, distinct from the modern nation of Albania, and is central to the work's geographical and historical scope.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The title may be a later editorial addition; the original incipit of the work is uncertain. movsk:4 · narrative high copy citation
Source
[Line: 1] ՊԱՏՄՈՒԹԻՒՆ
English
History of the Land of Ałuankʿ
Commentary
background background Movsēs Kalankatowacʿi's work is a key source for the history of Caucasian Albania, composed in classical Armenian (grabar) and reflecting Armenian Christian historiography.
source edition: Movsēs Kalankatowacʿi structure text ՊԱՏՄՈՒԹԻՒՆ This opening word signals the beginning of the work's title, which is followed by the full title 'History of the Land of Ałuankʿ' in the English draft.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The passage is a title fragment; the full title and its precise Armenian form are not fully given in this excerpt. movsk:5 · narrative high copy citation
English
History of the Land of Ałuankʿ
Commentary
term text ԱՂՈՒԱՆԻՑ The Armenian term 'Ałuankʿ' refers to the region of Caucasian Albania, a historical land in the eastern Caucasus. The genitive plural form here indicates 'of the Ałuankʿ'.
source edition: Movsēs Kalankatowacʿi background background Caucasian Albania was a Christian kingdom in late antiquity, distinct from modern Albania. Movsēs Kalankatowacʿi's work is a key source for its history and church.
structure text This phrase serves as the title or heading of the work, introducing the subject as the history of the land of the Ałuankʿ. It sets the geographical and ethnic scope for the narrative.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The exact boundaries of Ałuankʿ in this period are debated; the term may include both the core region and adjacent territories. movsk:6 · narrative high copy citation
Commentary
structure text Book I This heading marks the beginning of the first book of Movsēs Kalankatowacʿi's history, establishing a clear structural division in the work.
source edition: Movsēs Kalankatowacʿi background background Ałuankʿ Ałuankʿ (Caucasian Albania) was a historical region in the eastern Caucasus, often linked to Armenian ecclesiastical and political history.
Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The heading 'Book I' provides no further detail on content or date; the division into books may be a later scribal addition. movsk:7 · narrative high copy citation
Commentary
structure text Book I, Chapter 1 The passage opens with the formal division of the work into books and chapters, a structure likely imposed by later editors rather than the original author.
source edition: Movsēs Kalankatowacʿi background background Movsēs Kalankatowacʿi Movsēs Kalankatowacʿi, also known as Movsēs Dasxurancʿi, is the traditional author of this history of Caucasian Albania, active in the 10th century.
source edition: Movsēs Kalankatowacʿi transmission text Book I The division into books and chapters is a later editorial feature, as the original text likely circulated without such clear structural markers.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The passage contains only the title 'Book I, Chapter 1' in the Armenian, leaving the content of the chapter unspecified; the English draft provides no further detail. movsk:8 · narrative high copy citation
Commentary
structure text Book I Chapter 1 This passage marks the beginning of Book I, Chapter 1, establishing the narrative framework for Movsēs Kalankatowacʿi's history.
source edition: Movsēs Kalankatowacʿi background background Movsēs Kalankatowacʿi's work is a key source for the history of Caucasian Albania, a region with close ties to Armenian Christianity.
source edition: Movsēs Kalankatowacʿi term text Movsēs Kalankatowacʿi The author's name is rendered in classical Armenian as Movsēs Kalankatowacʿi, indicating his origin from Kalankatuk in Caucasian Albania.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The passage is a chapter heading; the exact content of the narrative that follows is not specified in this unit. movsk:9 · narrative high copy citation
Source
[Line: 3] ԳԼՈՒԽ Ա՜.
Commentary
structure text ԳԼՈՒԽ Ա The Armenian text begins with 'ԳԼՈՒԽ Ա' (Glux A), marking the start of Book I, Chapter 1. This structural division is consistent with the work's organization into books and chapters.
source edition: Movsēs Kalankatowacʿi term glossary ԳԼՈՒԽ The term 'ԳԼՈՒԽ' (glux) means 'head' or 'chapter' in classical Armenian, used here to denote a major division of the text. It corresponds to the English 'Chapter' in the draft.
background background Movsēs Kalankatowacʿi's work is a historical narrative concerning the Caucasus Albanian church and region, composed in the 7th–10th centuries. The chapter heading signals the beginning of the first book.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The passage is a single chapter heading; no further content is provided, so the precise subject of Chapter 1 is not indicated here. movsk:10 · narrative high copy citation
Source
[Line: 4] Որ ինչ յԱդամայ մինչեւ ցնոյ ծնունդք ազգասերութեանց։
English
From Adam up to the present, the genealogies of the nations.
Commentary
structure text Որ ինչ յԱդամայ մինչեւ ցնոյ ծնունդք ազգասերութեանց This sentence opens the work by defining its scope: from Adam to the present, covering genealogies of nations. It establishes a universal history framework typical of early Armenian historiography.
source edition: Movsēs Kalankatowacʿi term glossary ազգասերութեանց The term 'azgaserutʿeancʿ' (genitive plural of 'azgaserutʿiwn') literally means 'love of nation' or 'patriotism', but here it is used in the sense of 'genealogies of nations', reflecting the work's focus on ethnic and tribal lineages.
source edition: Movsēs Kalankatowacʿi dating text յԱդամայ մինչեւ ցնոյ The phrase 'from Adam up to the present' indicates a biblical chronology starting with the first man, a common convention in medieval Armenian histories that align national origins with sacred history.
source edition: Movsēs Kalankatowacʿi background background ծնունդք ազգասերութեանց The concept of 'genealogies of nations' reflects the influence of Hellenistic and early Christian ethnography, such as the Table of Nations in Genesis 10, which Armenian historians adapted to local traditions.
Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The phrase 'ցնոյ' (to the present) is ambiguous as to whether it refers to the author's own time or a specific historical endpoint; the reading taken is that it denotes the contemporary period of composition. movsk:11 · narrative high copy citation
Source
[Line: 5] Աստուածաստեղծ մարդն առաջին՝ հայրն
English
The first man created by God, the father
Commentary
sense text Աստուածաստեղծ մարդն առաջին՝ հայրն The phrase identifies Adam as the first man created by God, establishing a direct link to the biblical genealogy that follows.
source edition: Movsēs Kalankatowacʿi term glossary Աստուածաստեղծ The compound adjective 'Astuacastełc' (God-created) emphasizes divine origin, a key concept in Armenian Christian historiography for Adam.
source edition: Movsēs Kalankatowacʿi background background Աստուածաստեղծ մարդն առաջին This opening of the genealogical list reflects the biblical tradition of Adam as progenitor, common in Armenian historical works like Movsēs Xorenacʿi.
source edition: Movsēs Kalankatowacʿi structure text Աստուածաստեղծ մարդն առաջին՝ հայրն This phrase begins the genealogical sequence from Adam, marking the start of a linear descent list typical of ancient historiography.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The Armenian text is fragmentary; 'հայրն' (the father) likely refers to Adam, but the full context of the genealogy is not yet complete. movsk:12 · narrative high copy citation
Source
[Line: 6] մեր Ադամ, եկեաց յամս երկու հարիւր եւ երեսուն
English
our Adam, lived two hundred and thirty years
Commentary
structure text մեր Ադամ, եկեաց This passage begins a genealogical list typical of Movsēs Kalankatowacʿi's historical narrative, linking biblical to Armenian history.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The Armenian text is clear; no ambiguity in the lifespan or subject. movsk:13 · narrative high copy citation
Source
[Line: 7] եւ ծնաւ զՍէթ։ Սէթ եկեաց յամս երկու
English
and begat Sētʿ. Sētʿ lived two hundred
Commentary
sense text զՍէթ The text states that Adam begat Sētʿ (Seth), the third son of Adam and Eve according to the biblical genealogy, and that Seth lived 200 years.
source edition: Movsēs Kalankatowacʿi scripture text զՍէթ The name Sētʿ (Seth) and the genealogy follow the Septuagint tradition, where Seth is born when Adam is 230 years old (Gen 5:3 LXX). The Armenian text reflects this chronology.
source edition: Movsēs Kalankatowacʿi dating text յամս երկու The phrase 'յամս երկու' (two hundred years) for Seth's lifespan is consistent with the Septuagint reading of Gen 5:8, where Seth lives 912 years total, but here only the first part of the number is given; the full figure appears later in the passage.
source edition: Movsēs Kalankatowacʿi structure text եւ ծնաւ զՍէթ This unit continues the genealogical formula 'and begat X' that structures the antediluvian patriarch list in Movsēs Kalankatowacʿi, mirroring the pattern in Genesis and earlier Armenian historiographic works.
source edition: Movsēs Kalankatowacʿi Notes · 2
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.check Automatic check: the English is short for the Coptic of this passage. Short passages are legitimate; this one is at the margin.Open questions · 1 The text breaks off mid-sentence after 'երկու' (two hundred); the full lifespan of Seth is not given in this passage, but the continuation likely provides the complete number (e.g., 912 years) as in the Septuagint. movsk:14 · narrative high copy citation
Source
[Line: 8] հարիւր եւ հինգ եւ ծնաւ զԵնովս։ Ենովք եկեաց
English
one hundred and five, and begat Enovsʿ. Enovkʿ lived
Commentary
sense text Ենովս The name 'Enovsʿ' corresponds to the biblical Enos (Greek: Ἐνώς), the son of Seth. The Armenian form reflects the Greek transmission of the Septuagint.
source edition: Movsēs Kalankatowacʿi term text Ենովք The name 'Enovkʿ' is the Armenian form of Enoch (Greek: Ἐνώχ), the son of Jared. The shift from 'Enovsʿ' to 'Enovkʿ' marks a transition to the next patriarch in the genealogy.
source edition: Movsēs Kalankatowacʿi dating text հարիւր եւ հինգ The phrase 'one hundred and five' gives the age of Sētʿ (Seth) at the birth of Enos. This follows the Septuagint chronology (Gen 5:6 LXX), where Seth lived 205 years and begat Enos at age 105.
source edition: Movsēs Kalankatowacʿi structure text եւ ծնաւ զԵնովս The formula 'and begat X' is a standard genealogical pattern in this passage, linking the patriarchs in a linear succession. The pattern mirrors the biblical genealogies in Genesis 5.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The Armenian text uses 'Ենովս' for Enos and 'Ենովք' for Enoch; the English draft renders both as 'Enovsʿ' and 'Enovkʿ' respectively, which is consistent with the Armenian. No ambiguity in the identification of the patriarchs. movsk:15 · narrative high copy citation
Source
[Line: 9] յամս հարիւր եւ իննսուն եւ ծնաւ զԿայնան։ Կայնան
English
for one hundred and ninety-five years, and begat Kʿaynan. Kʿaynan
Commentary
sense text յամս հարիւր եւ իննսուն եւ ծնաւ զԿայնան The Armenian text states that the patriarch lived 195 years and begat Kʿaynan, continuing the genealogical sequence from the biblical antediluvian list.
source edition: Movsēs Kalankatowacʿi term glossary Կայնան Kʿaynan (Cainan) is the fourth patriarch in the Septuagint genealogy, son of Enos and father of Mahalalel. The spelling with initial 'Kʿ' reflects Armenian orthography for the Semitic name.
source edition: Movsēs Kalankatowacʿi scripture background Կայնան This genealogy follows the Septuagint version of Genesis 5:9-12, where Cainan lives 170 years after begetting Mahalalel. The Armenian text here gives a lifespan of 195 years for Enos, consistent with the Septuagint tradition.
structure text This passage is part of a continuous genealogical list from Adam to Noah, typical of the early chapters of Movsēs Kalankatowacʿi's work, which adapts biblical chronology for Armenian history.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The Armenian text does not specify the source of the genealogical numbers; they may derive from the Septuagint or an Armenian chronographic tradition. movsk:16 · narrative high copy citation
Source
[Line: 10] եկեաց յամս հարիւր եւ եօթանասուն եւ ծընաւ
English
lived one hundred and seventy years, and begat
Commentary
dating text յամս հարիւր եւ եօթանասուն The phrase 'yams hariwr ew eōtʿanasun' (one hundred and seventy years) continues the chronological sequence of the patriarchs, following the pattern of the Septuagint-based genealogies in Armenian tradition.
source edition: Movsēs Kalankatowacʿi structure text ծընաւ The verb 'cnaw' (begat) marks the conclusion of a genealogical entry, a recurring structural unit in this passage that lists successive generations.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The Armenian text is clear; no significant ambiguities in this short passage. movsk:17 · narrative high copy citation
Source
[Line: 11] զՄաղաղայէլ։ Մաղաղայէլ եկեաց յամս հարիւր
English
Maġaġayēl. Maġaġayēl lived one hundred and sixty years, and begat
Commentary
term text Մաղաղայէլ The name Maġaġayēl corresponds to the biblical Mahalalel, a patriarch in the antediluvian genealogy of Genesis 5. The Armenian form reflects the Greek Septuagint tradition.
source edition: Movsēs Kalankatowacʿi dating text յամս հարիւր The phrase 'one hundred and sixty years' follows the Septuagint chronology for Mahalalel, which differs from the Masoretic text (895 years). This indicates the Armenian tradition's reliance on the Septuagint.
source edition: Movsēs Kalankatowacʿi structure text զՄաղաղայէլ The passage continues a genealogical list typical of Movsēs Kalankatowacʿi's historical narrative, mirroring the biblical pattern of 'X lived Y years and begat Z'.
source edition: Movsēs Kalankatowacʿi background glossary Մաղաղայէլ Mahalalel is the fourth patriarch in the line from Adam, appearing in Genesis 5:12–17. His name means 'praise of God' in Hebrew.
Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The Armenian text does not specify the source of the chronological figure; it is assumed to follow the Septuagint, but the exact manuscript tradition is not identified. movsk:18 · narrative medium copy citation
Source
[Line: 12] վաթսուն եւ եօթն եւ ծնաւ զՅաբեթ։ Յաբեթ
English
sixty-seven, and begat Yabētʿ. Yabētʿ
Commentary
scripture background Յաբեթ The name Yabētʿ may correspond to the biblical 'Japheth' (son of Noah) or a variant in Armenian tradition, though the exact identification is uncertain.
structure text ծնաւ զՅաբեթ The phrase 'ծնաւ զՅաբեթ' ('begat Yabētʿ') follows the repetitive genealogical pattern typical of Movsēs Kalankatowacʿi's work, linking biblical and Armenian history.
source edition: Movsēs Kalankatowacʿi Notes · 2
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.check Automatic check: the English is short for the Coptic of this passage. Short passages are legitimate; this one is at the margin.Open questions · 1 The identity of Yabētʿ is ambiguous; it may be a variant of a biblical name or a local figure, and the text does not provide further context. movsk:19 · narrative high copy citation
Source
[Line: 13] եկեաց յամս հարիւր. վաթսուն եւ երկու եւ ծնաւ
English
lived one hundred sixty-two years, and begat
Commentary
sense text եկեաց The verb 'եկեաց' (third person singular aorist of 'եկեալ') means 'lived' or 'passed (years)'. It introduces the lifespan formula typical of genealogical notices in this work.
source edition: Movsēs Kalankatowacʿi dating text յամս հարիւր. վաթսուն եւ երկու The lifespan of 162 years is given in the Armenian text. This figure continues the patriarchal longevity pattern seen in the preceding genealogies, likely derived from biblical or apocryphal chronologies.
source edition: Movsēs Kalankatowacʿi structure text եւ ծնաւ The phrase 'and begat' (եւ ծնաւ) marks the end of a genealogical entry, linking this patriarch to the next in the list. The passage is part of a continuous lineage narrative.
source edition: Movsēs Kalankatowacʿi Notes · 2
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.check Automatic check: the English is short for the Coptic of this passage. Short passages are legitimate; this one is at the margin.Open questions · 1 The name of the person begotten is not given in this passage; it is supplied in the following line (Yabētʿ). The Armenian text breaks at 'and begat' without naming the child. movsk:20 · narrative high copy citation
Source
[Line: 14] զԵնովք։ Ենովք եկեաց յամս հարիւր վաթսուն
English
Enoch. Enoch lived one hundred sixty
Commentary
term glossary Ենովք Enoch (Ենովք) is the Armenian form of the biblical patriarch Enoch, who in Genesis 5:21–24 lived 365 years and was taken by God. The name is rendered consistently in the Armenian Bible.
dating text յամս հարիւր վաթսուն The Armenian text gives Enoch's age as 'one hundred sixty' years, which differs from the Septuagint's 165 years for Enoch (Gen 5:23 LXX) and the Masoretic Text's 365 years. This may reflect a variant tradition or scribal error.
source edition: Movsēs Kalankatowacʿi structure text This passage is part of a genealogical list typical of Movsēs Kalankatowacʿi's work, which traces lineages from biblical figures to historical personages, linking sacred history to Armenian tradition.
source edition: Movsēs Kalankatowacʿi Notes · 2
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.check Automatic check: the English is short for the Coptic of this passage. Short passages are legitimate; this one is at the margin.Open questions · 1 The Armenian text breaks off mid-sentence; the full age of Enoch is not completed in this passage, and it is unclear whether the intended number is 160 or 165 years. movsk:21 · narrative high copy citation
Source
[Line: 15] եւ հինգ եւ ծնաւ զՄաթուսաղայ։ Մաթուսաղայ
English
and five, and begat Mathusala. Mathusala
Commentary
sense text եւ հինգ եւ ծնաւ զՄաթուսաղայ The Armenian text continues the genealogy from Enoch, stating that he lived 165 years and begat Mathusala (Methuselah). This follows the Septuagint chronology where Enoch's age is 165 years.
source edition: Movsēs Kalankatowacʿi term text Մաթուսաղայ Mathusala is the Armenian form of Methuselah, the biblical patriarch known for his extreme longevity. The name is transliterated from the Greek Μαθουσαλά.
source edition: Movsēs Kalankatowacʿi scripture text Մաթուսաղայ The genealogy of Methuselah appears in Genesis 5:21-22, where Enoch begets Methuselah at age 165. The Armenian text closely follows the biblical account.
source edition: Movsēs Kalankatowacʿi background text եւ հինգ The phrase 'and five' completes the number 165 (one hundred sixty and five), a standard way of expressing numbers in classical Armenian. This reflects the Septuagint's reading for Enoch's age at Methuselah's birth.
source edition: Movsēs Kalankatowacʿi Notes · 2
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.check Automatic check: the English is short for the Coptic of this passage. Short passages are legitimate; this one is at the margin.Open questions · 1 The passage is a straightforward genealogical statement; no significant ambiguity in the Armenian text. movsk:22 · narrative high copy citation
Source
[Line: 16] եկեաց յամս հարիւր եւ եօթն եւ ծնաւ զՂամէք։
English
He lived one hundred and seven years and begat Lamech.
Commentary
dating text յամս հարիւր եւ եօթն The lifespan of 107 years for Lamech's father (Methuselah) follows the Septuagint chronology, which differs from the Masoretic text's 187 years.
source edition: Movsēs Kalankatowacʿi scripture text զՂամէք This verse echoes Genesis 5:28, where Lamech is born to Methuselah. The Armenian text follows the Septuagint's genealogical sequence.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The Armenian text is clear; no significant ambiguity in this passage. movsk:23 · narrative high copy citation
Source
[Line: 17] Ղամէք եկեաց յամս հարիւր եւ ութսուն եւ ծնաւ
English
Lamech lived one hundred and eighty years and begat
Commentary
structure text եկեաց յամս հարիւր եւ ութսուն եւ ծնաւ This verse follows the formulaic structure of the genealogy: name + 'lived' + number of years + 'and begat', consistent with the preceding entries.
source edition: Movsēs Kalankatowacʿi dating text Ղամէք Lamech's lifespan of 180 years here differs from the Masoretic Hebrew Bible (777 years) and the Septuagint (753 years), reflecting the Armenian tradition's distinct chronological system.
source edition: Movsēs Kalankatowacʿi scripture text Ղամէք This genealogy echoes the antediluvian patriarchs in Genesis 5, but Movsēs Kalankatowacʿi adapts the ages to fit his own historical framework.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The Armenian text breaks off mid-sentence ('and begat'), leaving the name of Lamech's offspring unspecified in this passage. movsk:24 · narrative high copy citation
English
Lamech lived one hundred and eighty years and begat
Commentary
dating text one hundred and eighty years The age 180 years for Lamech at the birth of his son follows the Septuagint (Gen 5:28–31), not the Masoretic text (182 years). This reflects the Armenian biblical tradition.
source edition: Movsēs Kalankatowacʿi structure text Lamech lived one hundred and eighty years and begat This passage is part of a genealogical list in Movsēs Kalankatowacʿi, likely derived from the biblical antediluvian patriarchs, serving as a chronological framework.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The text breaks off after 'begat'; the name of the child is not given in this passage, but context implies Noah. movsk:25 · narrative high copy citation
Source
[Line: 1] զՆոյ։ Եւ Նոյ եկեաց յամս հինգ հարիւր եւ ծնաւ
English
Noah. And Noah lived five hundred years and begat
Commentary
dating text յամս հինգ հարիւր The phrase 'five hundred years' follows the Septuagint chronology for Noah's age at fathering Shem, Ham, and Japheth, as in Genesis 5:32 (LXX).
source edition: Movsēs Kalankatowacʿi scripture text զՆոյ This passage echoes the genealogical list in Genesis 5:28-29, where Lamech begets Noah at age 182 (MT) or 188 (LXX); the Armenian text follows the LXX tradition.
source edition: Movsēs Kalankatowacʿi structure text Եւ Նոյ The conjunction 'And' at the start of the clause continues the formulaic genealogical sequence typical of the antediluvian patriarchs in this work.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The Armenian text does not specify which of Noah's sons (Shem, Ham, or Japheth) is begotten here; the formula is generic. movsk:26 · narrative high copy citation
Source
[Line: 2] զերիս որդիս՝ զՍեմ, զՔամ եւ զՅաբեթ։ Եւ յետ
English
three sons: Sem, Kʿam, and Yabētʿ. And after
Commentary
term text զՍեմ, զՔամ եւ զՅաբեթ The names Sem, Kʿam, and Yabētʿ correspond to the biblical Shem, Ham, and Japheth. The Armenian forms reflect the Septuagint tradition via the Old Armenian version of Genesis.
source edition: Movsēs Kalankatowacʿi scripture text զերիս որդիս This passage echoes Genesis 5:32 (LXX), which states that Noah begat three sons: Sem, Cham, and Iapheth. The Armenian text follows the biblical genealogy closely.
source edition: Movsēs Kalankatowacʿi structure text Եւ յետ The phrase 'And after' marks a narrative continuation, likely introducing the next event in the patriarchal chronology. This connective is typical of the genealogical style in Movsēs Kalankatowacʿi.
source edition: Movsēs Kalankatowacʿi background background զՅաբեթ The form Yabētʿ for Japheth is characteristic of the Armenian biblical tradition, derived from the Syriac or Greek. This spelling appears consistently in early Armenian sources.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The passage breaks off mid-sentence; the continuation after 'and after' is not given in this excerpt. movsk:27 · narrative high copy citation
Source
[Line: 3] հարիւր ամի ծննդեանն Սեմայ եկն ջրհեղեղն յամի
English
In the hundredth year of the birth of Sem, the flood came in the year
Commentary
sense text հարիւր ամի ծննդեանն Սեմայ The phrase 'in the hundredth year of the birth of Sem' establishes a precise chronological marker for the flood, linking it to the life of Sem, a key figure in the biblical genealogy.
source edition: Movsēs Kalankatowacʿi dating text եկն ջրհեղեղն The flood is dated to the 100th year after Sem's birth, a detail that aligns with the biblical tradition in Genesis 11:10, where the flood occurs in Noah's 600th year, but here the focus is on Sem's age.
source edition: Movsēs Kalankatowacʿi term glossary Սեմ Sem (Shem) is the eldest son of Noah, traditionally considered the ancestor of the Semitic peoples. In Armenian historiography, he is often linked to the lineage of the Armenian nation.
source edition: Movsēs Kalankatowacʿi background background ջրհեղեղն The flood narrative is central to Armenian Christian tradition, where it is seen as a divine judgment and a new beginning for humanity, often connected to the origins of the Armenian people through Noah's ark landing on Mount Ararat.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The Armenian text does not specify the exact calendar system used for the year of the flood, leaving open whether it follows the biblical Masoretic chronology or an alternative Armenian tradition. movsk:28 · narrative medium copy citation
Source
[Line: 4] վեցհարիւրերորդի կենացն Նոյի։ Եւ լինին յԱդամայ
English
of the six hundredth year of the life of Noah. And from Adam
Commentary
sense text վեցհարիւրերորդի կենացն Նոյի The phrase marks the six hundredth year of Noah's life, a chronological marker derived from the biblical account of the flood.
source edition: Movsēs Kalankatowacʿi dating text յԱդամայ The text begins a chronological reckoning from Adam, consistent with the Armenian historiographical tradition of tracing events from creation.
source edition: Movsēs Kalankatowacʿi scripture text վեցհարիւրերորդի կենացն Նոյի The six hundredth year of Noah's life alludes to Genesis 7:6, where the flood occurs in Noah's six hundredth year, a standard biblical chronology.
source edition: Movsēs Kalankatowacʿi background background յԱդամայ Armenian chroniclers often began world history from Adam, following the Eusebian-Julius Africanus tradition of universal chronology.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The passage is fragmentary; the connection between the flood year and the phrase 'And from Adam' is unclear, possibly indicating a new chronological starting point. movsk:29 · narrative high copy citation
Source
[Line: 5] մինչեւ ցջրհեղեղն ամք երկու հազար երկուհարիւր
English
until the flood, two thousand two hundred years
Commentary
dating text երկու հազար երկուհարիւր The Armenian text gives 2,200 years from Adam to the flood, a figure that aligns with the Septuagint-based chronology (e.g., Gen 5:3–32 LXX) rather than the shorter Masoretic timeline.
source edition: Movsēs Kalankatowacʿi term glossary ջրհեղեղն The term 'ջրհեղեղն' (jṛhełełn) is the classical Armenian word for 'the flood', specifically the Deluge of Noah. It is a compound of 'ջուր' (water) and 'հեղեղ' (torrent).
source edition: Movsēs Kalankatowacʿi background background մինչեւ ցջրհեղեղն This passage continues a chronological list from Adam to the flood, a common feature in Armenian historiographical works that seek to align biblical and national history.
source edition: Movsēs Kalankatowacʿi Notes · 1
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.Open questions · 1 The Armenian text does not specify the source of the 2,200-year figure; it may derive from earlier chronographic traditions (e.g., Eusebius or Julius Africanus) rather than directly from the Bible. movsk:30 · narrative medium copy citation
Source
[Line: 6] քառասուն եւ երկու՝ եւ ազգք տասն։
English
forty and two, and the nations ten.
Commentary
sense text քառասուն եւ երկու՝ եւ ազգք տասն The phrase enumerates a total of forty-two (years or units) and ten nations, likely continuing a chronological or genealogical list from the previous passage.
source edition: Movsēs Kalankatowacʿi structure text This passage is the final unit of a narrative sequence that tallies years from creation to the flood, concluding with a summary of nations.
source edition: Movsēs Kalankatowacʿi dating text քառասուն եւ երկու The number forty-two likely adds to the preceding total of 2,200 years, though the exact referent (years, generations, or another unit) is ambiguous.
source edition: Movsēs Kalankatowacʿi term glossary ազգք The term 'ազգք' (azgkʿ) means 'nations' or 'peoples' in classical Armenian, here specifying ten groups descended from the antediluvian patriarchs.
source edition: Movsēs Kalankatowacʿi Notes · 2
lacuna The source is fragmentary here: the edition marks a break or an editorial bracket, and the English carries across it. Treat the bridge as supplied, not translated.check Automatic check: the English is short for the Coptic of this passage. Short passages are legitimate; this one is at the margin.Open questions · 1 It is unclear whether 'քառասուն եւ երկու' (forty-two) refers to years, generations, or another counting unit; the preceding total of 2,200 years suggests a cumulative chronological sum, but the syntax is elliptical.
Citation. Tergwame, “Movsēs Kalankatowacʿi”, movsk:1, machine-draft, 2026. https://naxiai.com/christian/works/movsk#s1
Colophon. Source: titus ·
licence: This text is part of the TITUS edition of Movses Kalankatowaci, Patmowtiwn Alowanic Asxarhi. Copyright TITUS Project, Frankfurt a/M, 23.8.2008. No parts of this document may be republished in any form without prior permission by the copyright holder. ·
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